View source for The devotee who knows that there is no difference between the name and the form of the Lord chants Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare and realizes that he is always in Krsna's company

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{{terms|"the devotee who knows that there is no difference between the name and the form of the Lord chants Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare / Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare and realizes that he is always in Kṛṣṇa’s company"}}
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{{compiler|MahaprabhuCaitanya}}
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[[Category:Devotees Who...]]
[[Category:Knows]]
[[Category:That]]
[[Category:There Is]]
[[Category:No Difference Between]]
[[Category:Krsna's Name]]
[[Category:Form of Krsna]]
[[Category:Chant Hare Krsna]]
[[Category:Realization]]
[[Category:Always]]
[[Category:Company Of Krsna]]
[[Category:Krsna Book Chapter 02 - Prayers by the Demigods for Lord Krsna in the Womb]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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The mango fruit is different from the name of the mango. One cannot taste the mango fruit simply by chanting “mango, mango, mango.” But the devotee who knows that there is no difference between the name and the form of the Lord chants Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare / Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare and realizes that he is always in Kṛṣṇa’s company. For persons who are not very advanced in absolute knowledge of the Supreme.
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[[Vanisource:KB 2|Krsna Book, 2]]
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Our dear Lord, the way of understanding is not to study Your absolute nature, form and activities by mental speculation. One must engage himself in devotional service; then one can understand Your absolute nature and Your transcendental form, name and qualities. Actually, only a person who has a little taste for the service of Your lotus feet can understand Your transcendental nature or form and qualities. Others may go on speculating for millions of years, but it is not possible for them to understand even a single part of Your actual position.” In other words, the Supreme Personality of Godhead, Kṛṣṇa, cannot be understood by the nondevotees because there is a curtain of Yogamāyā which covers Kṛṣṇa’s actual features. As confirmed in the Bhagavad-gītā, nāhaṁ prakāśaḥ sarvasya ([[Vanisource:BG 7.25|BG 7.25]]). The Lord says, “I am not exposed to anyone and everyone.” When Kṛṣṇa came, He was actually present on the Battlefield of Kurukṣetra, and everyone saw Him. But not everyone could understand that He was the Supreme Personality of Godhead. Still, everyone who died in His presence attained complete liberation from material bondage and was transferred to the spiritual world.

“O Lord, the impersonalists or nondevotees cannot understand that Your name is identical with Your form.” Since the Lord is absolute, there is no difference between His name and His actual form. In the material world there is a difference between form and name. The mango fruit is different from the name of the mango. One cannot taste the mango fruit simply by chanting “mango, mango, mango.” But the devotee who knows that there is no difference between the name and the form of the Lord chants Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare / Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare and realizes that he is always in Kṛṣṇa’s company.For persons who are not very advanced in absolute knowledge of the Supreme, Lord Kṛṣṇa exhibits His transcendental pastimes. Such persons can simply think of the pastimes of the Lord and get full benefit. Since there is no difference between the transcendental name and form of the Lord, there is no difference between the transcendental pastimes and the form of the Lord. For those who are less intelligent (like women, laborers or the mercantile class), the great sage Vyāsadeva wrote the Mahābhārata. In the Mahābhārata Kṛṣṇa is present in His different activities. The Mahābhārata is history, and simply by studying, hearing and memorizing the transcendental activities of Kṛṣṇa, the less intelligent can also gradually rise to the standard of pure devotees.

The pure devotees, who are always absorbed in the thought of the transcendental lotus feet of Kṛṣṇa and who are always engaged in devotional service in full Kṛṣṇa consciousness, are never to be considered to be in the material world. Śrīla Rūpa Gosvāmī has explained that those who are always engaged in Kṛṣṇa consciousness with body, mind and activities are to be considered liberated even within this body. This is confirmed in the Bhagavad-gītā: those who are engaged in the devotional service of the Lord have already transcended the material position.
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