View source for Tapasya means restricted life, not unrestricted life. So if we do not follow the restricted life, that means I shall continue my disease or increase my disease

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{{terms|"Tapasya means restricted life, not unrestricted life. So if we do not follow the restricted life, that means I shall continue my disease or increase my disease"}}
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{{compiler|TariniKalindi}}
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[[Category:Tapasya]]
[[Category:Means]]
[[Category:Restriction]]
[[Category:Life]]
[[Category:Not]]
[[Category:Unrestricted]]
[[Category:If We (Disciples of SP)]]
[[Category:Do Not]]
[[Category:Our Following (Disciples of SP)]]
[[Category:That]]
[[Category:I Shall (Prabhupada)]]
[[Category:Continue]]
[[Category:My (Prabhupada)]]
[[Category:Disease]]
[[Category:My Increasing (Prabhupada)]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1976 Conversations and Morning Walks</h3>
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Tapasya means restricted life, not unrestricted life. So if we do not follow the restricted life, that means I shall continue my disease or increase my disease. The modern civilization, we are teaching how to enjoy this material world to the fullest extent, bhogaiśvarya, sense gratification, and for sense gratification, material opulence. But he does not know that he is killing himself.
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[[Vanisource:761227 - Conversation A - Bombay|761227 - Conversation A - Bombay]]
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Prabhupāda: You can describe like this: Just like if a man is diseased, so the physician imposes upon him some restriction, do and do not. So if by mistake we give up the do not's, then it is useless. He should observe the do not's. Then he'll be cured. And if he does not observe the do not's—whatever he likes, he does—that means his disease is increasing. Therefore it is useless. The real aim of life is how to get out of the clutches of māyā which is forcing me to accept the cycle of birth and death. That is my disease. Therefore tapasya. Tapasya means restricted life, not unrestricted life. So if we do not follow the restricted life, that means I shall continue my disease or increase my disease. The modern civilization, we are teaching how to enjoy this material world to the fullest extent, bhogaiśvarya, sense gratification, and for sense gratification, material opulence. But he does not know that he is killing himself. He is aggravating the disease. He has to accept another body. But that he does not know, that he'll have to take birth and die, again the same business. That he does not know. Therefore this civilization is misguided. Yesterday we were reading, tapo divyaṁ yena śuddhyet sattvam ([[Vanisource:SB 5.5.1|SB 5.5.1]]). We have to purify our existence. So this aim is missing—how to purify it. Sattva. I am eternal. Now I am existing in a condition, birth and death. That they do not know. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). He does not know his interest. He's thinking, "This is life. Let me enjoy. And there is no life after death, and even there is, who cares for it?" This is going on.
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