View source for Woman's nature is very mild and man's nature very strong. That is the difference. Therefore according to Vedic civilization, the woman must be protected because they are very simple

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{{terms|"woman's nature is very mild and man's nature very strong. That is the difference. Therefore according to Vedic civilization, the woman must be protected because they are very simple"}}
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{{compiler|Ratnavali}}
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[[Category:Woman]]
[[Category:Nature]]
[[Category:Very]]
[[Category:Mild]]
[[Category:Man]]
[[Category:Very Strong]]
[[Category:That is the Difference]]
[[Category:Therefore]]
[[Category:According to Vedic Civilization]]
[[Category:Must Be]]
[[Category:Be Protected]]
[[Category:Because]]
[[Category:Very Simple]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Woman's nature is very mild and man's nature very strong. That is the difference. Therefore according to Vedic civilization, the woman must be protected because they are very simple. They can be led to goodness also very easily, and they can be polluted also very easily. By nature, they are very simple.
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[[Vanisource:761002 - Lecture SB 01.07.41-42 - Vrndavana|761002 - Lecture SB 01.07.41-42 - Vrndavana]]
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Prabhupāda: So this is already explained in the purport that woman's nature is very mild and man's nature very strong. That is the difference. Therefore according to Vedic civilization, the woman must be protected because they are very simple. They can be led to goodness also very easily, and they can be polluted also very easily. By nature, they are very simple. Therefore śāstra says that... Just like child. If you mold the character of a child from the very beginning, then he can become a great man. Similarly, if you train woman from the very beginning how to become chaste and faithful to the husband, they can become a very good mother, very good asset in the family.

So there is sufficient information in the Vedic literature how a man should be trained up, a boy should be trained up, a girl should be trained up, so that in future they may become happy. The ultimate aim of life is how to become connected with Kṛṣṇa. That is the ultimate. Athāto brahma jijñāsā. If I say to anybody that "Your ultimate goal of life is to understand Kṛṣṇa, or Viṣṇu," naturally there will be inquiries: "Who is Kṛṣṇa?" "What is Kṛṣṇa?" "What does He do?" So many questions. That question is recommended in the Vedānta-sūtra: athāto brahma jijñāsā. That is life. So the boys and girls should be trained up how to inquire about the ultimate goal of life, Kṛṣṇa, or Viṣṇu. That they do not know in the modern civilization. That they do not know. Not merely in the modern civilization; in the past also, those who were entrapped by the modes of material nature, ahaṅkāra-vimūḍhātmā ([[Vanisource:BG 3.27|BG 3.27]]). The material conception of life, false ego, ahaṅkāra. This is called... Ahaṅkāra there is, but when we are in a false ahaṅkāra, that is our cause of all trouble, miseries. Ahaṅkāra, ahaṅkāra... If we become entrapped in false ahaṅkāra, then we are vimūḍhātmā, entrapped by nature. That is the difficulty.
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