View source for We understand Krsna by analytical study, how His divine power is working throughout the whole universe, within the atom, within myself, within the movable, immovable, everywhere, antaryami

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{{terms|"we understand Krsna by analytical study, how His divine power is working throughout the whole universe, within the atom, within myself, within the movable, immovable, everywhere, antaryami"}}
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{{compiler|Ratnavali}}
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[[Category:We Understand]]
[[Category:Krsna]]
[[Category:Analytical Study]]
[[Category:How]]
[[Category:His (Krsna)]]
[[Category:Divine]]
[[Category:Power]]
[[Category:Work]]
[[Category:Throughout]]
[[Category:Whole]]
[[Category:Universe]]
[[Category:Within]]
[[Category:Atom]]
[[Category:Self]]
[[Category:Movement]]
[[Category:Immovable]]
[[Category:Everywhere]]
[[Category:Antaryami]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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We understand Krsna by analytical study, how His divine power is working throughout the whole universe, within the atom, within myself, within the movable, immovable, everywhere, antaryami.
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[[Vanisource:750115 - Lecture SB 03.26.40 - Bombay|750115 - Lecture SB 03.26.40 - Bombay]]
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Prabhupāda:  So to know Krsna means know everything, because Krsna is everything. How Krsna is working in everything, even in different parts of our limbs, represented by demigods, they are all described. Even our eyelids moving under the direction of some demigod. And demigods, they are different parts and parcels, bodily limbs of whole Krsna. So do not mind, "Why Bhagavata is studying Krsna so analytically?" That is required. If we understand Krsna by analytical study, how His divine power is working throughout the whole universe, within the atom, within myself, within the movable, immovable, everywhere, antaryami... Eko 'py asau racayitum jagad-anda-kotim (Bs. 5.35). Jagad-anda-koti. This universe, that is not one universe. We are in one of the universes. And Caitanya Mahaprabhu has described, "As there are many multimillions of mustard seed within a bag." Just imagine. If you bring one bag of mustard seed, round, round, so that round, round seed, that each and every universe. So one devotee of Caitanya Mahaprabhu, Vasudeva Datta, he prayed to Caitanya Mahaprabhu, "Sir, You have come. You deliver all these fallen souls, conditioned souls within the universe. Your kindness can do that. And if You think they are so sinful they cannot be delivered, then I am prepared to take all their sins. I shall remain here alone to suffer. You kindly deliver them." This is Vaisnava desire. Vaisnava is not selfish. He is... Vaisnava's real qualification is para-duhkha-duhkhi: he is unhappy by seeing others unhappy. Personally he has no unhappiness. Why he should be unhappy? He has got Krsna. But as he has become happy by getting Krsna, so he wants others also to become happy, and therefore he tries to spread Krsna consciousness. This is called para-duhkha-duhkhi. He knows that all these conditioned souls, they are, I mean to say, rotting in this material world and suffering. And the only remedy is Krsna consciousness. That's a fact. Only remedy is. Bhavausadhac chrotra mano-'bhiramat (SB 10.1.4).
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