View source for Tapa-traya. Tapa means painful condition. Tapa. Just like if you touch fire, it creates a painful condition by burning the part, similarly, this world is also a blazing fire, samsara-davanala

<div id="compilation">
<div id="facts">
{{terms|"Tapa-traya. Tapa means painful condition. Tapa. Just like if you touch fire, it creates a painful condition by burning the part, similarly, this world is also a blazing fire, samsara-davanala"}}
{{notes|}}
{{compiler|Ratnavali}}
{{complete|ALL}}
{{first|2015-12-14T10:20:07Z}}
{{last|2015-12-14T10:20:07Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Meaning of Sanskrit Words]]
[[Category:Means]]
[[Category:Pain]]
[[Category:Condition]]
[[Category:Just Like]]
[[Category:Touch]]
[[Category:Fire]]
[[Category:Create]]
[[Category:By]]
[[Category:Burn]]
[[Category:Part]]
[[Category:Similarly]]
[[Category:This Word]]
[[Category:Is Also]]
[[Category:Blazing Fire]]
[[Category:Samsara]]
</div>
<div id="section">
<h2>Lectures</h2>
</div>
<div id="sub_section">
<h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div class="quote">
<div class="quote_heading">
In this material nature, or material world, we have got three kinds of sufferings: tri-tapa-yantana. Sri Sanatana Gosvami inquired, "Why these three kinds of miseries inflict pains upon me?" Ke ami kene amaya jare tapa-traya (CC Madhya 20.102). Tapa-traya. Tapa means painful condition. Tapa. Just like if you touch fire, it creates a painful condition by burning the part, similarly, this world is also a blazing fire, samsara-davanala.
</div>

<div class="quote_link">
[[Vanisource:730621 - Lecture SB 01.10.06 - Mayapur|730621 - Lecture SB 01.10.06 - Mayapur]]
</div>
<div class="text">
Translation: "Due to the King's having no enemy, the living beings were not at any time disturbed by mental agonies, diseases or excessive heat or cold."

Prabhupāda: So in the previous verse it has been described that nature was favorable. The river, the hills, the mountains, forest, vegetable, creepers, these are our natural surroundings. Animals... Everyone was complete. It is a cooperation. So many living entities, according to karma, we have got different bodies. Some has got the human form of body, some has got the body of an animal, some has got the body of a tree, creeper. Sometimes hills, mountains also. Everyone. Their business is cooperation. We can study from our own body. There are different parts of the body, but it is a business of cooperation. Hand, legs, eyes, ears, nose, they are all cooperating for the upkeep of the body. Similarly, all living entities—may be in different types of bodies—they are meant for cooperating in the matter of serving the Supreme Lord, central point.

(aside:) Just see the...

So if the government or the chief of the executive power, the king, is just to the point, dharmeṇa, as it was said, "Abiding by the religious principles, ruling over the country," then everything, even natural elements, they become cooperative. They must become cooperative. What is nature? Nature is also another energy of the Supreme Personality of Godhead. So the nature is also working under the direction of the Supreme Personality of Godhead.

<div class="quote_verse">
:mayādhyakṣeṇa prakṛtiḥ
:sūyate sa-carācaram
:hetunānena kaunteya
:jagad viparivartate
:([[Vanisource:BG 9.10|BG 9.10]])
</div>

So Mahārāja Yudhiṣṭhira's time, the cooperation was so complete that everyone was free from anxiety, disease, calamities, natural disturbance.

In this material nature, or material world, we have got three kinds of sufferings: tri-tāpa-yantana. Śrī Sanātana Gosvāmī inquired, "Why these three kinds of miseries inflict pains upon me?" Ke āmi kene āmāya jāre tāpa-traya ([[Vanisource:CC Madhya 20.102|CC Madhya 20.102]]). Tāpa-traya. Tāpa means painful condition. Tāpa. Just like if you touch fire, it creates a painful condition by burning the part, similarly, this world is also a blazing fire, saṁsāra-dāvānala. The rascals, they do not know. They are always out of the three kinds of miserable condition. Everyone is in some way or other under these conditions. These conditions means it is...
</div>
</div>
</div>