View source for Asat means will not exist, temporary. So you cannot expect permanent happiness in temporary world. That is not possible

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{{terms|"Asat means will not exist, temporary. So you cannot expect permanent happiness in temporary world. That is not possible"}}
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[[Category:Asat]]
[[Category:Meaning of Sanskrit Words]]
[[Category:Will Not]]
[[Category:Not Exist]]
[[Category:Temporary]]
[[Category:You Cannot]]
[[Category:Cannot Expect]]
[[Category:Permanent]]
[[Category:Happiness]]
[[Category:Temporary Material World]]
[[Category:That Is Not Possible]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG215HyderabadNovember211972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="71" link="Lecture on BG 2.15 -- Hyderabad, November 21, 1972" link_text="Lecture on BG 2.15 -- Hyderabad, November 21, 1972">
<div class="heading">Asat means will not exist, temporary. So you cannot expect permanent happiness in temporary world. That is not possible. But they are trying to become happy. So many plan-making commissions, utopian. But actually there is no happiness.one has seen or has realized the Absolute Truth, he knows that in the material world there cannot be any happiness. This conclusion should be made. This is simply phantasmagoria, if you want to become happy in this material world.
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<span class="link">[[Vanisource:Lecture on BG 2.15 -- Hyderabad, November 21, 1972|Lecture on BG 2.15 -- Hyderabad, November 21, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the Caitanya-caritāmṛta it is said, 'dvaite' bhadrābhadra-jñāna saba 'manodharma', 'ei bhāla ei manda' ei saba 'bhrama'. Dvaite, in this dual, the world of duality, here, in this material world, the, "This thing is very good, this thing is very bad," it is simply mental concoction. Everything here is bad. Nothing good. So this is our mental creation only. "This is good, this is bad." We are doing that. Just like in political field. "This party is nice. This party's bad." But any party goes in the power, your condition is the same. The commodities price are increasing. It has no decreasing, either you change this party or that party. So these are all concoctions. If you want really happy, happiness, if you want real goodness, then you try to become Kṛṣṇa conscious. That will make you real happy. Otherwise, if you are simply disturbed by this material condition, that is not a very good position.</p>
:nāsato vidyate bhāvo
:nābhāvo vidyate sataḥ
:ubhayor api dṛṣṭo 'ntas
:tv anayos tattva-darśibhiḥ
<p>Tattva-darśibhiḥ, those who are, who have seen the Absolute Truth, or those who have realized the Absolute Truth, they have concluded that the matter has no permanent existence and spirit soul has no annihilation. These two things would be understood. Asataḥ. Asataḥ means material. Nāsato vidyate bhāvaḥ. Asataḥ, anything asat... Anything in the material world, that is asat. Asat means will not exist, temporary. So you cannot expect permanent happiness in temporary world. That is not possible. But they are trying to become happy. So many plan-making commissions, utopian. But actually there is no happiness. So many commissions. But there is... Tattva-darśī, they know... Tattva-darśī, one has seen or has realized the Absolute Truth, he knows that in the material world there cannot be any happiness. This conclusion should be made. This is simply phantasmagoria, if you want to become happy in this material world.</p>
<p>But people have become so foolish, especially at the present days, they're simply making plan on this material world, how they will become happy. We have practically seen. What is in our country? It is far, far behind material civilization. In America, there are so many motorcars. Every third man, or second man has got a car. We are poor man, we are sannyāsīs, brahmacārī. Still, in each temple we have got at least four, five cars. In each temple. Very nice car. Such car even ministers in India cannot imagine. (laughter) You see? Nice, nice cars. So they have got so many cars. But the problem is that always they're engaged in making roads, flyways, one after another, one after another, one after... It has come to this stage, four, five. Four-, five-storied roads. (laughter) So how you can become happy? Therefore tattva-darśibhiḥ na asataḥ. You cannot become permanently happy in this material world. That is not possible. So don't waste your time to become happy here. In another place, it is said, padaṁ padaṁ yad vipadāṁ na teṣām ([[Vanisource:SB 10.14.58|SB 10.14.58]]). The same example can be given. In America, so many millions of people die in motor accidents. How many? What is the statistic? You don't remember?</p>
<p>Śyāmasundara: Sixty thousand, I think it's...</p>
<p>Prabhupāda: Sixty thousand? No, no. More than that sixty... So many people die of motor accidents. So some of our students, a few months ago, they died of motor accident. The motor accident dying in America is not very astonishment. Because the motors are, I mean to say, running at the speed of seventy miles, eighty miles, ninety miles, and not only one motorcar, one after another, hundreds. And if one is little slow, immediately: (imitates crashing sound) tarak taka tak. (laughter)</p>
<p>So you cannot become happy. These boys and these girls, American, American, European, they have tasted all this motorcar civilization. They have tasted very nicely. Motorcar, nightclub and drinking, they have tasted very nicely. There is no happiness. Therefore they have come to Kṛṣṇa consciousness. Therefore nāsato vidyate bhāvo nābhāvo vidyate sataḥ. Abhāvaḥ, and the sataḥ. So we are unhappy on account of our accepting asat, which will not exist. That is the description given by Prahlāda Mahārāja: tan ma..., sadā samudvigna-dhiyām asad-grahāt ([[Vanisource:SB 7.5.5|SB 7.5.5]]). Sadā samudvigna-dhiyām. We are always anxious, full of anxieties. That's a fact. Everyone of us, full of anxieties. Why? Asad-grahāt. Because we have accepted this material body. Asad-grahāt. Tat sādhu manye 'sura-varya dehināṁ sadā samudvigna-dhiyām. Dehinām. Dehinām means... Deha and dehī, we have already discussed. Dehī means the proprietor of the body. So everyone is dehī, either animal or human being or tree or anyone. Every living entity has accepted a material body. Therefore they are called dehī. So dehinām, every dehī, because he has accepted this material body, he's always full of anxiety.</p>
<p>So we cannot be anxiety-free unless we come to Kṛṣṇa consciousness. That is not possible. You have to become Kṛṣṇa conscious, brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54|BG 18.54]]); immediately you become anxiety-free. If you don't come to the platform of Kṛṣṇa consciousness, you'll always be full of anxieties.</p>
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