View source for We have to save our time for advancing in Krsna consciousness. After all, this, in the modern world they have invented so many varieties of occupations unnecessarily, to develop economic condition

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="RoomConversationJuly311976NewMayapurFrenchfarm_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="235" link="Room Conversation -- July 31, 1976, New Mayapur (French farm)" link_text="Room Conversation -- July 31, 1976, New Mayapur (French farm)">
<div class="heading">We have to save our time for advancing in Kṛṣṇa consciousness. After all, this, in the modern world they have invented so many varieties of occupations unnecessarily, to develop economic condition. Is it not? But our philosophy is that you cannot develop your economic condition than you are destined to suffer or enjoy.
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<span class="link">[[Vanisource:Room Conversation -- July 31, 1976, New Mayapur (French farm)|Room Conversation -- July 31, 1976, New Mayapur (French farm)]]: </span><div class="text"><p style="display: inline;">Devotee (1): You once told me that a brāhmaṇa must know how to do everything perfectly so that he can teach others.</p>
<p>Prabhupāda: That may be, you may be a teacher, but you'll remain only a worker. That is another thing. Just like Dronācārya, he taught, he remained a teacher. So we can become a teacher of a particular subject matter, but that does not mean you should be worker. Still, there are many professors, they are teacher, they are not worker. But if the teachers are available, why you should become a teacher? Let them teach. We have to save our time for advancing in Kṛṣṇa consciousness. After all, this, in the modern world they have invented so many varieties of occupations unnecessarily, to develop economic condition. Is it not? But our philosophy is that you cannot develop your economic condition than you are destined to suffer or enjoy. So one should not waste his time for so-called development of economic condition. He should utilize his time for advancing in Kṛṣṇa consciousness, which was not possible in any other form of life. When we had cat's and dog's life, tree's life, we could not do that, development of Kṛṣṇa consciousness. Now we have got human form of life, we should fully utilize it for developing Kṛṣṇa consciousness. Why should we waste our time for economic development? Economic development is not possible. Then every work, every city, they are trying to develop this economic condition, but they're struggling. Why they word it of "struggle for existence" is there? It is not possible. Why there are varieties of social position? Everyone could come on the same standard. That is not possible. Anywhere you go, the three classes of men, upper class, middle class and lower class, is there. Is there any country where there is not these three classes, only the upper class? Is there any country? Then what is the use? Anywhere you'll go, you'll find this upper class, middle class and lower class. In the beginning, I thought that America, everyone is richer class. So when I came I saw the three classes are already there. The lower class, although the country has good facilities not to become lower class, still, voluntarily they are hippies, lower class. They are lying on the street. Although he has got very good opportunity to become first class, but he is lying on the street. Why? What is answer? British Empire, London, one is lying on the bench. New York, lying on the bench. There is no sufficient clothing? Why? Actually, he can live very comfortably, but why he's living in that condition? What is answer?</p>
<p>Harikeśa: It's his nature.</p>
<p>Prabhupāda: No, he has to live in that way. That is his destiny. You cannot change it by artificial ways. Even if he has got all the facilities, he will have to live like that. That is nature. Kāraṇaṁ guṇa saṅgo 'sya sad-asad janma yoniṣu ([[Vanisource:BG 13.22|BG 13.22]]). This is... So therefore there is no use of so-called improvement. And you cannot do it. This is a fact. Tasyaiva hetoḥ prayeteta kovido. Find out this verse. Na labhyate yad bhramatām upary. Your standard of happiness and distress must be there because you are destined by the laws of nature. You have to suffer although you are born in America. In New York you can get very comfortable life there; still, you have lie down on the bench, lie down. Although you are born of a rich man's family, you have to become hippies, lie down here. Who can check this? What is that law. Do they know it? But there is a law. There will be a first class, second class, third class, fourth class. You cannot check it. Huh? New York City? So cared for? Nasty road, streets. And always, every moment-dung dung dung dung dung dung dung dung, gu gu gu gu gu gu gu-fire. Saṁsāra-dāvānala-līḍha-loka **. Fire is blazing. Despite all arrangement, fire is blazing. How can you stop it? Narottama dāsa Ṭhākura said saṁsāra-biṣānale, dibaniśi hiya jvale. The blazing fire of poison is always going on. Taribāre nā kāinu upāya. And one has to make ways how to get out of this fire. That is intelligence. Read that.</p>
<p>Harikeśa:</p>
:tasyaiva hetoḥ prayateta kovido
:na labhyate yad bhramatām upary adhaḥ
:tal labhyate duḥkhavad anyataḥ sukhaṁ
:kālena sarvatra gabhīra-raṁhasā
:([[Vanisource:SB 1.5.18|SB 1.5.18]])
<p> "Persons who are actually intelligent and philosophically inclined should endeavor only for that purposeful end which is not obtainable even by wandering from the topmost planet (Brahmaloka) down to the lowest planet (Pātāla). As far as happiness derived from sense enjoyment is concerned, it can be obtained automatically in course of time, just as in course of time we obtain miseries, even though we do not desire them."</p>
<p>Prabhupāda: This is philosophy. What is the purport?</p>
<p>Harikeśa: "Every man everywhere is trying to obtain the greatest amount of sense enjoyment by various endeavors. Some of them are busy engaged in trade, industry, economic development, political supremacy, etc., and some of them are engaged in fruitive work to become happy in the next life by attaining higher planets. It is said that in the moon the inhabitants are fit for greater sense enjoyment by drinking soma-rasa, and the Pitrloka is obtained by good charitable work. So there are various programs for sense enjoyment, either during this life or in the life after death."</p>
<p>Prabhupāda: Such a pleasing planet, and these rascals say there is no life. The moon is described everywhere, the most pleasing planet. Actually, when there is moon in the sky, how it is pleasing. So that planet is meant for the high-class pious persons, and they get their life for ten thousands of years. They live very comfortably, drink soma-rasa. These are the descriptions we get from śāstra. And these rascals say it is desert. And we have to believe them. And practically we see how pleasing it is. As soon as the moon planet is there, the whole atmosphere becomes pleasing. And it is desert. And we have to believe these rascal scientists and disregard the description of the śāstra. What do you think? Is that very good intelligence?</p>
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