View source for All young boys and young girls, they are after joyfulness, but they are being frustrated in this material world. That is the inebriety. The spiritual world means these things are there, but without any inebriety

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{{terms|"All young boys and young girls, they are after joyfulness, but they are being frustrated in this material world. That is the inebriety. The spiritual world means these things are there, but without any inebriety"}}
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{{compiler|Visnu Murti}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureMontrealOctober261968_0" class="quote" parent="General_Lectures" book="Lec" index="27" link="Lecture -- Montreal, October 26, 1968" link_text="Lecture -- Montreal, October 26, 1968">
<div class="heading">All young boys and young girls, they are after joyfulness, but they are being frustrated in this material world. That is the inebriety. The spiritual world means these things are there, but without any inebriety. Here we love. A boy loves a girl; a girl loves... But they are frustrated. After few days it is broken. Or if it is married, then again there is divorce. He finds another husband; she finds out another... Like that.
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<span class="link">[[Vanisource:Lecture -- Montreal, October 26, 1968|Lecture -- Montreal, October 26, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like here you see Kṛṣṇa is in love with beautiful young girls. The same thing is here also. We are also accustomed to love beautiful girls, or beautiful girls accustomed to love beautiful boys. So the same thing is going on there in the spiritual world. It is simply reflection. The real thing is there in the spiritual world. It is simply shadow. The same loving affairs in a shadowy, hazy form is represented here. Originally it is in the spiritual world, in Kṛṣṇa. Kṛṣṇa is not to be supposed old man. God is never an old man. In the Brahma-saṁhitā it is stated,</p>
:advaitam acyutam anādim ananta-rūpam
:ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca
:(Bs. 5.33)
<p>God, Kṛṣṇa, He's the original person because from the original father, you can take, from whom everyone has come. Therefore He's the oldest. Advaitam acyutam anādim ādyam. Ādyam means the original person. Man is made after God; therefore God is original person. So that person ādyam, acyutam, anādim, nava-yauvanaṁ ca. Nava-yauvanaṁ ca means He is always a young man. Just like you are all young men, attractive. Young life is attractive. So that youthful age is always in the spiritual world. And as the youthful means joyful life, ānandamayo 'bhyāsāt... (Vedānta-sūtra 1.1.12). All young boys and young girls, they are after joyfulness, but they are being frustrated in this material world. That is the inebriety. The spiritual world means these things are there, but without any inebriety. Here we love. A boy loves a girl; a girl loves... But they are frustrated. After few days it is broken. Or if it is married, then again there is divorce. He finds another husband; she finds out another... Like that. These things are not there. Rādhā-Kṛṣṇa, the love of Rādhā and Kṛṣṇa is never broken. Never broken. That is the significance of the spiritual... They are eternally enjoying the loving affairs. And if you qualify yourself, then you leave this material world, this interaction of the modes of material nature, and be implicated in such things and you become free, that is Kṛṣṇa consciousness. It is very nice. Try to understand Kṛṣṇa consciousness. As soon as you become Kṛṣṇa conscious perfectly, you are no longer living in this material world. You are in the spiritual world. That is stated in the Śrīmad-Bhāgavatam:</p>
:samāśritā ye pada-pallava-plavaṁ
:mahat-padaṁ puṇya-yaśo-murāreḥ
:bhavāmbudhir vatsa-padaṁ paraṁ padaṁ
:padaṁ padaṁ yad vipadāṁ na teṣām
:([[Vanisource:SB 10.14.58|SB 10.14.58]])
<p>Very nice verse. What is this? It is said, samāśritā ye pada-pallava-plavam. The lotus feet of Kṛṣṇa is compared with a very nice boat. Boat. Just like lotus flower. His everything is like lotus flower. One who has accepted this boat... Because this material world is a great ocean of nescience, darkness. This is the nature. Just like at night you see, this space is a great ocean of darkness. That is the nature. Therefore it is called tama. This world's nature... Here we require the sunlight, the moonlight, the electricity; otherwise it is dark. By nature it is dark. So you are put into the darkness. There is no light. But there is another nature, which is full of light. Therefore Vedic injunction is tamasi mā jyotir gamaḥ: "Don't remain in this darkness. Try to come out to the light." That is spiritual world. That is spiritual world. Jyotir gamaḥ tamasi mā. Don't remain in this darkness.</p>
<p>So the whole process is how to get out of this darkness. How to get out of this darkness. That is stated in the Bhagavad-gītā: yad gatvā na nivartante tad dhāma paramaṁ mama ([[Vanisource:BG 15.6|BG 15.6]]). The world of light is the kingdom of God, or Kṛṣṇaloka. Everything. Because just like you find day. What is this day? Day means a planet which is called sun globe appears. That is day. That means when your, this planet, world planet, turns and comes in front of the sun, it is day. Actually, it is darkness, but when we come in front of light, it is day. So there, in the spiritual planet, all planets are illuminating. This is an example, a sample, the sun. Sun is the only planet within this universe which is illuminating. All other planets are reflection of the sun. The moon, the stars, they are simply glittering, reflected by the sun. They are dark, just like this planet is dark. So similarly, in the spiritual sky all the planets are illuminating. None of the planets are dark. Therefore the whole sky is illuminating. There is no darkness. Just get an idea. Of course, it is not possible to explain what is the spiritual world from the material world, but from the śāstra... Just like you read geography. If you want to go to India, you get some idea that "India is like this. The shape is like this, the climate is like this, the people are like that." So you simply get an idea. But actual experience you'll get when you go to India. Similarly, the, we have got all these explanation in the śāstras what is that spiritual world, but we cannot conceive at the present moment the spiritual world. But you can conceive it. When you are advanced in Kṛṣṇa consciousness, then you'll be able. Because everything will be revealed. Spiritual knowledge cannot be acquired by these blunt senses. It is not possible. Just like people do not take much interest in our movement because they cannot understand. The senses are so blunt that they are not receptive. Just like a child. A child, it is not receptive; therefore it is in its own business, crying or something want, talking. Similarly, our senses, our present senses, they are incapable of understanding what is God or what is God's kingdom. They cannot understand. It is not possible. The senses are blunt, ignorant. Ignorance and passion, the covering. But if you come out of this ignorance and passion, you come to the platform of goodness, then you can understand a little. Not fully. Then again you have to surpass, transcend the platform of goodness, which is called śuddha-sattva, without any tinge of material qualities. That position. Just like we are on the surface of this planet. There is chance of being covered by the cloud. There is clear sky sometimes, sometimes covered. But you go above, little above, say, seven miles, or just you go by plane seven miles above, then there is no chance of cloud. Everything is sunlight. Everything is sunlight. Similarly, so long you remain in the lower platform of ignorance and passion, it is very difficult to understand what is the science of God. Therefore you have to come to the platform of goodness, and there you'll understand what is sun, what is sunlight, without any interruption. So for that reason, just like you have to go by some plane, by some machine seven miles up to be completely in pure sunlight, similarly, you have to attempt... You have got... Kṛṣṇa, or God, has given you the senses, the mind, the intelligence. You have to use them. If you use them for gratifying your senses, then you go down and down and down to the animal life. And if you use them for understanding God and His kingdom and your life, your relationship, that is also possible. So both way you can use your intelligence, your mind, your senses. Both ways.</p>
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