View source for Danta means sober. Children are generally restless, and the brahmacari-asrama means to train him how to become peaceful. That is the first training, not that to make him very good scholar in grammar

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{{terms|"Danta means sober. Children are generally restless, and the brahmacari-asrama means to train him how to become peaceful. That is the first training, not that to make him very good scholar in grammar"}}
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[[Category:Meaning of Sanskrit Words]]
[[Category:sober]]
[[Category:children]]
[[Category:Generally]]
[[Category:Restless]]
[[Category:brahmacari]]
[[Category:asrama]]
[[Category:Brahmanas and Training]]
[[Category:How to Become]]
[[Category:Peaceful]]
[[Category:that Is]]
[[Category:first]]
[[Category:training]]
[[Category:It Is Not That]]
[[Category:make]]
[[Category:Very Good]]
[[Category:Scholars]]
[[Category:Grammar]]
[[Category:Gurukula]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="EveningDarsanaFebruary261977Mayapura_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="107" link="Evening Darsana -- February 26, 1977, Mayapura" link_text="Evening Darsana -- February 26, 1977, Mayapura">
<div class="heading">Dānta means sober. Children are generally restless, and the brahmacārī-āśrama means to train him how to become peaceful. That is the first training, not that to make him very good scholar in grammar. It is not said there. That is later on. First thing is how to make him sober.
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<span class="link">[[Vanisource:Evening Darsana -- February 26, 1977, Mayapura|Evening Darsana -- February 26, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Nārāyaṇa: Satsvarūpa Mahārāja was telling a story on the way back from the Ganges that you had said that Gandhi, he was supposed to be mahātmā, but after he won victory, independence, by his activities, then they said, "Now you can stop meat-eating. You can stop cow slaughter throughout India." He says, "No, no. How can we do this? The Muhammadans, the Muslims, they are eating meat."</p>
<p>Prabhupāda: Yes.</p>
<p>Nārāyaṇa: So what kind of rājarṣi is this? (break)</p>
<p>Prabhupāda: There is heat and light. And as soon as after evening the sun is off, not from the sky but from our sight, there is darkness. So chi... This consciousness is the rays or shining of the soul. As soon as the soul is off from this body, the shining of the soul or consciousness is completely gone. Have you understood or not?</p>
<p>Indian (3): (Bengali?) (break)</p>
<p>Prabhupāda: (Bengali) (break) People have been trained up not to become sober. Sober. Childish. And Vedic civilization is to teach the youngsters from the very beginning how to become sober-under restriction, under regulation, just to make him very sober. Brahmacārī (sic:) guru-gṛhe vasan dāntaḥ. Dānta means sober. And where is our paṇḍita.</p>
<p>Lokanātha: Next room.</p>
<p>Prabhupāda: Call him. (break) Find out from your dictionary what is the meaning of dānta.</p>
<p>Pradyumna: Dānta.</p>
<p>Prabhupāda: Vasan dānto guror hitam. The word is used, dānta. Dānta means sober. Children are generally restless, and the brahmacārī-āśrama means to train him how to become peaceful. That is the first training, not that to make him very good scholar in grammar. It is not said there. That is later on. First thing is how to make him sober. What is that? Dānta?</p>
<p>Pradyumna: Dānta, from verbal root, dam. "Tamed, broken in..."</p>
<p>Prabhupāda: Tame. Tame. Just see.</p>
<p>Pradyumna: "Restrained..."</p>
<p>Prabhupāda: That's it.</p>
<p>Pradyumna: "...subdued."</p>
<p>Prabhupāda: This is the first training. Otherwise he'll not be able to advance.</p>
<p>Brahmānanda: He'll be animal.</p>
<p>Tamāla Kṛṣṇa: The word tamed refers to animal.</p>
<p>Prabhupāda: Yes. This, the right... So generally, from the very beginning, they are not tame, so even if he is in older age he's the same untrained animal, dog. A dog, old dog or new dog, the same. (laughs) It doesn't mean that a dog has become old, he's now tame, no. Tame, that is another thing. It has to be trained. And that is possible for the human being. You cannot make animal dānta. That is not possible. So if a human being, from the very beginning of his life, he is not trained up to become restrained... There is another word?</p>
<p>Pradyumna: Yes, restrained. Subdued.</p>
<p>Prabhupāda: Subdued. So then there is no chance. Kancai no wale basa mas korbe tas tas:(?) "If you want to bend this bamboo, when it is green, you can do it. And if it is yellow, can't. It will break." Tas, tas. This is Bengali. If you take one yellow bamboo, to bend it, it will crack and make sound, "Tas, tas." But when it is green, you can bend it. Kancai no wale paca means green. (Bengali) Kancai no wale basa mas korbe tas tas.(?) First human civilization begins when you restrain the children not to become restless. This is the training. Brahmacārī guru-gṛhe vasan dānto guror hitam. This training is lacking. Therefore even in old age, the washerman business. I am bodily conscious, and I am training others also to become bodily conscious: "You feel like Indian," "You feel like American," "You feel like Englishman." This is education, the same dehātma-buddhi, that "I am this body," extended. The extended feeling of bodily consciousness, is that advancement? Is that advancement? The bodily consciousness is animalism. (aside:) Why you are taking? Huh? No, no. You keep it.</p>
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