View source for You (people in general) are simply creating problem by your so-called busy-ness. Better you stop and read our books and be intelligent. Lazy mischief-maker, it is better than busy mischief maker. Busy mischief maker means he'll commit more mischief

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{{terms|"you are simply creating problem by your so-called busy-ness. Better you stop and read our books and be intelligent. Lazy mischief-maker, it is better than busy mischief maker. Busy mischief maker means he'll commit more mischief"}}
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="ConversationDuringMassageJanuary231977Bhuvanesvara_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="49" link="Conversation During Massage -- January 23, 1977, Bhuvanesvara" link_text="Conversation During Massage -- January 23, 1977, Bhuvanesvara">
<div class="heading">So your doing something is like jumping of the monkey and dogs. Who likes it? And you are simply creating problem by your so-called busy-ness. Better you stop and read our books and be intelligent. Lazy mischief-maker, it is better than busy mischief maker. Busy mischief maker means he'll commit more mischief. Just like monkey. What is the use of his becoming busy? He'll simply create mischief. So better... An lazy mischief maker is better than the busy mischief maker.
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<span class="link">[[Vanisource:Conversation During Massage -- January 23, 1977, Bhuvanesvara|Conversation During Massage -- January 23, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. And they were fully satisfied. So in all our temple at least for ten men, twenty men.</p>
<p>Rāmeśvara: That the temple can support.</p>
<p>Prabhupāda: Yes.</p>
<p>Rāmeśvara: But I'm thinking of, say, a big festival like Ratha-yātrā. They want to distribute prasādam. Maybe we can take a few... Little bit out.</p>
<p>Prabhupāda: Yes, if required. Yes.</p>
<p>Rāmeśvara: If required. That's the point.</p>
<p>Prabhupāda: But this prasādam distribution should be introduced very vigorously.</p>
<p>Satsvarūpa: Then if they say, "You're not doing anything," you can show so easily.</p>
<p>Prabhupāda: Huh?</p>
<p>Satsvarūpa: Then if people say, "What is this Hare Kṛṣṇa movement doing?"</p>
<p>Prabhupāda: Don't you see? You have no eyes? Who is publishing these books? If you have education, read it. Simply jumping like monkey is good, do you think? Here is intelligence and appreciation. Do you mean to say...? The monkey is very busy. Who likes that? After all, it is monkey. So your doing something is like jumping of the monkey and dogs. Who likes it? And you are simply creating problem by your so-called busy-ness. Better you stop and read our books and be intelligent. Lazy mischief-maker, it is better than busy mischief maker. Busy mischief maker means he'll commit more mischief. Just like monkey. What is the use of his becoming busy? He'll simply create mischief. So better... An lazy mischief maker is better than the busy mischief maker.</p>
<p>Rāmeśvara: Maybe you should just read some of those letters.</p>
<p>Satsvarūpa: The note from Svarūpa Dāmodara? This is January 15th. (break)</p>
<p>Prabhupāda: Vaiśyas also. Śūdras also.</p>
<p>Satsvarūpa: You were saying that last night in your talk.</p>
<p>Prabhupāda: Yes. Everyone is required. But he must be a Vaiṣṇava. That's all. Actually none of us belong to any group. They are servant of Kṛṣṇa, and for Kṛṣṇa's sake he can act as a brāhmaṇa, as a kṣatriya, as a vaiśya or a śūdra. It doesn't matter. It is all Kṛṣṇa's service. Just like he is giving massage. That does not mean he's a śūdra. This is actual śūdra's business, servant. But he's not a śūdra. Similarly, we can act for Kṛṣṇa in any position. We do not belong to this material occupation or platform. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26|BG 14.26]]). This is to be dwelled on.(?) He's above all this nonsense. Brahma-bhūyāya means liberated. Jīvan-mukta sa ucyate. Jīvan-mukta means he may act in this life as a kṣatriya, brāhmaṇa, śūdra. It doesn't matter. But he's liberated. He's not going to take birth again. Tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9|BG 4.9]]). A śūdra cannot get that position. So try to understand our philosophy thoroughly and distribute it. Janma sārthaka kari' kara paropakāra. At least nobody can defeat our philosophy in the whole world. That position we have.</p>
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