View source for Desire tree means just like here in this material world you go to the mango tree. You get mangoes. But you cannot get samosa. (laughter) But desire trees there are. In the spiritual planets there are desire trees

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[[Category:Desire Tree]]
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[[Category:samosa]]
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[[Category:Spiritual Planets]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB113CaracasFebruary241975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="13" link="Lecture on SB 1.1.3 -- Caracas, February 24, 1975" link_text="Lecture on SB 1.1.3 -- Caracas, February 24, 1975">
<div class="heading">Vedas are compared with the desire tree. Desire tree means just like here in this material world you go to the mango tree. You get mangoes. But you cannot get samosā. (laughter) But desire trees there are. In the spiritual planets there are desire trees. Whatever you want, you can get from that tree. If you go to any tree and whatever you like, you get it from it.
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<span class="link">[[Vanisource:Lecture on SB 1.1.3 -- Caracas, February 24, 1975|Lecture on SB 1.1.3 -- Caracas, February 24, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the conclusion is that constitutionally I am servant, servant of God, but instead of giving service to God, I am now engaged in the service of the dog. So on the standard of this so-called service the Bhāgavata-dharma is not discussed, means the false service. Now, how it is concluded?</p>
<p>Therefore the next verse says, nigama-kalpa-taror galitaṁ phalam: ([[Vanisource:SB 1.1.3|SB 1.1.3]]) "This real service is enunciated here as the essence of all Vedic knowledge." Nigama means the Vedas, and it is called kalpa-taru. Kalpa-taru means desire tree. Vedic knowledge is so perfect that you can receive from the Vedas all different types of knowledge. You can receive knowledge from the Vedas, all types of knowledge, means that social, political and scientific, and there are so many departments of knowledge, even engineering, medical science. The medical science is called Āyur-veda. Āyur-veda means the Vedic knowledge about the duration of life. Similarly, there is Dhanur-veda. Dhanur-veda, military science. There are so many departments. Just like this aeroplane. That is also mentioned in the Vedas. There are not only aeroplanes; there are three other sciences. It is called kapota-vāhī. Kapota-vāhī means... The ka means the sky, and pota means ship. So as there is science how to manufacture the airship, that is there. There is another science of the same type, it is called kapota-vāhī. Kapota means pigeons. You can train up pigeons, and they will carry you from one place to another. There is another science which is called ākāśa-yānam. Ākāśa-yānam means in the ākāśa, in the sky, you can fly with any vehicle. There are mantras... Suppose I am sitting on this throne. By chanting those mantras this seat will be, fly in the sky. We read from Śrīmad-Bhāgavatam that Kapiladeva? No, Kardama Muni, father of Kapiladeva, he made an aeroplane or a exactly a township with big, big buildings, with lake, garden and so many people, that was flying in the sky and visited all the planets.</p>
<p>Therefore it is said, nigama-kalpa-taru. Kalpa-taru means desire tree. So Vedas are compared with the desire tree. Desire tree means just like here in this material world you go to the mango tree. You get mangoes. But you cannot get samosā. (laughter) But desire trees there are. In the spiritual planets there are desire trees. Whatever you want, you can get from that tree. If you go to any tree and whatever you like, you get it from it. So that is called kalpa-taru. So these Vedas are compared with the kalpa-taru because you can derive any kind of knowledge from Vedic literature. So Veda means knowledge. The word Veda means knowledge. So Vedic literature means... You can take it. Any kind of knowledge, it can be called Vedas. Vetti veda vido jñāne vinte vid vicāraṇe(?). So in Sanskrit grammar the vid-dhātu. From vid-dhātu... Means knowing. And from vid-dhātu the word Veda has come. Now, the author says that "This Śrīmad-Bhāgavatam is the essence of Vedic knowledge." Vedic knowledge is compared with the tree, and the tree has got fruit. So this Bhāgavatam is the fruit of the Vedic tree. That means you keep a tree for some getting fruit. If there is no fruit, that is mean for fuel. It is useless tree. So here it is said, nigama-kalpa-taror galitaṁ phalam ([[Vanisource:SB 1.1.3|SB 1.1.3]]), means "The Vedic literature is just like the desire tree, and the Bhāgavatam is the ripened fruit." And galitaṁ phalam means a fruit ripened in the tree. It is very, very delicious. Generally, for business purpose, fruits or unripe fruits are taken from the tree, and it is artificially kept to ripe. That fruit means the unripe fruit taken from the tree and it is ripened artificially—that is not so tasteful. And if the fruit is ripened in the tree fully, then you taste it—it is very delicious. Another thing is that if any fruit in the tree, when it is ripened, it is tasted by the parrot, touched by the beak of the parrot, it becomes more delicious.</p>
<p>So here it is said that this Śrīmad-Bhāgavatam is not only the ripened fruit of the Vedic tree, but it is tasted by Śukadeva Gosvāmī. Śukadeva Gosvāmī is the realized person. He is liberated, realized person. Therefore to hear Bhāgavatam from him is immediately delicious and effective. Śuka-mukhād amṛta-drava-saṁyutam. It is because it is explained by Śukadeva Gosvāmī, not a professional, third-class man, but Śukadeva Gosvāmī. It is the injunction of Sanātana Gosvāmī that one should hear Vedic literature, Bhāgavatam, Bhagavad-gītā, from the realized person. Śrī Sanātana Gosvāmī says, avaiṣṇava-mukhodgīrṇaṁ pūtaṁ hari-kathāmṛtam, śravaṇaṁ naiva kartavyam. Means "If... hari-kathāmṛtam," means the Bhāgavata, Bhagavad-gītā... This is hari-kathāmṛtam, the nectarean (dialogue) about the activities of the Supreme Personality of Godhead. Therefore it is called hari-kathāmṛtam. "So one should not hear hari-kathāmṛtam from a non-realized avaiṣṇava." Vaiṣṇava means visnrasya(?) devatā, one who worships the Supreme Personality of Godhead Viṣṇu. And Viṣṇu is the expansion of Kṛṣṇa. It is said in the Vedic literature,</p>
:rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan
:nānāvatāram akarod bhuvaneṣu kintu
:kṛṣṇaḥ svayaṁ samabhavat paramaḥ pumān yo
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
:(Bs. 5.39)
<p>means that Lord Kṛṣṇa has plenary expansions in many, many forms, beginning with rāmādi, Lord Rāmacandra and Paraśurāma and Balarāma. There are three Rāmas and matsya-avatāra, kūrma-avatāra, vāmana-avatāra, kalki-avatāra, many. Some of them are mentioned in the Bhāgavatam. So the original person is Kṛṣṇa. Kṛṣṇaḥ svayaṁ samabhavat paramaḥ pumān yaḥ. The idea of praising Śukadeva Gosvāmī means he is not a professional Bhāgavata reader; he is realized soul. Therefore hearing of Bhāgavata from Śukadeva Gosvāmī is recommended. Or the representative of Śukadeva Gosvāmī. Representative means one who is strictly following the principle adopted by Śukadeva Gosvāmī. Just like Śukadeva Gosvāmī first of all spoke Śrīmad-Bhāgavatam before Mahārāja Parīkṣit. And in that meeting, Sūta Gosvāmī was present. So here you will find in the Śrīmad-Bhāgavatam, sūta uvāca, means Sūta Gosvāmī, after hearing from Śukadeva Gosvāmī, he repeated the same Bhāgavata recitation in the Naimiṣāraṇya. There was a big meeting about 2,500 years ago or more than that at Naimiṣāraṇya. That Naimiṣāraṇya is still there in India. It is now changed by the name, Nimsar. It is situated about hundred miles off from Lucknow. So still there are many hermitages in Naimiṣāraṇya. People go there to visit as it is a place of pilgrimage. So this Bhāgavatam was discussed there at Naimiṣāraṇya.</p>
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