View source for This blunt material eyes, he cannot see Krsna, or cannot hear Krsna's name, namadi. Nama means name. Nama means name, form, quality, pastime. These things cannot be understood by your material blunt eyes or senses

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{{terms|"This blunt material eyes, he cannot see Krsna, or cannot hear Krsna's name, namadi. Nama means name. Nama means name, form, quality, pastime. These things cannot be understood by your material blunt eyes or senses"}}
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{{compiler|Krsnadas}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1818ChicagoJuly41974New2003_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="199" link="Lecture on SB 1.8.18 -- Chicago, July 4, 1974 (New-2003)" link_text="Lecture on SB 1.8.18 -- Chicago, July 4, 1974 ">
<div class="heading">This blunt material eyes, he cannot see Kṛṣṇa, or cannot hear Kṛṣṇa's name, nāmādi. Nāma means name. Nāma means name, form, quality, pastime. These things cannot be understood by your material blunt eyes or senses. But if they are purified, sevonukhe hi jihvādau, if they are purified by the process of devotional service, you can see Kṛṣṇa at all times and everywhere.
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<span class="link">[[Vanisource:Lecture on SB 1.8.18 -- Chicago, July 4, 1974 (New-2003)|Lecture on SB 1.8.18 -- Chicago, July 4, 1974 ]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa says, "My devotee, with affection," yo me bhaktyā prayacchati. Kṛṣṇa is not hungry. Kṛṣṇa has not come to you for accepting your offering because He is hungry. No. He is not hungry. He is self-complete, and in the spiritual world He is served, lakṣmī-sahasra-śata-sambhrama-sevyamānam, He is served by hundreds and thousands of goddess of fortune. But Kṛṣṇa is so kind, because if you are seriously lover of Kṛṣṇa, He is here to accept your patraṁ puṣpam. Even you are the poorest of the poor, He will accept whatever you can collect—a little leaf, a little water, a little flower. Any part of the world, anybody can secure and offer to Kṛṣṇa. "Kṛṣṇa, I have nothing to offer You, I am very poor. Please accept this." Kṛṣṇa will accept. Kṛṣṇa says, tad aham aśnāmi, "I eat." So main thing is bhakti, affection, love. </p>
<p>So here it is said alakṣyam. Kṛṣṇa is not visible, God is not visible, but He is so kind that He has come before you, visible to your material eyes. Kṛṣṇa is not visible within this material world, material eyes. Just like Kṛṣṇa's part and parcel. We are Kṛṣṇa's part and parcel, all living entities, but we do not see each other. You cannot see me, I do not see you. "No, I see you." What you see? You see my body. Then, when the soul is gone from the body, why you are crying "My father is gone"? Why father is gone? Father is lying here. Then what you have seen? You have seen the dead body of your father, not your father. So if you cannot see the particle of Kṛṣṇa, the soul, how you can see Kṛṣṇa? Therefore śāstra says, ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ ([[Vanisource:CC Madhya 17.136|CC Madhya 17.136]]). This blunt material eyes, he cannot see Kṛṣṇa, or cannot hear Kṛṣṇa's name, nāmādi. Nāma means name. Nāma means name, form, quality, pastime. These things cannot be understood by your material blunt eyes or senses. But if they are purified, sevonukhe hi jihvādau, if they are purified by the process of devotional service, you can see Kṛṣṇa at all times and everywhere. But for ordinary person, alakṣyam: not visible. Kṛṣṇa is everywhere, God is everywhere, aṇḍāntara-stha-paramāṇu-cayāntara-stham. So alakṣyam sarva-bhūtānām. Although Kṛṣṇa is outside and inside, both, still we cannot see Kṛṣṇa unless we have got the eyes to see Kṛṣṇa. </p>
<p>So this Kṛṣṇa consciousness movement is to open the eyes how to see Kṛṣṇa, and if you can see Kṛṣṇa, antah bahih, then your life is successful. Therefore śāstra says that, antar bahir. </p>
:antar bahir yadi haris tapasā tataḥ kiṁ
:nāntar bahir yadi haris tapasā tataḥ kim
<p>Everyone is trying to become perfect, but the perfection means when one can see Kṛṣṇa within and without. That is perfection. Ārādhito yadi haris tapasā tataḥ kiṁ. If you have been able to worship Kṛṣṇa, then there is no need of any more austerities, penances, (indistinct) to self-realize or to know God. There are so many processes, austerities, penances. Sometimes we go to the forest, go to the forest to see where is God, where... There, there are different processes, but the śāstra says that actually if you are worshiping Kṛṣṇa, ārādhito yadi haris tapasā tataḥ kiṁ, that there is no more need of your undergoing severe penances and austerities. And narādhito, narādhito yadi haris tapasā tataḥ kim, and ultimately after going severe..., undergoing severe austerities and penances, if, if you do not know what is Kṛṣṇa, then what is the use? It is useless. Narādhito yadi haris tapasā tataḥ kim, antar bahir yadi haris tapasā tataḥ kiṁ. Similarly, if you can see twenty-four hours Kṛṣṇa, within and without, then the that is the end of all tapasya.</p>
<p>So here Kṛṣṇa say again..., Kuntī says that "Although Kṛṣṇa is within and without, because we haven't got the eyes to see Him," alakṣyam, "not visible." Just like here Kṛṣṇa was present in the battle of Kurukṣetra, only the five Pāṇḍavas, just like, and their mother Kuntī, they could understand that Kṛṣṇa is the Supreme Personality of Godhead. And few others. So even though Kṛṣṇa was present, somebody took Him as ordinary human being. Avajā..., avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam. Because He was very kind to the human society, He came personally. Still, because they had no eyes to see Him, they could not see. Therefore Kuntī says, alakṣyam, "You are not visible, although You are antaḥ bahiḥ, sarva-bhutanam." Not that antaḥ bahiḥ of the devotee—everyone. Everyone's heart Kṛṣṇa is situated, īśvaraḥ sarva-bhūtānāṁ hṛd-deśe. Pointing out, hṛd-deśe, here in the heart, Kṛṣṇa is there. Now, therefore, meditation, yoga principle, is how to find out Kṛṣṇa within the heart. That is called meditation. </p>
<p>So Kṛṣṇa's position is always transcendental. If we accept this transcendental process, Kṛṣṇa consciousness, regulative principles, and try to become free from sinful life. Because you cannot see Kṛṣṇa or understand Kṛṣṇa while you are practicing all sinful activities. Then it is not possible. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ. Those who are duṣkṛtinaḥ... Kṛti means merited, meritorious; but duṣkṛti, but merit is applied for sinful activities. So, we therefore request our... We shall not request; this is our, I mean to say, rules and regulation, that one must be free from the sinful activities. The sinful activities, the four pillars of sinful life, are illicit sex life, meat-eating, intoxication and gambling. So our students are advised..., not advised, they must follow; otherwise they will fall down. Because a sinful man cannot understand God. One side we should practice the regulative principles and the devotional process, another side we should avoid sinful activities. Then Kṛṣṇa is present, and you can talk with Kṛṣṇa, we can be with Kṛṣṇa. Kṛṣṇa is so kind. Just like Kuntī is talking with Kṛṣṇa as her nephew, similarly you can talk with Kṛṣṇa as your son, as your husband, as your lover, as your friend, as your master, as you like. </p>
<p>So I am very glad this, to, to see the Chicago temple. You are doing very nice, and the hall is also very nice. So go on with your service attitude and realize Kṛṣṇa. Then your life will be successful.</p>
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