View source for This material world is the tatastha characteristics, and the spiritual world is the personal characteristics. So our effort is to get out of this tatastha, or, tatastha means marginal, marginal characteristics to the permanent characteristics

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[[Category:Material World (Prakrti)]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCMadhyalila20354358NewYorkDecember281966_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="97" link="Lecture on CC Madhya-lila 20.354-358 -- New York, December 28, 1966" link_text="Lecture on CC Madhya-lila 20.354-358 -- New York, December 28, 1966">
<div class="heading">Taṭastha means they are sometimes manifested and they are not sometimes manifested. So this material world is the taṭastha characteristics, and the spiritual world is the personal characteristics. So our effort is to get out of this taṭastha, or, I mean to say, taṭastha means marginal, marginal characteristics to the permanent characteristics. That is called spiritual elevation.
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<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.354-358 -- New York, December 28, 1966|Lecture on CC Madhya-lila 20.354-358 -- New York, December 28, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the basic principle is yad icchantaṁ brahmacaryaṁ caranti. One should be very regular. Vīta-rāgāḥ. Viśanti yad, viśanti yad yatayo vīta-rāgāḥ. Vīta-rāgāḥ. Vīta-rāgāḥ means completely separated from materialistic life. Vīta-rāgāḥ. Rāgāḥ means attachment, and vīta means completely freed. Yad akṣaram, yad akṣaraṁ brahma vido vadanti. Brahma-vida. Brahma..., those who are conversant in Vedic literature. Akṣaram. Akṣaram. Yad akṣaram. The God has His representation in three letters, a, u, m, which is sounded vibrated om. There is no difference between oṁkāra and Kṛṣṇa. It is admitted in the Bhagavad-gītā that oṁkāra 'smi. Akṣaram oṁkāro 'smi: "Of all the letters I am the oṁkāra." So Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare and oṁkāra, there is no difference, so far the transcendental sound vibration is concerned. But the objective is different. By oṁkāra one attains impersonal existence in the brahmajyoti, and by chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare, one attains the spiritual body and he's situated in the spiritual planets. We have many times discussed that there are spiritual planets. That is the difference. So far quality is concerned, both of them are spiritual, oṁkāra or Hare Kṛṣṇa.</p>
<p>So,</p>
:bhāgavatārambhe vyāsa maṅgalācaraṇe
:'parameśvara' nirūpila ei dui lakṣaṇe
<p>Now how the two different characteristics of God can be analyzed, that is mentioned in the beginning of the Śrīmad-Bhāgavatam. Lord Caitanya is referring. Lord Caitanya's mission as preaching was based on, cent percent, on the principles of Śrīmad-Bhāgavatam. And Bhagavad-gītā is the basic, I mean to say, preliminary study of Śrīmad-Bhāgavatam. Therefore in Caitanya-caritāmṛta you'll find most of the parallel passages and evidences offered by Lord Caitanya, they are from Śrīmad-Bhāgavatam and Bhagavad-gītā and some of the Purāṇas. Just like Viṣṇu Purāṇa, Padma Purāṇa, they are called sattvika purāṇa, purāṇas in the modes of goodness. There are eighteen purāṇas, six for each quality, modes of the nature. Six, six purāṇas for the person who are in the modes of ignorance, six purāṇas for the person who are in the modes of passion, and six purāṇas for persons who are in the mode of goodness, those who are actually qualified brāhmaṇas. So Śrīmad-Bhāgavatam is called Mahā-purāṇa. Mahā-purāṇa means the topmost of all the purāṇas. You have seen the review by the Theosophical Society of India of my books. They have stated this very word, Mahā-purāṇa, Bhāgavatam, the Mahā-purāṇa.</p>
<p>So Lord Caitanya gives evidences from the Mahā-purāṇam, Śrīmad-Bhāgavatam, that the Supreme Lord, the Absolute Truth, is analyzed in two characteristics. What are they? The, the personal characteristics and taṭastha characteristics. Taṭastha means they are sometimes manifested and they are not sometimes manifested. So this material world is the taṭastha characteristics, and the spiritual world is the personal characteristics. So our effort is to get out of this taṭastha, or, I mean to say, taṭastha means marginal, marginal characteristics to the permanent characteristics. That is called spiritual elevation. We should not remain in the marginal state, but we should go to the permanent state.</p>
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