View source for You become thoughtful. That's very nice. But don't be thoughtful without accepting a spiritual master. That thoughtfulness will not help you, because you are conditioned. You are, you have got the four kinds of defects

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[[Category:Four Defects of Conditional Life]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB151213NewVrindabanJune111969_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="137" link="Lecture on SB 1.5.12-13 -- New Vrindaban, June 11, 1969" link_text="Lecture on SB 1.5.12-13 -- New Vrindaban, June 11, 1969">
<div class="heading">You become thoughtful. That's very nice. But don't be thoughtful without accepting a spiritual master. That thoughtfulness will not help you, because you are conditioned. You are, you have got the four kinds of defects. So that defect will not... Simply by becoming philosopher, speculator, will not help you.
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<span class="link">[[Vanisource:Lecture on SB 1.5.12-13 -- New Vrindaban, June 11, 1969|Lecture on SB 1.5.12-13 -- New Vrindaban, June 11, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Vyāsadeva is liberated person. Amogha-dṛk. He's amogha-dṛk. Bhavān amogha-dṛk śuci-śravāḥ: "And your behavior is pure." Śuci-śravāḥ: "You have heard the Vedic knowledge from right sources, from pure sources." Śuci-śravāḥ satya-rataḥ. Satya-rataḥ means "You are dedicated to the Absolute Truth." These are the qualification. One must be liberated, one must be pure, one must be dedicated to the service of the Lord, and dhṛta-vrataḥ, and one must be determined. Then he can do something to the human society. Not a conditioned soul, by whims he can manufacture something, that "I can do something to the human..." It is not possible. Here are the qualifications, that,</p>
:atho mahā-bhāga bhavān amogha-dṛk
:śuci-śravāḥ satya-rato dhṛta-vrataḥ
:urukramasyākhila-bandha-muktaye...
<p>"If you actually desire to get this suffering humanity to become liberated from all kinds of material bondage, then, samādhinā." Samādhinā: in samādhi, in trance. Samādhinā, anusmara... Here the same thing, anusmara. The, as I told you before, anu. Anu  means following. Just like Vyāsadeva. Even after so many qualifications, he has a spiritual master, Nārada. Not that because he's incarnation of God, not that because he's so learned, so great scholar and śuci-śravāḥ, and dedicated his life for the benefit of the human society... So many good qualifications. Still, you see practically: he has got a spiritual master, and—Nārada—and he's giving instruction.</p>
<p>So this is necessary. Therefore it is said samādhinā, means "Don't manufacture your meditation." Samādhi, this trance by meditation, cannot be attained by something manufacturing. Anu: "Just follow the great predecessor ācārya." Samādhinā anusmara tad-viceṣṭitam. Tat means the acyuta, acyuta, the activities of the Lord. Therefore we have to learn Kṛṣṇa consciousness through the disciplic succession. Our, this sampradāya, the Gauḍīya-sampradāya, is also in the same line-Nārada, Vyāsadeva. Nārada is the disciple of Brahmā. It is, therefore, called, this sampradāya... This party is called Brahma-sampradāya. Brahma-madhva-gauḍīya-brahma-sampradāya. Originally from Brahmā. Brahmā instructed Nārada. You'll find in the Bhāgavata. Brahmā is instructing Nārada. Now you see Nārada is instructing Vyāsadeva. Similarly, Vyāsadeva instructed Madhva Muni. Now, Madhva Muni, by disciplic succession, Mādhavendra Purī. Now, Mādhavendra Purī instructed Īśvara Purī. Īśvara Purī instructed Lord Caitanya. Lord Caitanya instructed the six Gosvāmīs. The six Gosvāmīs instructed Kṛṣṇadāsa Kavirāja. Kṛṣṇadāsa instructed Narottama dāsa Ṭhākura. Narottama dāsa Ṭhākura, Viśvanātha Cakravartī. Viśvanātha Cakravartī, Jagannātha dāsa Bābājī. In this way, there is a clear line of disciplic succession.</p>
<p>So that is recommended here, that samādhinā. Samādhinā, meditation, anusmara: "Don't manufacture your meditation." Just like there are so many meditators. They have manufactured their own way of meditation. That is not recommended, anusmara. Anu means "Follow. You become thoughtful, you think, but taking the instruction from higher authority." Just like Arjuna is taking instruction from Kṛṣṇa. He is thinking, "Whether I shall fight or not fight?" So you become thoughtful. That's very nice. But don't be thoughtful without accepting a spiritual master. That thoughtfulness will not help you, because you are conditioned. You are, you have got the four kinds of defects. So that defect will not... Simply by becoming philosopher, speculator, will not help you. Athāpi te deva ciraṁ vicinvan ([[Vanisource:SB 10.14.29|SB 10.14.29]]). You cannot understand God for millions and millions of thinking. No, it is not possible.</p>
<p>Panthās tu koṭi-śata-vatsara-sampragamyo vāyor athāpi manaso muni-puṅgavānām (Bs. 5.34). That is stated in the Brahma-saṁhitā. Muni-puṅgava. Muni-puṅgava means "the greatest of all thoughtful men." Muni means mental speculator, and puṅgava means first class, the highest, topmost. Puṅgava. So if such thoughtful speculators go on speculating about understanding God... How? Vāyor athāpi manasaḥ. In the speed of, in the velocity of air and mind. Not sputnik. A sputnik can run... Your mechanical can run, say, eighteen thousand miles per hour, but the air, that can run still more quicker. And the mind can run still more quicker. So here it is recommended that if one is seated not on the ordinary airplane, but the airplane of air... The yogis can do that. The yogis know how to rise on the aeroplane of air, and they can immediately transfer to any planet. Vāyoḥ. Vāyor athāpi. There were... There were planes made of air. Here... Just like now we have manufactured the planes, iron or aluminium, but there are planes of air, and similarly, there are planes of mind. You see?</p>
<p>So that, these are explained in the Brahma-saṁhitā. Vāyor athāpi manaso muni-puṅgavānām. And manufactured by greatest, stalwart thinker, or scientist. And going in this speed for many, many thousands of years. Still, you cannot reach where is Kṛṣṇaloka.</p>
:panthās tu koṭi-śata-vatsara-sampragamyo
:vāyor athāpi manaso muni-puṅgavānām
:so 'py asti yat-prapada-sīmny avicintya-tattve
:(Bs. 5.34)
<p>Still... Just like when we go to the...by airplane above the cloud, we see, still, the sky is unlimited. That is our experience. Still, the sunshine is unlimited, and we do not know where is the sun. Similarly, if one goes on the plane of mind and air, try to find out the Absolute Truth, it is not possible. Even many, many years, no, no. Still it remains avicintya-tattve, still inconceivable.</p>
<p>But this process, if you take anu... Anuvarṇaye. If you take the process of... Just like the same example, as I told you, that there are 900,000's species of life in the water. Now, if you make research, it is impossible for you, whether actually... If you want to, want to know by experimental knowledge, "Let me see how far this Vedic instruction is right, that there are 900,000 thousand species of...," you, you...whatever experience you have got, it is not even one thousand species of life you have seen. But there are 900,000 species of life. But if you accept this Vedic knowledge, then your knowledge is there immediately.</p>
<p>So thing is that we have to take knowledge from the perfect. Then, even it is very difficult, but the knowledge is there. Even it is very difficult. Just like we are taking knowledge from Kṛṣṇa. By our own effort, by the plane of mind and plane of air, we cannot reach where is Kṛṣṇaloka. But Kṛṣṇa says that mad-yājino 'pi yānti mām: ([[Vanisource:BG 9.25|BG 9.25]]) "Those who are My devotees, they can reach to My planet." So at least, we know that Kṛṣṇa has got a planet, and if we take to devotional service, then we can go. Then why not try? There is no loss, but if there is such gain that we can go to Kṛṣṇaloka, so why not take to Kṛṣṇa consciousness movement, simply chanting and dancing and taking prasādam? Is it very difficult job? The authority's Kṛṣṇa. It is confirmed by Vyāsadeva. It is confirmed by Nārada. It is confirmed...</p>
<p>Therefore Arjuna says that "Kṛṣṇa, whatever You are speaking in the Bhagavad-gītā, I accept in toto." That is study of Bhagavad-gītā. I do not select, "Oh, this portion is nice. I accept." Ardha-kukkuṭī-nyāya: (Cc. Ādi-līlā 5.176) "The back portion is nice. It is giving, the hen, daily, one egg. It is very nice. And the mouth portion is expensive. Cut it." The fool does not know if you cut this portion, that portion will be stopped also. So these, all these ordinary commentator... Just like Gandhi. He wanted to prove his nonviolence some way or other from Bhagavad-gītā. How he can prove? This is the same thing, that he was finding out, "If there is something, simply cutting the head, if I can get egg?" That is not possible. That is not... If we have to accept Bhagavad-gītā just like Arjuna says, that sarvam etad ṛtaṁ manye yad vadasi keśava: ([[Vanisource:BG 10.14|BG 10.14]]) "My dear Kṛṣṇa, Keśava, whatever You are saying, I accept in toto. And this is confirmed by such authorities like Devala, Vyāsa, Asita. It is not that because we are friends, I am accepting You, but I know it is confirmed by such great authorities like Nārada, Asita, Vyāsa."</p>
<p>So we have to follow. This is called anu. Anu means following. Therefore it is recommended by Nārada that samādhinā anusmara: "You try to understand the activities of the Supreme Personality of Godhead by samādhi, by trance, meditation, by following the instruction of me, or predecessors, like that." This is the way.</p>
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