View source for Haridasa Thakura. Apani acari prabhu jivere sikhaya. He was preaching also the glorification of chanting Hare Krsna by personal example; therefore he is accepted as guru

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{{terms|"Haridasa Thakura. Apani acari prabhu jivere sikhaya. He was preaching also the glorification of chanting Hare Krsna by personal example; therefore he is accepted as guru"}}
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[[Category:Haridasa Thakura]]
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[[Category:Chant Hare Krsna]]
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[[Category:Personal Example]]
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[[Category:guru]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG79VrndavanaAugust151974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="278" link="Lecture on BG 7.9 -- Vrndavana, August 15, 1974" link_text="Lecture on BG 7.9 -- Vrndavana, August 15, 1974">
<div class="heading">Haridāsa Ṭhākura. Āpani ācari prabhu jīvere śikhāya. He was preaching also the glorification of chanting Hare Kṛṣṇa by personal example; therefore he is accepted as guru. All the Vaiṣṇavas, all the ācāryas, Gosvāmīs, they acted accordingly and preached. Therefore they are ācāryas.
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<span class="link">[[Vanisource:Lecture on BG 7.9 -- Vrndavana, August 15, 1974|Lecture on BG 7.9 -- Vrndavana, August 15, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa wants everyone, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). A guru's business is that. Guru does not mean that he takes the position of Kṛṣṇa. He simply teaches people that "You accept Kṛṣṇa the Supreme Personality of Godhead. You surrender unto Him. You always think of Him. You always offer your obeisances. You become a pure devotee of Kṛṣṇa." This is guru's business. It is not very difficult. Anyone who is sincerely following Kṛṣṇa's instruction and instructing others also to do that, that is ācārya. Āpani ācari prabhu jīvere śikhāya. This is ācārya. You behave yourself exactly as it is stated in the śāstra, as it is ordered by Caitanya Mahāprabhu, as it is ordered by Kṛṣṇa... Āpani ācari jīvere śikhāya. And you teach all your disciples, who comes to you as your disciples, teach them. This is ācārya.</p>
<p>So ācārya, guru, representative, it is not difficult. Simply one has to become very, very sincere. One must undergo the simple tapasyas as prescribed in the śāstras. Caitanya Mahā... Yes. Haridāsa Ṭhākura. Āpani ācari prabhu jīvere śikhāya. He was preaching also the glorification of chanting Hare Kṛṣṇa by personal example; therefore he is accepted as guru. All the Vaiṣṇavas, all the ācāryas, Gosvāmīs, they acted accordingly and preached. Therefore they are ācāryas. And Kṛṣṇa says, ācāryaṁ māṁ vijānīyān nāva-manyeta karhicit ([[Vanisource:SB 11.17.27|SB 11.17.27]]). These are the instructions.</p>
<p>So this Kṛṣṇa consciousness movement is there. It is very simple. There is no difficulty. We have to always... Man-manā bhava mad-bhaktaḥ ([[Vanisource:BG 9.34|BG 9.34]]). Now, for us, those who are materially attached, we cannot think twenty-four hours of Kṛṣṇa. It is very pleasing, but because we are materially attached, we cannot do that. Therefore Kṛṣṇa is prescribing that "You see the varieties of this material world and try to remember Me." These are the varieties: puṇyo gandhaḥ pṛthivyāṁ ca tejaś cāsmi vibhāvasau. "You study, nature study." Just like we study nature study, similarly, "You study nature and see these important points. And there I am." It is very scientific. You study nature and pick up some point and Kṛṣṇa says that "This is I am." Where is the difficulty? This is Kṛṣṇa consciousness. You drink water—you remember Kṛṣṇa. You see the light—remember Kṛṣṇa. You see the flavor, aroma of very nice flower, puṇya gandhaḥ—immediately remember Kṛṣṇa. Practice this. It is not difficult.</p>
<p>Actually, we have to think of Kṛṣṇa... Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Always thinking of Kṛṣṇa. Man-manā bhava mad-bhaktaḥ. Here is Kṛṣṇa's form. Therefore we have to worship Deity. Constantly, if we worship, then Kṛṣṇa's form is always impressed. I can see Kṛṣṇa any, any time. If I close my eyes, I will see Kṛṣṇa, how Kṛṣṇa is nicely dressed. I see Kṛṣṇa is very pleasingly eating what I have prepared with devotion, bhaktyā. Real thing is bhaktyā, not official. Not official. Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26|BG 9.26]]). He does not accept anything even it is not offered with bhakti and by the bhakta. He does not accept. Why He shall accept? Is He hungry like me? No. He simply wants to see how you have learned to love Kṛṣṇa, bhakti, how you are eager to serve Kṛṣṇa. That is... Kṛṣṇa wants to see. Otherwise He does not require your service. Lakṣmī-sahasra-śata-sambhrama-sevyamānam (Bs. 5.29). He's always being served by hundreds and thousands of goddess of fortune. They are so much afraid. They are goddess of... We are praying here goddess of fortune, "My mother, Goddess of Fortune, give me some fortune." They are... The goddess of fortune is afraid if Kṛṣṇa may reject. Just like Rukmiṇī. When Kṛṣṇa was joking with her, she thought, "Maybe Kṛṣṇa is going to leave me." Immediately fainted. Immediately fainted. That is the goddess of fortune.</p>
<p>So humbly, so fearfully, they are engaged in Kṛṣṇa's service. What Kṛṣṇa's service we can give? What we are? We are nothing. Insignificant. So why Kṛṣṇa accepts our service? Why He comes in His arcā-mūrti to accept our service? Just to induce you how to serve Him, bhakti. That is wanted. Therefore He says, "So you give Me even patraṁ puṣpaṁ phalaṁ toyam ([[Vanisource:BG 9.26|BG 9.26]]). It doesn't matter. But give Me with bhakti." Yo me bhaktyā prayacchati. This is real business. (?) If you have no bhakti, if you officially make, Kṛṣṇa does not touch it. Kṛṣṇa is not so poor. Lakṣmī-sahasra-śata-sambhrama-sevyamānaṁ govindam ādi-puruṣaṁ tam... (Bs. 5.29). So whatever you do, you should always be humble: "Kṛṣṇa, I am quite unfit. So whatever I could collect with my capacity, kindly accept." This is our only plea. Otherwise, don't be proud that "I am doing so much for Kṛṣṇa. Kṛṣṇa will be obliged to accept it." It is not like that. Tṛṇād api sunīcena taror api sahiṣṇunā. This is wanted.</p>
<p>So it is very easy, very sublime, but we have to learn it. And learning is also not very difficult. Here is everything, varieties. You always think of Kṛṣṇa, and Kṛṣṇa will give you intelligence. Buddhi-yogaṁ dadāmi tam. Teṣāṁ nityābhiyuktānāṁ bhajatāṁ prīti-pūrvakam. Teṣāṁ nityābhi... One who is always thinking of Kṛṣṇa, "Here is Kṛṣṇa, here is Kṛṣṇa, here is Kṛṣṇa, here..." Nitya abhiyukta. Teṣāṁ nityābhiyuktānām. Kṛṣṇa... You cannot cheat Kṛṣṇa. That is not possible. Kṛṣṇa is within your heart. He is seeing everything, your intention, your purpose, your activities, everything. Upadraṣṭā. In the Bhagavad-gītā it is... Upadraṣṭā-anumantā. He is witness. You cannot cheat Kṛṣṇa. Be sincere, and try to serve Him. He'll accept your service. And He will give you intelligence. Your life will be successful.</p>
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