View source for Why so many abortions are taking place nowadays? Because the child which has come into the womb of the mother, he is sinful. He has done previous life so many killings. Now he has to be killed so many times

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{{terms|"Why so many abortions are taking place nowadays? Because the child which has come into the womb of the mother, he is sinful. He has done previous life so many killings. Now he has to be killed so many times"}}
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{{compiler|Mayapur}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB214DelhiNovember71973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="364" link="Lecture on SB 2.1.4 -- Delhi, November 7, 1973" link_text="Lecture on SB 2.1.4 -- Delhi, November 7, 1973">
<div class="heading">Why so many abortions are taking place nowadays? Because the child which has come into the womb of the mother, he is sinful. He has done previous life so many killings. Now he has to be killed so many times. He has to be killed so many times. As many times he has killed other poor animals.
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<span class="link">[[Vanisource:Lecture on SB 2.1.4 -- Delhi, November 7, 1973|Lecture on SB 2.1.4 -- Delhi, November 7, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So these things are coming gradually. But still pramatta, people are mad after that. The same thing. What is that? Dehāpatya-kalatrādiṣu ([[Vanisource:SB 2.1.4|SB 2.1.4]]). They are mad. "We have to maintain the society, friendship, family, country, community." And there is fighting. There is rivalryism. Because when there will be shortage of food, shortage of everything, then there will be naturally fighting like cats and dogs, killing. People are indulging in killing even his own son, abortion. Because people are degrading, they are killing live thing. So that will be reacted. In the womb the man, the person, will be killed. Reaction. Why so many abortions are taking place nowadays? Because the child which has come into the womb of the mother, he is sinful. He has done previous life so many killings. Now he has to be killed so many times. He has to be killed so many times. As many times he has killed other poor animals. This is the law of nature. Just like in the state laws, if you kill somebody, the state law will kill him. Life for life. Similarly, God's law, how even if you kill one ant even, you will be responsible for this, and it will have to be punished. They do not know this. They do not know this. They think that "I am very well situated. I have got very good balance. I am born in a nice nation or community or society. I have got wife, my children. They will give me protection." They will not give you protection. Nobody will give you protection. You have to protect yourself. Everyone is responsible for his own work. Nobody will be responsible for your work.</p>
<p>Therefore in the next verse, Kṛṣṇa here, or Śukadeva Gosvāmī is asking Parīkṣit Mahārāja that "These things will not give you protection."</p>
:tasmād bhārata sarvātmā
:bhagavān īśvaro hariḥ
:śrotavyaḥ kīrtitavyaś ca
:smartavyaś cecchatābhayam
:([[Vanisource:SB 2.1.5|SB 2.1.5]])
<p>Abhayam. This world is bhayam, always fearfulness... Everyone. Āhāra-nidrā-bhaya-maithuna. These four things are bodily requisition: we need to eat, we need to sleep, therefore we require house or apartment or room, and we require food, and there are senses, of which the sex sense is very strong. Āhāra-nidrā, and bhaya, and we are always afraid. Therefore police is there, the government is here. These things are bodily adjustment. And if we depend on this so-called nation, community, friends, husband, wife, children, that will not give you, us, protection. The protection is here. Because Parīkṣit Mahārāja at the point of his death, his question was, "What is my duty? What is my duty? Now I am going to die." People do not know that "What is my duty. Now I was prime minister. I was this and that. That's all right. Now death is coming. It will take away all my possession immediately, whatever I have required." That the rascals, they do not know. Neither they consider. Bhagavān says that mṛtyuḥ sarva-haraś cāham ([[Vanisource:BG 10.34|BG 10.34]]). The rascal atheists, they do not believe in God. That's all right. "But I will appear as death. Who cannot believe it?" Who is that bold man here who can say, "I don't believe in death"? How can you say? Is there any bold man? You can say now like madman that "I don't believe in God." That's all right. But God will appear as death. You will have to believe at that time. That you cannot avoid. Therefore they are pramatta. If I say, "I don't believe in government," then "What is the government, sir? You will do something wrong and it will be caught up, you will be arrested, and you will be punished. You believe or not believe. It doesn't matter." Similarly, if these rascals say, "I don't believe in God," so you can say like madman, but God says, "Yes, you don't believe..." Just like Hiraṇyakaśipu. He did not believe in God. So when Nṛsiṁha-deva appeared to kill him, he had to believe: "Here is something. Here is something."</p>
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