View source for Nobody is prepared to become brahmana, and so far cow protection is concerned, it is in the oblivion. This is the whole world position. Therefore it is in chaotic condition

<div id="compilation">
<div id="facts">
{{terms|"Nobody is prepared to become brahmana, and so far cow protection is concerned, it is in the oblivion. This is the whole world position. Therefore it is in chaotic condition"}}
{{notes|}}
{{compiler|Mayapur}}
{{complete|ALL}}
{{first|26Sep12}}
{{last|26Sep12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Nobody]]
[[Category:Prepare]]
[[Category:To Become]]
[[Category:Become a Brahmana]]
[[Category:So Far]]
[[Category:Cow Protection]]
[[Category:Concern]]
[[Category:It Is]]
[[Category:Oblivion]]
[[Category:This Is]]
[[Category:Whole World]]
[[Category:Position]]
[[Category:Therefore]]
[[Category:Chaos]]
[[Category:Condition]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB5523VrndavanaNovember101976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="554" link="Lecture on SB 5.5.23 -- Vrndavana, November 10, 1976" link_text="Lecture on SB 5.5.23 -- Vrndavana, November 10, 1976">
<div class="heading">Nobody is prepared to become brāhmaṇa, and so far cow protection is concerned, it is in the oblivion. This is the whole world position. Therefore it is in chaotic condition. It must be, because this is animal society. When these two things are neglected, it is animal society, and then other animal qualities and paraphernalia follow.
</div>
<span class="link">[[Vanisource:Lecture on SB 5.5.23 -- Vrndavana, November 10, 1976|Lecture on SB 5.5.23 -- Vrndavana, November 10, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Ṛṣabhadeva is teaching us what is the value of brahminical culture. Human society without brahminical culture is animal society. We offer our obeisances to the Lord, namo brāhmaṇya-devāya go-brāhmaṇa-hitāya ca. Kṛṣṇa is first of all interested to see whether in the society the brāhmaṇa and the cow is properly respected. Namo brāhmaṇya-devāya go-brāhmaṇa-hitāya ca. His first business is to see that the brāhmaṇa and cow is being properly honored. Then jagad-dhitāya. Then automatically the whole world will be peaceful. This secret of success they do not know. Nobody is prepared to become brāhmaṇa, and so far cow protection is concerned, it is in the oblivion. This is the whole world position. Therefore it is in chaotic condition. It must be, because this is animal society. When these two things are neglected, it is animal society, and then other animal qualities and paraphernalia follow.</p>
<p>Therefore Ṛṣabhadeva personally speaking that na brāhmaṇais tulaye bhūtam anyat ([[Vanisource:SB 5.5.23|SB 5.5.23]]). There are 8,400,000 of living entities, and as we have studied yesterday, how gradually evolution comes, elevated. So here it is the conclusion, the evolution must come to the topmost platform of brahminical culture. Satya śamo dama titikṣa ārjavaṁ, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam ([[Vanisource:BG 18.42|BG 18.42]]). Now people are not at all interested. If you advertise that "We are opening one gurukula where brahminical culture will be instructed. Send your boys," nobody will send. They are not concerned anymore that "My son should be truthful, self-controlled, mind controlled," śama dama. Śama means mind-control, śamata, and dama means sense-control. Without controlling the mind, how you can control the senses? The yoga system is practiced to control the mind, to control the senses, because we have to evolve from animal platform to brāhmaṇa platform or spiritual platform, sattva-guṇa.</p>
:tato rājas-tamo-bhāvāḥ
:kāma-lobhādayaś ca ye
:ceta etair anāviddhaṁ
:sthitaṁ sattve prasīdati
:([[Vanisource:SB 1.2.19|SB 1.2.19]])
<p>Unless we control the base qualities, namely the modes of ignorance and passion, you cannot be happy. It is not possible. Tato rājas-tamo-bhāvāḥ. Rājas tamo-bhāvāḥ means kāma and lobhā. So long I have lusty desire and so long I have greediness to acquire more and more and more, to enjoy senses more and more That is greediness. One should be satisfied, the minimum possible.</p>
</div>
</div>
</div>