View source for Even in animal kingdom. A lion also loves the cubs. The love is there. Prema, it is called prema. So therefore this loving affair is there also in God. And when we come in contact with God our dealings will be simply on the basis of love

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{{terms|"Even in animal kingdom. A lion also loves the cubs. The love is there. Prema, it is called prema. So therefore this loving affair is there also in God. And when we come in contact with God our dealings will be simply on the basis of love"}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG211EdinburghJuly161972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="47" link="Lecture on BG 2.11 -- Edinburgh, July 16, 1972" link_text="Lecture on BG 2.11 -- Edinburgh, July 16, 1972">
<div class="heading">Here, in this world, we have got experience that we want to love somebody. Anyone. Even in animal kingdom. A lion also loves the cubs. The love is there. Prema, it is called prema. So therefore this loving affair is there also in God. And when we come in contact with God our dealings will be simply on the basis of love. I love Kṛṣṇa, or God, and Kṛṣṇa loves me. This is our exchange of feelings.
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<span class="link">[[Vanisource:Lecture on BG 2.11 -- Edinburgh, July 16, 1972|Lecture on BG 2.11 -- Edinburgh, July 16, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Caitanya Mahāprabhu says that each and every name of God is as powerful as God. Because God is Absolute, therefore there is no difference between His name, form, pastimes. Nothing is different from God. That is absolute knowledge. Advaya-jñāna. So if you chant the holy name of God, that means you are directly in touch with God. Because the name is not different from God. Try to understand. Similarly, if you touch fire, it will act. If you do not know or know what is the quality of fire, it doesn't matter. If you touch fire, it will act. Similarly, if you actually chant the holy name of God, it will act. The example is: just like you put a iron rod in the fire, it becomes warm, warmer, and gradually, it becomes red hot. By the association of fire, the iron rod becomes fire. Iron rod is not fire. But by association with the fire, it becomes as good as fire so that when it is red hot, you touch anywhere, the iron rod will burn. Similarly, if you keep yourself always in touch with God, then gradually, you become godly. You do not become God, but you become godly. And as soon as you become godly, then all your godly qualifications will come out. This is the science. Try to understand. We are part and parcel of God, every living entity. You can study God, what is God, by studying yourself. Because I am part and... Just like from a bag of rice, if you take a few grains of rice, you see, you can understand what quality of rice is there in the bag. Similarly, God is great, that's all right. But if we simply study ourself, then we can understand what is God. Just like you take a drop of water from the ocean. You can understand what are the chemical composition of the ocean. You can understand. So that is called meditation. To study oneself, "What I am." If one has actually studied himself, then he can understand God also. Now take, for example, "What I am." Even you meditate upon yourself, you can understand that you are an individual person. Individual person means you have got your own opinion, I have got my own opinion. Therefore sometimes we disagree. Because you are individual, I am individual. And because we are all individuals, as part and parcel of God, then God also must be individual. This is study. As I am a person, so God is also person. God cannot be imperson. If we take God as the original father, supreme father... The Christian religion believes. All other religion believes. And we also believe, Bhagavad-gītā. Because Kṛṣṇa says, ahaṁ bīja-pradaḥ pitā ([[Vanisource:BG 14.4|BG 14.4]]), "I am the original father of all living entities." So if God is father of all living entities and we all living entities, we are individual person, how God can be imperson? God is person. This is called philosophy; this is called logic.</p>
<p>Now, here, in this world, we have got experience that we want to love somebody. Anyone. Even in animal kingdom. A lion also loves the cubs. The love is there. Prema, it is called prema. So therefore this loving affair is there also in God. And when we come in contact with God our dealings will be simply on the basis of love. I love Kṛṣṇa, or God, and Kṛṣṇa loves me. This is our exchange of feelings. So in this way, the science of God, even without reading any Vedic literature—of course, that will help you—if you have deeply studied what is God, you can understand God. Because I am a sample of God, I am minute particle. Just like the particle of gold is gold. The drop of ocean water is also salty. The ocean is also salty, you can understand. Similarly, by studying our individuality, by studying our propensities, we can understand what is God. This is one side. And here, God personally presents Himself, Kṛṣṇa... (break) "...demons, I appear." But mind that, God is absolute. Either His deliverance of the devotees or killing of the demons, they are the same thing. Because we learn from the Vedic literature that demons who are killed by the Personality of Godhead, they also go to the same salvation, liberation point. Because he is killed by God, he's touched by God.</p>
<p>So it is a great science. It is not a sentiment. It is based on philosophy and authorized Vedic literature. So our only request is that you try to take this movement very seriously and you will be happy. For happiness, there are three things to understand. That is stated in the Bhagavad-gītā.</p>
:bhoktāraṁ yajña-tapasāṁ
:sarva-loka-maheśvaram
:suhṛdaṁ sarva-bhūtānāṁ
:jñātvā māṁ śāntim ṛcchati
:([[Vanisource:BG 5.29|BG 5.29]])
<p>You have to understand only three things then you become peaceful. What is that? The first thing is that "God is enjoyer, I am not enjoyer." But here, our mistake is, everyone is thinking, "I am enjoyer." But actually, we are not enjoyer. For example, because I am part and parcel of God... Just like my hand is part and parcel of my body. Suppose the hand catches one nice fruit cake, nice palatable cake. The hand cannot enjoy it. The hand picks it up and puts it in the mouth. And when the mou..., it goes into the stomach, when the energy is created by eating that food, that is enjoyed by the hand. Not only by this hand—this hand also, the eyes also, legs also. Similarly, we cannot enjoy anything directly. If we put everything for the enjoyment of God and then when we take, participate in that enjoyment, that is our healthy life. This is the philosophy. We don't take anything. Bhagavat-prasādam. Bhagavat-prasādam. Our philosophy is that we prepare nice foodstuff and we offer to Kṛṣṇa, and after He has eaten, then we take it. That is our philosophy. We don't take anything which is not offered to Kṛṣṇa. So we are saying God as the supreme enjoyer. We are not enjoyer. We are all subordinate. So bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram ([[Vanisource:BG 5.29|BG 5.29]]). And God is proprietor of everything. That's a fact. Now suppose such big ocean. Are you proprietor? We are claiming that I am proprietor of this land or this sea. But actually, before my birth, the sea was there, the land was there, and after my death, the sea will be there, the land will be there. When I become proprietor? Just like in this hall. Before we entered this hall, the hall was existing, and when we leave this hall, the hall will exist. Then when we become proprietor? If we falsely claim that sitting here for one hour or half an hour, we have become proprietor, that is false impression. So one has to understand that we are neither proprietor nor enjoyer. Bhoktāraṁ yajña... God is the enjoyer. And God is the proprietor. Sarva-loka-maheśvaram. And suhṛdaṁ sarva-bhūtānām ([[Vanisource:BG 5.29|BG 5.29]]), He's the best friend of everyone. He's not friend only of the human society. He's friend of the animal society. Because every living entity is God's son. How we can be otherwise treating man in some way and animal in other way? No. God is actually perfect friend of all living entities. If we simply understand these three things, then we become peaceful, immediately.</p>
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