View source for Not at home sex, but "Let us go to the prostitute, go to the naked dance." They have no other ideas. Punah punas carvita-carvananam. These class of men cannot take to Krsna consciousness

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkMay301974Rome_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="90" link="Morning Walk -- May 30, 1974, Rome" link_text="Morning Walk -- May 30, 1974, Rome">
<div class="heading">They become impotent and go to the doctor, "Give me sex medicine." You see? Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). The same thing. Not at home sex, but "Let us go to the prostitute, go to the naked dance." They have no other ideas. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). These class of men cannot take to Kṛṣṇa consciousness.
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<span class="link">[[Vanisource:Morning Walk -- May 30, 1974, Rome|Morning Walk -- May 30, 1974, Rome]]: </span><div class="text"><p style="display: inline;">Nitāi: So our business is to convince them that they can't be happy in the material world?</p>
<p>Prabhupāda: Yes. That they have got experience. Therefore daily they are founding so many parties, manufacturing so many means and plans and this and that, but they are not happy. But they are so fool, great fool, that in spite of being repeatedly baffled, still, punaḥ punaś carv..., the same thing, under different form. What is the difference between these rascal communists and capitalists? After all, they are animals. How they can make things, better arrangement? That is not possible. The only thing... This man will say, "Exploit others," and other man shall, "Give food to the others." What is there? Give food to the others or exploit—the same animal propensity. Where is the advancement? The capitalists are thinking, "Exploit others." The same thing, like animals. This dog, as soon as he saw the shadow of his own body with the food, he thought that "Let me capture that food." This is exploitation. And another will say "No, first of all give food." So they are fighting like this. So everyone's aim is that we shall remain within this material world and happy. Therefore gṛha-vratānām.</p>
<p>Satsvarūpa: If we can get enough to eat and sex, we will be happy.</p>
<p>Prabhupāda: That's all. And then they become impotent and go to the doctor, "Give me sex medicine." You see? Punaḥ punaś carvita-carvaṇānām ([[Vanisource:SB 7.5.30|SB 7.5.30]]). The same thing. Not at home sex, but "Let us go to the prostitute, go to the naked dance." They have no other ideas. Punaḥ punaś carvita-carvaṇānām ([[Vanisource:SB 7.5.30|SB 7.5.30]]). These class of men cannot take to Kṛṣṇa consciousness. First of all, one must be in knowledge that "I am not anything of this material world. I am spirit soul. My happiness is in the spiritual world." Then he can be.</p>
<p>Haihaya: Some people say that what make us different from the animals is that we can enjoy art and we can enjoy music and we can enjoy all type of art...</p>
<p>Prabhupāda: The animals... the snake also can enjoy music. Do you know that? You play very nice music. A snake will be charmed. He will stand. It will not attack you. Similarly the deers... The hunters, they play very nice music, and they assemble here, and they fight and kill them.</p>
<p>Nitāi: The birds are also making their music.</p>
<p>Prabhupāda: No. That is another thing. But these deer and the snakes, many animals, they are very much fond of music. They enjoy.</p>
:matir na kṛṣṇe parataḥ svato vā
:mitho 'bhipadyeta gṛha-vratānām
:adānta-gobhir viśatāṁ tamisraṁ
:punaḥ punaś carvita-carvaṇānām
:([[Vanisource:SB 7.5.30|SB 7.5.30]])
<p>Next question is "How one can become interested in the spirit soul or Kṛṣṇa consciousness? How?" This is the position. They cannot. So next proposal is, "How they can be?" Naiṣāṁ matis tāvad urukramāṅghriṁ spṛśaty anartha..., yad-arthagamam, niṣkiñcanānām, pāda-rajo-'bhiṣekam.</p>
:naiṣāṁ matis tāvad urukramāṅghriṁ
:spṛśaty anarthāpagamo yad-arthaḥ
:mahīyasāṁ pāda-rajo-'bhiṣekaṁ
:niṣkiñcanānām (na vṛṇīta yāvat)
:([[Vanisource:SB 7.5.32|SB 7.5.32]])
<p>Naiṣāṁ matiḥ. Eṣām, "of these rascals and fools," matiḥ, "consciousness," cannot be turned. Naiṣāṁ urukramāṅghrim, "towards the lotus feet of Lord Kṛṣṇa, Urukrama." Urukrama means "one who acts very wonderful." And his lotus feet. So naiṣāṁ matis tāvad urukramāṅghrim: "Their attention cannot be converted or turned towards the lotus feet of Kṛṣṇa who acts very wonderfully." Anartha apagamaḥ: "And all these misconcepts of life becomes vanquished." How it can be? Now, "So long one does not touch his head to the dust of a devotee of the Lord who is niṣkiñcana, who has nothing to do with this material world, that devotee, who is simply interested in Kṛṣṇa." If one has got the opportunity of touching his head to the lotus feet, to the dust of the lotus feet of such a great devotee, then it is possible. Otherwise, it is not. Niṣkiñcana, mahīyasāṁ pāda-rajo 'bhiṣekam. Mahīyasām, such glorified devotee, the dust of the lotus feet, can help him, that's all. Naiṣāṁ matis tāvad urukramāṅghriṁ spṛśaty anartha ([[Vanisource:SB 7.5.32|SB 7.5.32]]).</p>
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