View source for The companion spoken of as Avadhuta is the sense of smell. The door called Mukhya is the mouth, and Vipana is the faculty of speech. Rasajna is the sense of taste

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{{terms|"The companion spoken of as Avadhuta is the sense of smell. The door called Mukhya is the mouth, and Vipana is the faculty of speech. Rasajna is the sense of taste"}}
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{{compiler|MadhuGopaldas}}
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{{first|10Jul12}}
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[[Category:Companion]]
[[Category:Spoke]]
[[Category:Avadhuta]]
[[Category:Sense Of]]
[[Category:Smell]]
[[Category:Door]]
[[Category:Named - called]]
[[Category:Mouth]]
[[Category:Faculty]]
[[Category:Speech]]
[[Category:Taste]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
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<div id="SB42911_0" class="quote" parent="SB_Canto_4" book="SB" index="1244" link="SB 4.29.11" link_text="SB 4.29.11">
<div class="heading">The two doors named Nalinī and Nālinī should be known as the two nostrils, and the city named Saurabha represents aroma. The companion spoken of as Avadhūta is the sense of smell. The door called Mukhyā is the mouth, and Vipaṇa is the faculty of speech. Rasajña is the sense of taste.
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<span class="link">[[Vanisource:SB 4.29.11|SB 4.29.11, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The two doors named Nalinī and Nālinī should be known as the two nostrils, and the city named Saurabha represents aroma. The companion spoken of as Avadhūta is the sense of smell. The door called Mukhyā is the mouth, and Vipaṇa is the faculty of speech. Rasajña is the sense of taste.</p>
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<div class="purport text"><p>The word avadhūta means "most free." A person is not under the rules and regulations of any injunction when he has attained the stage of avadhūta. In other words, he can act as he likes. This avadhūta stage is exactly like air, which does not care for any obstruction. In Bhagavad-gītā (6.34) it is said:</p>
:cañcalaṁ hi manaḥ kṛṣṇa
:pramāthi balavad dṛḍham
:tasyāhaṁ nigrahaṁ manye
:vāyor iva suduṣkaram
<p>"The mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems to me, more difficult than controlling the wind."</p>
<p>Just as the air or wind cannot be checked by anyone, the two nostrils, situated in one place, enjoy the sense of smell without impediment. When the tongue is present, the mouth continually tastes all kinds of relishable foodstuffs.</p>
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