View source for If you instruct a dog, "My dear dog, please surrender to Krsna," will he do that? So similarly, human being who does not surrender, he is no better than the dog. What is the difference between dog and this human being?

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[[Category:Questions Posed by Srila Prabhupada]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG1326BombayOctober251973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="375" link="Lecture on BG 13.26 -- Bombay, October 25, 1973" link_text="Lecture on BG 13.26 -- Bombay, October 25, 1973">
<div class="heading">If you instruct a dog, "My dear dog, please surrender to Kṛṣṇa," will he do that? So similarly, human being who does not surrender, he is no better than the dog. What is the difference between dog and this human being, go-kharas? The cats, the dogs, they cannot do it. And if you human beings, they cannot do also, then what is the difference?
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<span class="link">[[Vanisource:Lecture on BG 13.26 -- Bombay, October 25, 1973|Lecture on BG 13.26 -- Bombay, October 25, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Durāśayā ye bahir-artha-māninaḥ. These rascals are interested to adjust things materially. That's all. Durāśayā. It is called durāśayā, which hope will never be fulfilled. Therefore it is called durāśayā. The bahir-artha-māninaḥ, external energy. Andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni baddhāḥ ([[Vanisource:SB 7.5.31|SB 7.5.31]]). Andhāḥ, blind leaders, they are leading other blind men. They do not know. They are under the stringent laws of material nature. What their program will fulfilled? Just like see, so many plans are being made, but the result is rice is selling at six rupees kilo. This is the result. The poor man... They are making so many plans, increasing wallet(?), (fault?) material comforts, but the poor man is still poor man. As I have several times told you, fifty years ago when I came to Bombay, I saw there are person care of foot path. Still there are under care of footpath.</p>
<p>So you cannot improve in that way. But you can improve the position of the living entities by giving them this knowledge, this Kṛṣṇa consciousness knowledge, "What I am, what is this material world, or this nature, why I am suffering." The Bhāgavata says therefore, tasyaiva hetoḥ prayateta kovido na labhyate yad bhramatām upary adhaḥ ([[Vanisource:SB 1.5.18|SB 1.5.18]]). You have many, many lives, bahūnāṁ janmanām ante ([[Vanisource:BG 7.19|BG 7.19]]). You have many species of life. But what you could not get in those lives you can get it now. Mānuṣam. Durlabhaṁ mānuṣaṁ janma tad apy arthadam. In this human form of life, you can make the solution of the problems of this janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.9|BG 13.9]]).</p>
<p>Therefore Kṛṣṇa says, te 'pi. Te 'pi means those who are sincere and seriously hearing about this Kṛṣṇa consciousness message. Te 'pi. Simply by sitting down. You haven't got to study Sanskrit. To become, by becoming a Sanskrit scholar, that is good but it is not necessary also. Simply you have to hear the message. Te 'pi ca atitaranti, transcend, ca, they also. Simply by hearing.</p>
<p>So as I told you, Rāmānanda Rāya, the discussion between Rāmānanda Rāya and Caitanya Mahāprabhu, Rāmānanda Rāya proposed different steps of spiritual advancement, and Caitanya Mahāprabhu said, "Yes, this is good, but this is external. It is not very effective." Even sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]), that also Caitanya Mahāprabhu said, "It is also not effect." It is not effective for these go-kharas. Otherwise it is effective. But in the beginning, they cannot. Otherwise in the Bhagavad-gītā it is plainly said, sarva-dharmān parityajya mām ekam ([[Vanisource:BG 18.66|BG 18.66]]). Who is taking it? Nobody is taking it. Therefore it is not effective for the go-kharas. It is effective for one who is actually human being, but they are not human being. They are all rascals, go-kharas. Therefore it is not effective.</p>
<p>If you instruct a dog, "My dear dog, please surrender to Kṛṣṇa," will he do that? So similarly, human being who does not surrender, he is no better than the dog. What is the difference between dog and this human being, go-kharas? The cats, the dogs, they cannot do it. And if you human beings, they cannot do also, then what is the difference? Āhāra-nidrā-bhaya-maithunaṁ ca sāmānyam etat paśubhir narāṇām. Simply eating, sleeping, sex life and defending. These are common things of the cats and dogs and the human beings. The human being is specially benefited when he surrenders to Kṛṣṇa. Otherwise he is cat and dog.</p>
<p>So Caitanya Mahāprabhu knew that these cats and dogs, they are so degraded, they cannot understand what is the meaning of surrendering to Kṛṣṇa. They cannot understand. Therefore He said, eho bāhya, āge kaha āra: "This is external. Please speak more, something effective." So when Rāmānanda Rāya said, jñāne prayāsam udapāsya namanta... This is a statement given by Brahmā. Jñāne prayāsam udapāsya namanta eva san-mukharitāṁ vārtām, bhavadīya-vārtām, sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir ye prāyaśo 'jita jito 'py asi tais tri-lokyām.</p>
<p>When he proposed this verse, Caitanya Mahāprabhu, "Yes, this is nice. This is nice." What is that meaning? Jñāne prayāsam udapāsya. Because you are no better than an animal, so what is the value of your speculative knowledge? Jñāne prayāsam. Don't endeavor in this speculative way. Jñāne prayāsam udapāsya. Give it up. Namanta eva. Just become namra humble, humble and meek. Lord Jesus Christ also said, "The Kingdom of God is for the humble and meek."</p>
<p>So namanta eva san-mukharitāṁ bhavadīya-vārtām. Just try to hear the message of God from realized soul. San-mukharitāṁ bhavadīya-vār... Simply hear. Then sthāne sthitāḥ, you remain in your position. It doesn't matter what you are. You remain in... Sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhiḥ. Kindly give aural reception to the words, authoritative words, of Bhagavad-gītā, Śrīmad-Bhāgavatam, like that. Then... God is called ajita. Nobody can conquer. Kṛṣṇa is... Another name is Ajita. He becomes jita, conquered, simply by hearing from him. Sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhiḥ. There are many such verses in Bhāgavata also.</p>
:śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ
:puṇya-śravaṇa-kīrtanaḥ
:hṛdy antaḥ-stho hy abhadrāṇi
:vidhunoti suhṛt satām
:([[Vanisource:SB 1.2.17|SB 1.2.17]])
<p>When you begin to hear about Kṛṣṇa, śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ, so Kṛṣṇa is within your heart. He immediately becomes alert. Oh, this man, this human being, is now hearing." Śṛṇvatāṁ sva..., puṇya-śravaṇa-kīrtanaḥ. If you simply hear, even if you do not understand what it is being spoken...</p>
<p>Just like the children. They do not understand anything, but they are hearing. They are sitting. They are hearing. Or some woman, they do not understand I am speaking in English. But because they are hearing, it is puṇya-śravaṇa-kīrtanaḥ, they are acquiring it piety. Acquiring. This is called ajñāta-sukṛti, piety acquired without knowledge, ajñāta-sukṛti. Puṇya-śravaṇa-kīrtanaḥ. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ. Śravaṇa-kīrtana. One is hearing and one is chanting. Both of them becoming pious. Puṇya-śravaṇa-kīrtanaḥ. Hṛdy antaḥ-sthaḥ... And the more you become pious in this way, then all the dirty things within your heart will be cleansed. Ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]).</p>
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