View source for The gopis are not educated girls, up-to-date fashion, (indistinct) or nothing. Crude. As soon as there was blowing of the flute, immediately they began to run towards Krsna

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="RoomConversationJanuary311977Bhuvanesvara_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="70" link="Room Conversation -- January 31, 1977, Bhuvanesvara" link_text="Room Conversation -- January 31, 1977, Bhuvanesvara">
<div class="heading">Vṛndāvanaṁ parityajya na padam ekaṁ (sic:) na kartavya... Kṛṣṇa is so much attached to Vṛndāvana that He goes nowhere... What is that? They are not educated girls, up-to-date fashion, (indistinct) or nothing. Crude. As soon as there was blowing of the flute, immediately they began to run towards Kṛṣṇa. Somebody is taking care of children, somebody is engaged in boiling milk, and somebody was even lying down with her husband. Still, immediately... Very crude, unsophisticated, but intense love for Kṛṣṇa—that is Vṛndāvana.
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<span class="link">[[Vanisource:Room Conversation -- January 31, 1977, Bhuvanesvara|Room Conversation -- January 31, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So nobody is engaged in production, fruit, flowers, grains, milk?</p>
<p>Yogeśvara: There are not many full-time devotees doing production, maybe four full time.</p>
<p>Prabhupāda: And why part time?</p>
<p>Yogeśvara: Part time, everyone is trying to do an hour a day.</p>
<p>Prabhupāda: So what they do, others?</p>
<p>Yogeśvara: Well, from the other forty devotees left there is the staff of pūjārīs, press, temple maintenance. So not so many are left for doing full-time work on the land.</p>
<p>Prabhupāda: You are not getting new devotees to join?</p>
<p>Yogeśvara: In Paris.</p>
<p>Prabhupāda: Yes. From Paris or here... In Paris... From Paris you can bring in the farm.</p>
<p>Yogeśvara: Well, at the farm there is not as much of a new bhakta program as in Paris. So the new men are encouraged to stay in Paris to get fixed up first.</p>
<p>Prabhupāda: So new... When they are trained up, they can come, live, especially gṛhasthas. My point is whether the farm is attractive. Not very much.</p>
<p>Yogeśvara: The potential is wonderful.</p>
<p>Prabhupāda: And therefore I'm asking. Potential is wonderful, so why they are not attracted to live in the farm and be self-independent and chant Hare Kṛṣṇa? That is our farm project. Our farm project is they should be satisfied with simple living. That is nice living. If you get milk, if you get fruit, if you get grain and open air, it is very healthy life. Why they should not be attracted?</p>
<p>Yogeśvara: It is still the beginning, and because it's the beginning, it is a little difficult sometimes.</p>
<p>Prabhupāda: That may be. But this should be our aim. We should not be attracted by the modern city life. Simplified life. Save time and utilize for advancing in Kṛṣṇa consciousness. That is perfect life. Just like Vṛndāvana. Vṛndāvana life means agriculturist, cowherd boys, uneducated girls, cows and calves, and tree, fruits. This is Vṛndāvana. The center is Kṛṣṇa.</p>
<p>Yogeśvara: Simple living.</p>
<p>Prabhupāda: But they are the topmost devotees. These (chuckling) uneducated, without any town life, cow-men, they are Kṛṣṇa's best friend. Unsophisticated, no education, but love intense—that is perfect. That attracted Kṛṣṇa more. Vṛndāvanaṁ parityajya na padam ekaṁ (sic:) na kartavya... Kṛṣṇa is so much attached to Vṛndāvana that He goes nowhere... What is that? They are not educated girls, up-to-date fashion, (indistinct) or nothing. Crude. As soon as there was blowing of the flute, immediately they began to run towards Kṛṣṇa. Somebody is taking care of children, somebody is engaged in boiling milk, and somebody was even lying down with her husband. Still, immediately... Very crude, unsophisticated, but intense love for Kṛṣṇa—that is Vṛndāvana. We want to introduce this farm project means intense love for Kṛṣṇa. And other things—very simple: little milk, little food grain, little vegetable, that's all. And that is very nice. If you get fresh vegetable, fresh milk, and food grain, what do you want more? And from milk you can prepare so many nice preparations, unlimited number, all very palatable, sweet. This civilization we want to introduce, not so-called rascal civilization and become implicated in this cycle of birth and death. This is not civilization. This is killing civilization. Human being got the opportunity to get out of these clutches of birth and death. They do not understand. They're so rascal, they do not understand how they are implicated in this cycle of birth and death, nor they do take it seriously, that this is the problem, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.9|BG 13.9]]). They are so blind rascals, they do not see that this is real suffering. They do not know it. Simply theorizing, making plan, and they do not know what is the suffering. Such a rascal civilization. So we have to introduce real civilization. Therefore we are struggling so hard. So make in such a way. That's a very nice place, center of Europe and very nice place. What is the condition of rainfall?</p>
<p>Yogeśvara: Last summer was dry, but it was not so much dangerous for us. And now it is steady.</p>
<p>Prabhupāda: So there must be rainfall. And if we become Kṛṣṇa conscious, chant Hare Kṛṣṇa, there will be rainfall.</p>
<p>Yogeśvara: That will be true everywhere we go.</p>
<p>Prabhupāda: There'll be rainfall. And then even barren land will be fertile. They do not know this. They are importing water. These rascals, they continue sinful life and import water. There are oceans and seas. Why (chuckling) you scientist cannot bring the water, make cloud and pour water? Where is that science? What do they say about it?</p>
<p>Svarūpa Dāmodara: They are making it.</p>
<p>Prabhupāda: (laughs) Again making. These rascals can promise...</p>
<p>Svarūpa Dāmodara: Slowly.</p>
<p>Prabhupāda: While slowly, then life will be automatically finished. Instead of seeing success, he'll be... He will die. Sarthe sarthe dal puriya gelun.(?) One man was to go to a fair, so he began to dress himself nicely. So dressing, dressing, in the meantime the fair is finished. (laughs) This is their program. You require water immediately: "All right, after three hundred millions of-water." This is science, all rascals. I use very strong word, but actually... Simply promising, no solution of problems. They do not know even what is what. But big, big words, jugglery of words... They are themselves rascals, and some rascals praise them, "Oh, you are..." Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ ([[Vanisource:SB 2.3.19|SB 2.3.19]]). What they can do? Real problem, there is no solution. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.9|BG 13.9]]). Big, big scientists, why they not make provision that "My dear students, when I shall be dying, you give this pill and I shall again...," or "I am manufacturing another brain like me. You can utilize it"? Where is that science? The scientific brain of Einstein, he could not prepare another brain like his. Hm? Was he able to do that?</p>
<p>Svarūpa Dāmodara: No. No. They have to...</p>
<p>Prabhupāda: But who made his brain? He is accepted as a great scientist because he has got good brain, but he cannot make that brain. There is another scientist. He has made this brain. So we have to seek that scientist.</p>
:ahaṁ sarvasya prabhavo
:mattaḥ sarvaṁ pravartate
:iti matvā bhajante māṁ
:budhā bhāva-samanvitāḥ
:([[Vanisource:BG 10.8|BG 10.8]])
<p>So when one understands that "Here is the scientist, Kṛṣṇa, who has given the brain of Einstein. He's the source of his brain," then the devotee becomes that "Why not consult this brain?" Ahaṁ sarvasya prabhavaḥ. "I have given that brain." Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate. "All good brains, they have come from Me." Iti matvā, "When one understands," budhāḥ, "he's learned." Bhajante māṁ dṛḍha-vratāḥ. "Oh, You are everything." Vāsudevaḥ sarvam iti sa mahātmā ([[Vanisource:BG 7.19|BG 7.19]]). That is wanted. If we do not think like this, that "Here is a good brain, but if he's actually the owner of this brain or if he knows how his brain is working, why he does not manufacture another brain? Why he cannot? But somebody has made his brain. So why not take shelter of that person?" And that is intelligent. We give credit to the scientist for doing big things, but who has made his brain? What is the answer of the scientist?</p>
<p>Svarūpa Dāmodara: Kṛṣṇa.</p>
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