View source for Visa-kanya means a girl, from the childhood, is injected poison, little by little. When she is grown up, whole body is poisonous. So the politician used to engage such girl to kill his opponent politician

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{{terms|"Visa-kanya means a girl, from the childhood, is injected poison, little by little, little, little, little, little. So when she is grown up, she, whole body is poisonous. So the politician used to engage such girl to kill his opponent politician"}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB11534LosAngelesDecember121973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="302" link="Lecture on SB 1.15.34 -- Los Angeles, December 12, 1973" link_text="Lecture on SB 1.15.34 -- Los Angeles, December 12, 1973">
<div class="heading">Viṣa-kanyā means a girl, from the childhood, is injected poison, little by little, little, little, little, little. So when she is grown up, she, whole body is poisonous. So the politician used to engage such girl to kill his opponent politician. Very nice, beautiful girl, and (s)he will go, and as soon as the kissing will be there, he will die. Just like poisonous. Yes, it is fact. It is not story.
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<span class="link">[[Vanisource:Lecture on SB 1.15.34 -- Los Angeles, December 12, 1973|Lecture on SB 1.15.34 -- Los Angeles, December 12, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">How are we becoming contaminated? There are three modes of material nature: sattva-guṇa, rajo-guṇa, tamo-guṇa; goodness, passion and ignorance. And we are, according to the association... Just like here we can see, somebody cannot live without smoking. It is practical. But none of our devotees smoke. So it is possible. Because a devotee is associating with the devotees, therefore he is acquiring the quality by association, contamination. This is a fact. If you go to a contaminated, diseased person, you are infected. We should be very careful.</p>
:dadāti pratigṛhṇāti
:guhyam ākhyāti pṛcchati
:bhuṅkte bhojayate caiva
:ṣaḍ-vidhaṁ prīti-lakṣaṇam
<p>Intimate relation with somebody, so there is bhuṅkte bhojayate. When you become intimate with certain friend, he gives to eat you, something you eat, and you also give him something to eat, he eats. But if there are different quality, then by eating, you contaminate, you are contaminated by his infection, and he is contaminated by infection. That is practical, medical science. If you eat the remnants of foodstuff of a tuberculosis patient, then you are attacked with tuberculosis. Or cholera patient.</p>
<p>So there are so many diseases. Therefore eating is so important thing. And the germs, they come out from the mouth very easily. Very easily. Formerly there was politics. They were called viṣa-kanyā, "poison girl." The politicians used to keep. I do not know whether nowadays the politicians keep. But we find from Vedic literature, viṣa-kanyā. Viṣa-kanyā means a girl, from the childhood, is injected poison, little by little, little, little, little, little. So when she is grown up, she, whole body is poisonous. So the politician used to engage such girl to kill his opponent politician. Very nice, beautiful girl, and (s)he will go, and as soon as the kissing will be there, he will die. Just like poisonous. Yes, it is fact. It is not story. I read in medical journal. There was one... Not medical journal. In logic class. It is called some "Typhoid Mary." "Typhoid Mary." A girl whose name was Mary, wherever she would go, all the people associating with her will be attacked with typhoid. Then the medical board examined her blood, that she is full of typhoid germs. So therefore wherever she goes, people become infected. These are medical facts.</p>
<p>So therefore association is so important. Saṅgāt sañjāyate kāmaḥ. According to association we infect different qualities. That they do not know. But nature's law is so particular, as soon as you infect by association a particular type of quality, you have to suffer for that. Therefore Caitanya Mahāprabhu, He was asked by one devotee, gṛhastha devotee, householder, "Sir, what is the duty of a gṛhastha devotee, Vaiṣṇava?" Devotee means Vaiṣṇava. So He immediately informed him, asat-saṅga-tyāga ei vaiṣṇava-ācāra: ([[Vanisource:CC Madhya 22.87|CC Madhya 22.87]]) "A Vaiṣṇava's behavior should be that he should give up the company of asat, nondevotee." That is his first business. He should give up the company of nondevotee. This is first business. Because he will be infected. Therefore we insist our students that "Don't go out." Even you are discomfortable, you should tolerate, but you should not go out of the society. Then you will surely fall down, surely fall down. So if there is inconvenience, little... That is advised in Bhagavad-gītā, mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ ([[Vanisource:BG 2.14|BG 2.14]]). These, just like extreme cold or extreme heat, they are troublesome to the body, mātrā-sparśāḥ. On account of this material body, we feel extreme cold, extreme heat. But Kṛṣṇa says, "They come and go." It is not that winter season will remain forever or the summer season also remain. They will come and go. If it is intolerable, please tolerate, please tolerate. Then it will be all right. I have repeatedly said... Narottama dāsa Ṭhākura, tāṅdera caraṇa-sevi-bhakta-sane vāsa. Why we have opened this society? I could have initiated, and let him remain at his home. No. The society required. So by association we become good or bad. If you associate with goodness, then you acquire goodness quality, and if you associate with bad, passionate, ignorant, then you get that quality. So according to that quality...</p>
<p>This Yadu-vaṁśa, they were Kṛṣṇa's descendants. Just like when a king comes, he comes with his associates. So when Kṛṣṇa appeared, He had to marry so many wives because it was a stage to show Kṛṣṇa's supreme authority, supremacy. So the demigods came down also from different planets to help Kṛṣṇa. So these demigods became Kṛṣṇa's family. Some of the woman denizens, they became Kṛṣṇa's wife, and some of them became their sons. In this way, a huge family of Kṛṣṇa, Yadu dynasty. One crore, very big family, 16,108 wives. Each wife had sons, ten sons, and each son had ten sons. In this way children, grandchildren, and the whole family, big dynasty, Yadu family. It is estimated 100,000 hundred times. So many. Now, Kṛṣṇa wanted to leave this planet. So what will happen there? If they remain... Although Kṛṣṇa knew that they have come from different planets, but they knew that "We are sons and grandsons and grandchildren of Kṛṣṇa." They were very much puffed up. So what is the difference between a demon and devotee? A demon is puffed up. That's all. Falsely. That is demon. And a devotee is submissive, meek and mild. This is the difference. The demons will... We go, "My dear sir, we have got these books to understand Kṛṣṇa, the Supreme Lord. So you kindly read this book. You will be benefited." "Ah, what is God? Who is God? I am God." This is demonism. And demigod or a devotee means "Oh, here is a book, something about God, Kṛṣṇa. All right, let me read it." That is the difference. Āsuraṁ bhāvam āśritāḥ. Āsuraṁ bhāvam āśritāḥ means they don't care for God. That is the disease. Although they are under the stringent laws of God, still, they don't care for God.</p>
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