View source for Jnana means to understand that "I am not this material body. I do not belong to this material body. I am a spirit soul. I am part and parcel of Krsna. Krsna is the Supreme Spirit, and I belong to the spiritual world"

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[[Category:Jnana]]
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[[Category:Part and Parcel of Krsna]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB32518BombayNovember181974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="440" link="Lecture on SB 3.25.18 -- Bombay, November 18, 1974" link_text="Lecture on SB 3.25.18 -- Bombay, November 18, 1974">
<div class="heading">Jñāna means to understand that "I am not this material body. I do not belong to this material body. I am a spirit soul. I am part and parcel of Kṛṣṇa. Kṛṣṇa is the Supreme Spirit, and I belong to the spiritual world. Therefore my business is to finish this material world business and go back to home, back to Godhead." This is jñāna, knowledge. Therefore we have to understand Kṛṣṇa. If we have to go somewhere, we must know where we are going. Because we are serving here. Now, another program has to be made to serve Kṛṣṇa and live there in the spiritual world. So we have to understand Kṛṣṇa very nicely.
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<span class="link">[[Vanisource:Lecture on SB 3.25.18 -- Bombay, November 18, 1974|Lecture on SB 3.25.18 -- Bombay, November 18, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Who does not surrender to Kṛṣṇa? These classes of men. What is that? Duṣkṛtinaḥ, always acting sinful activities. Because those who are sinful, they cannot understand Kṛṣṇa. Bahūnāṁ janmanām ante ([[Vanisource:BG 7.19|BG 7.19]]). Or yeṣām anta-gataṁ pāpam. One who is completely free from pāpa, he can surrender to Kṛṣṇa. He can be engaged in devotional service.</p>
<p>So to become free from pāpa, sinful life, one may say that "It will take many years..." Because yeṣām anta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇām. Unless we act piously, it is not possible to become free from impious, or sinful, life. But there is very simple process. What is that process? Kṛṣṇa says that process:</p>
:sarva-dharmān parityajya
:mām ekaṁ śaraṇaṁ vraja
:ahaṁ tvāṁ sarva-pāpebhyo
:mokṣayiṣyāmi mā śucaḥ
:([[Vanisource:BG 18.66|BG 18.66]])
<p>Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi. If you simply surrender to Kṛṣṇa, sarva-dharmān... Sarva... There are many dharmas, or many activities or function. Some of them are pious; some of them are impious. There are two kinds. So Kṛṣṇa says, "You give up, pious and impious, both." That is sarva-dharmān. Because we are acting piously and impiously. So you can give up both pious activities and impious activities. Just like Arjuna. Arjuna was thinking that "Fighting with my brother, it is impious." So Kṛṣṇa was insisting that "You must fight." So how Arjuna could take impious activities? Because Kṛṣṇa's service is above these pious and impious activities. That is called sarva-dharmān parityajya ([[Vanisource:BG 18.66|BG 18.66]]). Just like the gopīs. The gopīs went to Kṛṣṇa at mid..., midnight, by simply hearing the flute of Kṛṣṇa. So young girl, going to Kṛṣṇa at midnight, this is impious activities. According to śāstra, according to moral, it is impious activities. But because it was done for Kṛṣṇa, it is understood as the most pious. Recommends. Who recommends? Caitanya Mahāprabhu, that ramyā kācid upāsanā vraja-vadhū-vargeṇa yā kalpitā. Caitanya Mahāprabhu, He was sannyāsī. He was very, very strict. And no woman could come near Him to offer respects. He was very strict about woman. And now, He's saying, ramyā kācid upāsanā vraja-vadhū-vargeṇa yā kalpitā: "What can be more wonderful process of worship than as it was conceived by the gopīs?" The six Gosvāmīs also: gopī-bhāva-rasāmṛtābdhi-laharī-kallola-magnau muhur vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau. So, so although it looks apparently that gopīs went to Kṛṣṇa to dance with Him, that is not very moral, but Caitanya Mahāprabhu recommends that is the highest method of worshiping Kṛṣṇa.</p>
<p>So this requires jñānam. Therefore this is called transcendental knowledge, how serving Kṛṣṇa, one becomes transcendental to all these pious and impious activities. That requires knowledge.</p>
:māṁ ca yo 'vyabhicāreṇa
:bhakti-yogena sevate
:sa guṇān samatītyaitān
:brahma-bhūyāya kalpate
:([[Vanisource:BG 14.26|BG 14.26]])
<p>Pious and impious... Piety or impiety, they are within these material guṇas, qualities, good and bad. And Kṛṣṇa's service is transcendental, above good and bad. So that is called real knowledge, and if one is fortunate enough to understand this knowledge, then immediately he becomes detached to these material pious and impious activities. Bhaktiḥ pareśānubhavo viraktir anyatra syāt ([[Vanisource:SB 11.2.42|SB 11.2.42]]). That is called vairāgya. Jñāna-vairāgya. Bhakti-yuktena. Without bhakti, there cannot be jñāna and vairāgya. Actually, the human life is meant for jñāna and vairāgya, for two things. Otherwise, we remain animal. The animal cannot attain any jñāna, neither animal can attain any vairāgya. That is animal qualification. But a human being, he has the opportunity to come to the stage of jñāna and vairāgya.</p>
<p>Jñāna means to understand that "I am not this material body. I do not belong to this material body. I am a spirit soul. I am part and parcel of Kṛṣṇa. Kṛṣṇa is the Supreme Spirit, and I belong to the spiritual world. Therefore my business is to finish this material world business and go back to home, back to Godhead." This is jñāna, knowledge. Therefore we have to understand Kṛṣṇa. If we have to go somewhere, we must know where we are going. Because we are serving here. Now, another program has to be made to serve Kṛṣṇa and live there in the spiritual world. So we have to understand Kṛṣṇa very nicely. That... And if you can understand Kṛṣṇa... Janma karma me divyaṁ yo jānāti tattvataḥ ([[Vanisource:BG 4.9|BG 4.9]]). To understand Kṛṣṇa in truth, that is not very easy task. That is very, very difficult task. Even the muktas cannot understand Kṛṣṇa. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye ([[Vanisource:BG 7.3|BG 7.3]]). Siddhi means mukti, liberation. Kaścid yatati. Who is trying for liberation? Nobody's trying. But still, there are somebodies who are trying for liberation. So Kṛṣṇa says, yatatām api siddhānām ([[Vanisource:BG 7.3|BG 7.3]]). After being liberated, those who are trying to understand Kṛṣṇa, some of them can understand Kṛṣṇa in truth, tattvataḥ. Therefore you have to understand Kṛṣṇa tattvataḥ, what is Kṛṣṇa.</p>
<p>So if you can understand Kṛṣṇa... Janma karma me divyam ([[Vanisource:BG 4.9|BG 4.9]]). Kṛṣṇa says that "If you can understand Me, how I come here, how I come, I play the part of a human being and teach the whole world, Bhagavad-gītā, what is My mission, why I come, everything, where is My residence, what is My father's name..." People are searching after God, but God is canvassing, "Please understand Me. Here I am." But people will not understand. So what God will help you? How can He help you? He says everything. Now, "I come from My Vaikuṇṭha, or spiritual world." Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham ([[Vanisource:BG 4.7|BG 4.7]]). "At that time I come. And I teach. And what do I teach? Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]])." This is dharma. Dharmaṁ tu sākṣād bhagavat-praṇītam ([[Vanisource:SB 6.3.19|SB 6.3.19]]). Dharma means the law given by God. That is dharma. You cannot make Hindu dharma, just like you cannot make any law. This is... Suppose the government is there. Now, you cannot say that "We Hindus, we have made this law," "We Muslim, we have made this law," "We Parsees, we have made this law." No. What all law is given by the government you have to accept, either you are Hindu, Muslim, or Christian and Hin... It doesn't matter. Therefore dharma means to accept the law of God. Not that you manufacture something. Therefore in the Bhāgavata it is said, dharmaḥ projjhita-kaitavo 'tra ([[Vanisource:SB 1.1.2|SB 1.1.2]]). All cheating type of dharma is rejected, kicked out. Because real dharma is what is given by God. And what God says? Sarva-dharmān parityajya mām ekam... ([[Vanisource:BG 18.66|BG 18.66]]). This is real dharma. This is real dharma.</p>
<p>So we have to learn this, what Kṛṣṇa says. We have to understand Kṛṣṇa by tattva, by truth. Then we become liberated. That is called jñāna-vairāgya. And as soon as you become learned scholar about Kṛṣṇa, then you become immediately detached to this material world, and... Jñāna-vairāgya-yuktena bhakti-yuktena ([[Vanisource:SB 3.25.18|SB 3.25.18]]). Then real bhakti begins. That is also confirmed in the Bhagavad-gītā:</p>
:brahma-bhūtaḥ prasannātmā
:na śocati na kāṅkṣati
:samaḥ sarveṣu bhūteṣu
:mad-bhaktiṁ labhate parām
:([[Vanisource:BG 18.54|BG 18.54]])
<p>Bhakti begins there, where jñāna-vairāgya is complete. Not that foolish person... But one can say that "In our society there are not many very learned scholars." No, there are learned scholars. But even there are fool... Just like the children. A child, he also chants and dances, so he will attain this jñāna and vairāgya. The other day I was asking the boy. He's not very learned scholar. So I asked him, "What is Kṛṣṇa?" He immediately said, "The Supreme Personality of Godhead." That is jñāna-vairāgya result. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19|BG 7.19]]). He was already got the knowledge. What you have to learn it, after many, many births, a child, a boy, has already learned it. Here is the boy. He said, "The Supreme Personality of Godhead." Then what is that? Similarly, instead of endeavoring jñāna and vairāgya artificially, you accept what Kṛṣṇa says. Immediately you become jñānī and vairāgī. Immediately.</p>
<p>So our Kṛṣṇa consciousness movement is so nice that even a child can be on the highest position of jñāna and vairāgya—if he takes the word of Kṛṣṇa by association, good association. Saṅgāt sañjāyate kāmaḥ. So this Kṛṣṇa consciousness movement is meant for giving chance to people to take the advantage of association of jñānī and vairāgī. Not fools and rascals, but jñānī and vairāgī. Jñāna-vairāgya-yuktayā ([[Vanisource:SB 1.2.12|SB 1.2.12]]) Bhakti-yuktena ca ātmanā ([[Vanisource:SB 3.25.18|SB 3.25.18]]). Then, what is the result? Paripaśyaty udāsīnaṁ prakṛtim, prakṛtiṁ ca hataujasam. Now prakṛti has no more any influence. No more attraction for cinema. No. No more attraction for cigarette. You see practically. These are young men from Europe and America. Because they have taken to Kṛṣṇa consciousness, they have no more any attraction for meat-eating, cigarette or cinema. No. This is called vairāgya. How they attained this vairāgya? Only for this bhakti. Bhakti-yuktena.</p>
<p>So the real purpose of life is to attain jñāna and vairāgya. This is the meant for human life. Because we are suffering in this material condition on account of ignorance, no jñāna. I am not this body, but I am thinking "I am this body," "I am American." I am not actually so. I am thinking "American," "I am Engli...," "Pakistani," "I am Hindustani." And fighting. This whole world is going on on this ajñāna. Because I am not this body. But the whole world is being conducted this ajñāna. And there is no vairāgya. Very much attached. The so-called family, society, love and... Everything will be finished as soon as this body is finished. No more love, no more family, no more attraction. So this is going on—ajñāna and attachment. Moha, illusion. Ato gṛha-kṣetra-sutāpta-vittair janasya moho 'yam ahaṁ mameti ([[Vanisource:SB 5.5.8|SB 5.5.8]]).</p>
<p>So this ahaṁ mameti, this is ajñāna. So when one is jñānī, then this influence of material nature, ahaṁ mameti ([[Vanisource:SB 5.5.8|SB 5.5.8]]), will be reduced to nil. That is, it is said, prakṛtiṁ ca hataujasam. "Now no more prakṛti can disillusion me that I am this body, and in bodily relation everything is mine." This ajñāna, ignorance, is immediately mitigated, and he becomes free. Brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54|BG 18.54]]). "Then I do not belong to all these things. Why I am falsely inclined to all these things? So it will come, how?" This bhakti-yuktena. If you take to bhakti-yoga, these things automatically...</p>
:vāsudeve bhagavati
:bhakti-yogaḥ prayojitaḥ
:janayaty āśu vairāgyaṁ
:jñānaṁ ca yad ahaitukam
:([[Vanisource:SB 1.2.7|SB 1.2.7]])
<p>How he became so powerful jñānī? It is very difficult to understand, how a small boy, and he's saying Kṛṣṇa, the Supreme Personalty of Godhead? Not only he—even a small child. There is another small child, only five years old. He goes to preach, "You know what is Kṛṣṇa?" And somebody says, "No, I do not know." "The Supreme Personality of Godhead." Anyway she has learned, that is jñāna. But that is a fact. I may not know to analyze what is fire, but my father has said, "This is fire. Don't touch it. It will burn." So that's all right. He may be child, but he has got the real knowledge. Similarly, by hearing process, śruta-paramparā... Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2|BG 4.2]]). If you go through the process of disciplic succession, hearing from the authorities, you may be fool, I may be fool, but because I am hearing from the authority, my knowledge is perfect. My knowledge is perfect. Just like I may be imperfect. I don't say that I am perfect. But I am speaking to the whole world, "Kṛṣṇa is the Supreme Personality of Godhead." The same thing. As the child says, as the boys says, I am also saying the same thing. But it is becoming effective because this is the fact. This is the fact. I don't make any miracles or create any gold or this or that. No. These boys and girls, they are captivated to me not by miracles, but by chanting Hare Kṛṣṇa. Because this is the fact.</p>
:So Kṛṣṇa consciousness is not very difficult thing. You try to understand Kṛṣṇa.
:janma karma me divyaṁ
:yo jānāti tattvataḥ
:tyaktvā dehaṁ punar janma
:naiti...
:([[Vanisource:BG 4.9|BG 4.9]])
<p>This will be the effect. If you simply try to understand Kṛṣṇa by this Kṛṣṇa consciousness movement,... You can understand by chanting only Hare Kṛṣṇa mantra, but if you think yourself that you are very learned scholar, scientist and philosopher, we have got dozens of books like this. You can read. And try to understand Kṛṣṇa. Simply by understanding Kṛṣṇa, you'll be successful in your life.</p>
<p>Thank you very much.</p>
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