View source for We have wide experience of the external, or material, potency, but we generally fail to inquire about the actions and reactions of the other two potencies

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{{terms|"We have wide experience of the external, or material, potency, but we generally fail to inquire about the actions and reactions of the other two potencies"}}
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[[Category:We Have]]
[[Category:Wide]]
[[Category:Experience]]
[[Category:External Potency]]
[[Category:Material]]
[[Category:Potency]]
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[[Category:Action and Reaction]]
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Mukunda-mala-stotra_mantras_1_to_6_only" class="sub_section" sec_index="9" parent="Other_Books_by_Srila_Prabhupada" text="Mukunda-mala-stotra (mantras 1 to 6 only)"><h3>Mukunda-mala-stotra (mantras 1 to 6 only)</h3>
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<div id="MM2_0" class="quote" parent="Mukunda-mala-stotra_(mantras_1_to_6_only)" book="OB" index="3" link="MM 2" link_text="Mukunda-mala-stotra mantra 2">
<div class="heading">One can easily understand these different circumstances if one understands how the Lord's different potencies work. As explained before, the Lord has three kinds of potency, namely, internal, marginal, and external. We have wide experience of the external, or material, potency, but we generally fail to inquire about the actions and reactions of the other two potencies.
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<span class="link">[[Vanisource:MM 2|Mukunda-mala-stotra mantra 2, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Since the Lord appears by His internal potency, His incarnations in different species of life are not the creation of the external potency, Māyā. Therefore those who think that the Supreme Lord appears in different forms by accepting a body made of material elements are wrong; their vision is imperfect because they do not understand how the Lord's internal potency works. The Vedas inquire, Where does the Supreme Lord stand? And the reply is immediately given: He stands on His internal potency. So the conclusion is that although the Lord may seem to assume a material body when He takes birth, like an ordinary being, in fact He does not, for there is no difference between Him and His body. Thus He remains the Absolute Truth in all His appearances in different species of life.</p>
<p>In other words, the living being and the Supreme Lord appear in this material world under different circumstances. One can easily understand these different circumstances if one understands how the Lord's different potencies work. As explained before, the Lord has three kinds of potency, namely, internal, marginal, and external. We have wide experience of the external, or material, potency, but we generally fail to inquire about the actions and reactions of the other two potencies. A simple example will help us understand how the Lord's potencies work. Consider three identities: God, a man, and a doll. The doll consists of material energy, the man is a combination of material and spiritual energy, and God consists wholly of spiritual energy. The doll is all matter, internally and externally. Man is externally matter but internally spirit. And God is all spirit, both internally and externally. As the doll is all matter, so God is all spirit. But the man is half spirit and half matter.</p>
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