View source for Immediately you take it without any consideration that anyone who is not devotee of Krsna, who is not prepared to surrender to Krsna, he's a rascal. That's all. This is our conclusion

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{{terms|"Immediately you take it without any consideration that anyone who is not devotee of Krsna, who is not prepared to surrender to Krsna, he's a rascal. That's all. This is our conclusion"}}
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[[Category:Immediately]]
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[[Category:Take It For Granted]]
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[[Category:One Who Is Not]]
[[Category:Devotees of Krsna]]
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[[Category:Prepare]]
[[Category:Not Surrender]]
[[Category:Surrender to Krsna]]
[[Category:rascal]]
[[Category:That's All]]
[[Category:This Is Our]]
[[Category:This is the Conclusion]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG75NairobiNovember11975_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="271" link="Lecture on BG 7.5 -- Nairobi, November 1, 1975" link_text="Lecture on BG 7.5 -- Nairobi, November 1, 1975">
<div class="heading">And you can understand by the one symptom. Just like pressing one rice from the whole pot of the rice you can understand the rice is quite all right, similarly, by one symptom you can understand who is a rascal, by one symptom. What is that? Na māṁ prapadyante. He is not a devotee of Kṛṣṇa? He's a rascal. That's all. Immediately you take it without any consideration that anyone who is not devotee of Kṛṣṇa, who is not prepared to surrender to Kṛṣṇa, he's a rascal. That's all. This is our conclusion.
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<span class="link">[[Vanisource:Lecture on BG 7.5 -- Nairobi, November 1, 1975|Lecture on BG 7.5 -- Nairobi, November 1, 1975]]: </span><div class="text"><p style="display: inline;">Prabhupāda: In Africa because the Europeans or Indians, they came here, they are spiritual energy. The Africans also spiritual energy. This is an example. But the advanced nation, they know how to utilize things, the matter. Therefore it is superior. The spiritual energy, living soul, knows how to utilize this matter. Yayā idaṁ dhāryate jagat. Jagat, this world, is made of material energy, but the spiritual energy, the living entity, he knows how to utilize this material energy. He knows how to utilize earth by making brick and making lime, and then they can construct a nice house. The controller is the spiritual energy. Therefore it is called parām, superior energy. This is also energy, but this so-called scientist, they are making material energy and spiritual energy the same. They have no brain to distinguish.</p>
<p>Here we have to understand from Kṛṣṇa; therefore Kṛṣṇa's instruction is so important. If you don't take Kṛṣṇa's instruction, then in spite of our so-called higher advancement of education, we remain simply mūḍha, rascal. Rascal. Mūḍha means rascal. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ ([[Vanisource:BG 7.15|BG 7.15]]). Those who are not aware of the spiritual energy and the material energy, they are called mūḍhas. If you understand what is spiritual energy, then you'll search out that wherefrom these...? Both of... Kṛṣṇa says, "Both of them are coming from Me." But if you understand the superior energy, spiritual energy, then it will be possible to understand what is Kṛṣṇa.</p>
<p>Kṛṣṇa is full spiritual energy, sac-cid-ānanda-vigraha.</p>
:īśvaraḥ paramaḥ kṛṣṇaḥ
:sac-cid-ānanda-vigrahaḥ
:anādir ādir govindaḥ
:sarva-kāraṇa-kāraṇam
:(Bs. 5.1)
<p>So this is the first education to enter into the spiritual understanding. Kṛṣṇa has begun from the very beginning in the Second Chapter that the spiritual energy is within this body.</p>
:dehino 'smin yathā dehe
:kaumāraṁ yauvanaṁ jarā
:tathā dehāntara-prāptir
:dhīras tatra na muhyati
:([[Vanisource:BG 2.13|BG 2.13]])
<p>So there are many evidences in the Vedic literature that the spiritual energy is different from the material energy. And if you understand spiritual energy, then you can understand what is God, because spiritual energy is the sample of God. Sample of God. Kṛṣṇa says in the Bhagavad-gītā that mamaivāṁśaḥ. Here it is said, jīva-bhūta. What is the jīva-bhūta? He is jīva-bhūta, the living entity. Mama eva aṁśa: "They are My part and parcel, minute particle of Me." Just like father and the son. Son is part of the father bodily, not spiritually. Spiritually he is part of Kṛṣṇa, and materially he is part of the body of the father. So we are not talking of the material. That is going on, of course, but this understanding, Bhagavad-gītā, is completely spiritual understanding.</p>
<p>So this jīva-bhūta, that is controlling the material nature. But if you ask, "What is this mat..., er, spiritual energy?" Living entity, that is already explained. Still further it is said in the Fifteenth Chapter that these spiritual energies, jīva-bhūta, mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7|BG 15.7]]). Kṛṣṇa says, "These jīva-bhūta, living entities, they are My part and parcel." That means if you try to understand what are these living entities, then it is, being part and parcel, you can understand God. Just like a big volume of rice boiling. You take one rice and you press it in the hand; you can understand the whole rice pot is now ready. Similarly, if you thoroughly understand this spiritual entity, you can understand what is God. Just like you take a drop of ocean water and analyze it chemically, the combination. Then you can understand what is the whole sea water. It is very easy. At least you can understand composition.</p>
<p>So if you study human nature, whatever there is, that is also there in God. But that is perfect and unlimited, and we have got all these chemicals qualities—very minute quantity. And in the material contact it is imperfect. So if you become liberated from the material bondage, then you become perfect. You can understand that "I am as good as God, but God is great; I am very, very small." That is self-realization. That is self-realization. If you think, "I am as good as God," that is your foolishness. You are as good as God by quality, but quantity, you are not as great as God. This is self-realization. Therefore śāstra says that "If the minute quantity of a spiritual spark would have been equal to the supreme whole, then how he has come under His control?" This is reasoning. We are under control. In the material atmosphere we are fully under control. But when we are spiritually free, still we are under control, because God remains the great and we remain the small.</p>
<p>Therefore in the spiritual world there is no disagreement. That God is great and we are small, there is no disagreement. That is spiritual world. And the material world means "God is great, we are small"—there is disagreement. That is material world. Try to understand the distinction between material world and spiritual world. The living entity is very minute particle of God, but in the spiritual world everyone is aware of his position. The living entities, they know "What is my position? I am a small particle of God." Therefore there is no disagreement. Everything is going on nicely. Here in this material world he is actually the small particle of God, but there is disagreement. He is falsely thinking that "I am as good as God." This is material life. And liberation means... When we are free from this wrong conception of life, that is liberation. Liberation means...</p>
<p>Therefore all the bhaktas who have basically accepted that "God is great; I am small, very small particle. Therefore, as the small serves the great, my real duty is to serve God," this is liberation. This is liberation. Therefore every bhakta who has taken to this principle that "God is great; I am very small. I have to render service to the great..." That is nature. Everyone is going to the office, to the factory, to the work. What is this? Going to serve the greater. Otherwise he might stay at home. Why he is going to the factory, to the office? This is the nature, that small serves the great. So God, He is the greatest. Aṇor aṇīyān mahato mahīyān. Then what is your business? To serve Him, that's all. This is natural position. In the material world he is going to serve somebody, ready(?), from somebody else for his bread; still, he is thinking, "I am God." Just see what kind of God he is. (laughter) This is rascal, he is thinking that he is God. If he is driven away from the office, he'll not get his bread, and he is God. This is material world. Everyone is thinking "I am God." Therefore they have been called mūḍhas, rascals. They do not surrender to God. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ māyayāpahṛta-jñānāḥ ([[Vanisource:BG 7.15|BG 7.15]]). Apahṛta-jñānāḥ. His real knowledge is taken away. He does not know that he is small, God is great, his business is to serve God. This knowledge is taken away. Māyayāpahṛta-jñānā āsuraṁ bhāvam āśritāḥ. This is the sign.</p>
<p>And you can understand by the one symptom. Just like pressing one rice from the whole pot of the rice you can understand the rice is quite all right, similarly, by one symptom you can understand who is a rascal, by one symptom. What is that? Na māṁ prapadyante. He is not a devotee of Kṛṣṇa? He's a rascal. That's all. Immediately you take it without any consideration that anyone who is not devotee of Kṛṣṇa, who is not prepared to surrender to Kṛṣṇa, he's a rascal. That's all. This is our conclusion.</p>
<p>Thank you very much. Hare Kṛṣṇa.</p>
<p>Devotees: Haribol! All glories to Śrīla Prabhupāda! (end)</p>
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