View source for Any action or reaction of a part of a body becomes a cognizable fact to the embodied soul. Similarly, since the creation is the body of the Absolute Truth, then everything in the creation is known to the Absolute, both directly and indirectly

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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Teachings_of_Lord_Caitanya" class="sub_section" sec_index="0" parent="Other_Books_by_Srila_Prabhupada" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3>
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<div id="TLC23_0" class="quote" parent="Teachings_of_Lord_Caitanya" book="OB" index="29" link="TLC 23" link_text="Teachings of Lord Caitanya, Chapter 23">
<div class="heading">Since the complete whole, or the Absolute Truth, is the source of everything, nothing is independent of Him. In one sense, everything that exists is the body of the Absolute Truth. Any action or reaction of a part of a body becomes a cognizable fact to the embodied soul. Similarly, since the creation is the body of the Absolute Truth, then everything in the creation is known to the Absolute, both directly and indirectly.
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<span class="link">[[Vanisource:TLC 23|Teachings of Lord Caitanya, Chapter 23]]: </span><div class="text" style="display: inline; "><p style="display: inline; ">The chief engineer of a complicated construction does not personally take part in the construction itself, but it is he only who knows every nook and corner of the construction because everything is carried out under his direction only. In other words, he knows everything about the construction, directly and indirectly. Similarly, the Personality of Godhead, who is the supreme engineer of this cosmic creation, knows very well what is happening in every nook and corner of the cosmic creation, although activities appear to be performed by someone else. In actuality, from Brahmā down to the insignificant ant, no one is independent in the material creation; the hand of the Supreme Lord is everywhere. All material elements, as well as all spiritual sparks, are but emanations from Him only. Whatever is created in this material world is a result of the interaction of these two energies, material and spiritual, which emanate from the Absolute Truth, the Personality of Godhead, Śrī Kṛṣṇa (Vāsudeva).</p>
<p>A living entity known as a chemist can manufacture water in the laboratory by mixing hydrogen and oxygen. But in reality the living entity works under the direction of the Supreme Lord, and all the materials he uses are supplied by the Lord. Thus the Lord knows everything directly and indirectly, in minute detail, and He is fully independent as well. He can be compared to a gold mine, and the objects within the cosmic creation can be compared to ornaments made from that gold, such as gold rings, gold necklaces, and so on. The gold ring and necklace are qualitatively one with the gold in the mine, but quantitatively the gold in the mine and the gold in the ring or necklace are different. The complete philosophy of the Absolute Truth, therefore, centers about the fact that the Absolute Truth is simultaneously one with and different from His creation. Nothing is absolutely equal to the Absolute Truth, but at the same time nothing is independent of the Absolute Truth.</p>
<p>Conditioned souls, from Brahmā, the engineer of this particular universe, down to an insignificant ant, are all creating something, but none of them are independent of the Supreme Lord. The materialist wrongly thinks that there is no creator but his own good self, and this misconception is called māyā, or illusion. Due to his poor fund of knowledge, the materialist cannot see beyond the purview of his imperfect senses; thus he thinks that matter automatically takes its own shape independent of a conscious background. This is refuted by Śrīla Vyāsadeva in the first verse of Śrīmad-Bhāgavatam. As stated before, Vyāsadeva is a liberated soul, and he compiled this book of authority after attaining spiritual perfection. Since the complete whole, or the Absolute Truth, is the source of everything, nothing is independent of Him. In one sense, everything that exists is the body of the Absolute Truth. Any action or reaction of a part of a body becomes a cognizable fact to the embodied soul. Similarly, since the creation is the body of the Absolute Truth, then everything in the creation is known to the Absolute, both directly and indirectly.</p>
<p>In the śruti-mantra it is stated that the absolute whole, or Brahman, is the ultimate source of everything. Everything emanates from Him, everything is maintained by Him, and at the end everything enters into Him again. That is the law of nature. This is confirmed in the smṛti-mantra. There it is said that at the beginning of Brahmā’s millennium the source from which everything emanates is the Absolute Truth, or Brahman, and that at the end of that millennium the reservoir into which everything enters is that same Absolute Truth. Material scientists haphazardly take it for granted that the ultimate source of this planetary system is the sun, but they are unable to explain the source of the sun. In the first verse of Śrīmad-Bhāgavatam the ultimate source is explained. According to the Vedic literature, Brahmā is the creator of this universe, but because he had to meditate to receive the inspiration for such creation, he is not the ultimate creator. As stated in the first verse of Śrīmad-Bhāgavatam, Brahmā was taught Vedic knowledge by the Personality of Godhead. There it is said that the Supreme Lord inspired Brahmā, the secondary creator, and enabled him to carry out his creative functions. In this way the Supreme Lord is the supervising engineer; the real mind behind all creative agents is the Absolute Personality of Godhead, Śrī Kṛṣṇa. In the Bhagavad-gītā (9.10) Śrī Kṛṣṇa Himself states that it is He only who superintends the creative energy (prakṛti), the sum total of matter. Thus Śrī Vyāsadeva worships neither Brahmā nor the sun but the Supreme Lord, who guides both Brahmā and the sun in their creative activities.</p>
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