View source for When the Vedic followers, the brahmanas, inspire rich men like kings and members of the wealthy mercantile community to give charity in the performance of great sacrifices, the distribution of such wealth is also nectarean

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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Krsna_The_Supreme_Personality_of_Godhead" class="sub_section" sec_index="4" parent="Other_Books_by_Srila_Prabhupada" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3>
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<div id="KB20_0" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="24" link="KB 20" link_text="Krsna Book 20">
<div class="heading">The barriers around an agricultural field sometimes break due to heavy torrents of rain. Similarly, the unauthorized atheistic propaganda in the Age of Kali breaks the boundary of the Vedic injunctions. Thus people gradually degenerate to godlessness. In the rainy season, the clouds, tossed by the wind, deliver water which is welcomed like nectar. When the Vedic followers, the brāhmaṇas, inspire rich men like kings and members of the wealthy mercantile community to give charity in the performance of great sacrifices, the distribution of such wealth is also nectarean. The four sections of human society, namely the brāhmaṇas, the kṣatriyas, the vaiśyas and the śūdras, are meant to live peacefully in a cooperative mood; this is possible when they are guided by expert Vedic brāhmaṇas who perform sacrifices and distribute wealth equally.
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<span class="link">[[Vanisource:KB 20|Krsna Book 20]]: </span><div class="text" style="display: inline; "><p style="display: inline; ">Plants and creepers grow by drinking water from the ground. Similarly, a person practicing austerities becomes dry, but after the austere performances are completed and he gets the result, he begins to enjoy life in sense gratification with family, society, love, home and other paraphernalia. He becomes jolly, like newly grown plants and grass. Sometimes it is seen that cranes and ducks meander continually on the banks of the lakes and rivers, although the banks are filled with muddy garbage and thorny creepers. Similarly, persons who are householders without Kṛṣṇa consciousness are constantly tarrying in material life, in spite of all kinds of inconveniences. In family life, or any life, one cannot be perfectly happy without being Kṛṣṇa conscious. Śrīla Narottama dāsa Ṭhākura prays that he will have the association of a person—either a householder or a man in the renounced order of life—who is engaged in the transcendental loving service of the Lord and is always crying the holy name of Lord Caitanya. For the materialistic person, worldly affairs become too aggressive, whereas to a person who is in Kṛṣṇa consciousness, everything appears to be happily situated.</p>
<p>The barriers around an agricultural field sometimes break due to heavy torrents of rain. Similarly, the unauthorized atheistic propaganda in the Age of Kali breaks the boundary of the Vedic injunctions. Thus people gradually degenerate to godlessness. In the rainy season, the clouds, tossed by the wind, deliver water which is welcomed like nectar. When the Vedic followers, the brāhmaṇas, inspire rich men like kings and members of the wealthy mercantile community to give charity in the performance of great sacrifices, the distribution of such wealth is also nectarean. The four sections of human society, namely the brāhmaṇas, the kṣatriyas, the vaiśyas and the śūdras, are meant to live peacefully in a cooperative mood; this is possible when they are guided by expert Vedic brāhmaṇas who perform sacrifices and distribute wealth equally.</p>
<p>Vṛndāvana forest improved from the rains and was replete with ripened dates, mangoes, blackberries and other fruits. Lord Kṛṣṇa, the Supreme Personality of Godhead, along with His boyfriends and Lord Balarāma, entered the forest to enjoy the new seasonal atmosphere. The cows, being fed by new grasses, became very healthy, and their milk bags were all very full. When Lord Kṛṣṇa called them by name, they immediately came to Him out of affection, and in their joyful condition the milk flowed from their bags. Lord Kṛṣṇa was very much pleased when passing through the Vṛndāvana forest by the site of Govardhana Hill. On the bank of the Yamunā He saw all the trees decorated with beehives pouring honey. There were many waterfalls on Govardhana Hill, and their flowing made a nice sound. Kṛṣṇa heard them as He looked into the caves of the hill. When the rainy season was not ended completely but was gradually turning to autumn, sometimes, especially when there was rainfall within the forest, Kṛṣṇa and His companions would sit under a tree or within the caves of Govardhana Hill and enjoy eating the ripened fruits and talking with great pleasure. When Kṛṣṇa and Balarāma were in the forest, Mother Yaśodā used to send Them some fruits, sweetmeats and rice mixed with yogurt. Kṛṣṇa would take them, sit down on a slab of stone on the bank of the Yamunā, and call His friends to join Him. While Kṛṣṇa and Balarāma and Their friends were eating, they watched the cows, calves and bulls. The cows appeared to be a little tired from standing with their heavy milk bags. By sitting and chewing grass, they became happy, and Kṛṣṇa was pleased to see them. He was proud to see the beauty of the forest due to the rainy season, which was nothing but the manifestation of His own energy. At such times Kṛṣṇa would praise nature's special activities during the rainy season. It is stated in the Bhagavad-gītā that the material energy, or nature, is not independent in its actions. Nature is acting under the superintendence of Kṛṣṇa. This is confirmed in the Brahma-saṁhitā, which states that material nature, known as Durgā, is acting as the shadow of Kṛṣṇa. Whatever order is sent from Kṛṣṇa, material nature obeys. Therefore the natural beauty created by the rainy season was acted out according to the indications of Kṛṣṇa, who thus felt very proud of material nature's beautiful activities.</p>
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