View source for When I was in America first, I saw some little boys, not more than ten to twelve years, smoking cigarette. I was astonished that "What kind of education is there?" But they don't mind. Even in their classroom, the elderly young boys and girls, they smoke

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB7122BombayApril131976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="862" link="Lecture on SB 7.12.2 -- Bombay, April 13, 1976" link_text="Lecture on SB 7.12.2 -- Bombay, April 13, 1976">
<div class="heading">Māyāvādī guru means one who thinks that everyone is God. That is Māyāvādī guru. If you approach such guru, then your life is spoiled. Māyāvādī-bhāṣya śunile haya sarva-nāśa. Finished. Your spiritual progress finished. So in this way, guru, arka, these are the training. Where is that training? Where is that school? So why they will not learn from eight years, ten years of age, smoking bidi and cigarette? When I was in America first, I saw some little boys, not more than ten to twelve years, smoking cigarette. I was astonished that "What kind of education is there?" But they don't mind. Even in their classroom, the elderly young boys and girls, they smoke before the teacher. I have seen it in New York University. So this is not training. Training is he must be very controlled.
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<span class="link">[[Vanisource:Lecture on SB 7.12.2 -- Bombay, April 13, 1976|Lecture on SB 7.12.2 -- Bombay, April 13, 1976]]: </span><div class="text" style="display: inline; "><p style="display: inline; ">We have Daily we understand what is guru. Guru-mukha-padma-vākya, citette kariyā aikya, āra nā kariya mane āśā **. This is that. This is wanted. If you have got real guru and if you follow him, then your life is successful. There is no doubt. But if you have a so-called bogus guru, and without any knowledge of the śāstra, then your life will be spoiled. Especially the Māyāvādī guru, Caitanya Mahāprabhu has warned, māyāvādī-bhāṣya śunile haya sarva-nāśa ([[Vanisource:CC Madhya 6.169|CC Madhya 6.169]]). Māyāvādī guru means one who thinks that everyone is God. That is Māyāvādī guru. If you approach such guru, then your life is spoiled. Māyāvādī-bhāṣya śunile haya sarva-nāśa. Finished. Your spiritual progress finished. So in this way, guru, arka, these are the training. Where is that training? Where is that school? So why they will not learn from eight years, ten years of age, smoking bidi and cigarette? When I was in America first, I saw some little boys, not more than ten to twelve years, smoking cigarette. I was astonished that "What kind of education is there?" But they don't mind. Even in their classroom, the elderly young boys and girls, they smoke before the teacher. I have seen it in New York University. So this is not training. Training is he must be very controlled. And if you teach from the beginning, then he will be trained up. There is a Bengali proverb, gancai noale vas, mas korbe tans tas(?): "When the bamboo is green, you can bend it, but when it is yellow, dried, it will crack." So education begins from the very childhood. That is education. Therefore gurukula is required. It doesn't require how much he has learned ABCD and grammar. No. First of all character. That is gurukula living. Let him become dānta, guru-gṛhe. Brahmacārī guru-gṛhe vasan dāntaḥ. How to become sense controller, that is first education.</p>
<p>So these rules and regulation, as it is prescribed, guru, arka, agni, and then Bhagavān... You cannot jump over directly to Bhagavān. Then you will never be able to be successful. You have to go through guru, agni, śāstra. Sādhu-śāstra-guru-vākya, tinete kariyā aikya. This is the way. Then ubhe sandhye ca yata-vāk. You should not talk nonsense. Mahāprabhu has very strictly forbidden, grāmya kathā nā karibe. We talk. That has become our training. As soon as we assemble, a few persons, immediately we talk all nonsense-politics, this politician, that politician, this is that, this is that—and waste our time. You talk something substantial. You talk about the śāstra. Talk about the aim of life, the problem of life. But they are described in the śāstra as the croaking of the toads, "Kakaka kakaka kakaka." Don't talk nonsense. Simply be engaged in talking about Kṛṣṇa. Sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane ([[Vanisource:SB 9.4.18|SB 9.4.18]]). Our talking should be engaged about vaikuṇṭha-guṇānuvarṇana. Vaikuṇṭha means the Supreme Lord Kṛṣṇa, about Him. We can talk so many things about Kṛṣṇa. Therefore we require to read books. Bhāgavatam means it is full of topics of Kṛṣṇa and His devotee. That is Bhāgavatam. And Bhagavad-gītā is full of instruction given by Kṛṣṇa. Why don't you talk about that? Caitanya-caritāmṛta... We have got so many books. This should be our principle; we should not talk any nonsense. That is called yata-vāk. Yata-vāk means gontrolling the talking power. Yata-vāk. Samāhitaḥ, very sober. Try to become sober, don't talk nonsense, and abide by the orders of guru and śāstra. In this way training begins. It does not mean that you have to learn very big grammatical rules and... No. That you shall see later on. First of all build up character. Then it will be helpful to make further progress in spiritual life.</p>
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