View source for When he comes to this awareness, that "I have simply suffered and I wanted to maintain myself by jugglery of words," then he comes to the real knowledge

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[[Category:When]]
[[Category:Comes]]
[[Category:Awareness]]
[[Category:Simply]]
[[Category:Suffering]]
[[Category:Want To]]
[[Category:Maintain]]
[[Category:By]]
[[Category:Word Jugglery]]
[[Category:Then]]
[[Category:Come To]]
[[Category:Real Knowledge]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="MorningWalkSeptember131975Vrndavana_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="186" link="Morning Walk -- September 13, 1975, Vrndavana" link_text="Morning Walk -- September 13, 1975, Vrndavana">
<div class="heading">When he comes to this awareness, that "I have simply suffered and I wanted to maintain myself by jugglery of words," then he comes to the real knowledge.
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<span class="link">[[Vanisource:Morning Walk -- September 13, 1975, Vrndavana|Morning Walk -- September 13, 1975, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Ah. When he comes to this awareness, that "I have simply suffered and I wanted to maintain myself by jugglery of words," then he comes to the real knowledge.</p>
<p>Dhṛṣṭaketu: So the Māyāvādīs' philosophy is actually the supreme illusion.</p>
<p>Prabhupāda: Yes. Therefore Caitanya Mahāprabhu has forbidden. Māyāvādī-bhāṣya sunile haya sarva nasa ([[Vanisource:CC Madhya 6.169|CC Madhya 6.169]]). One is finished if he follows the Māyāvāda philosophy. He is doomed. He will never be able to accept the real philosophy. He will be absorbed in that false philosophy. This is Māyāvādī's position. Māyāvādī haya kṛṣṇe aparādhī. They are aparādhī, offender. Therefore they shall remain perpetually in ignorance and think himself, "I am God." This is Māyāvādī's position. Vivekānanda preached openly that "Why you are thinking that you are sinful? You are God." He preached like that.</p>
<p>Brahmānanda: The Christians, they have a concept of sin. So when Vivekānanda went to America he was telling them, "No, you forget this concept. Whatever you do, it's all right because you are God." They were surprised.</p>
<p>Prabhupāda: Yes.</p>
<p>Gopāla Kṛṣṇa: That's why they liked him.</p>
<p>Prabhupāda: No, no. They did not like. The Christian priests did not like him. They condemned him, "Oh, you are come from India, and you are speaking nonsense, this?" In those hundred years the Christian priests were conscious: "But how is this? From India he has come and he's talking like nonsense?" They questioned in Chicago speech.</p>
<p>Dhṛṣṭaketu: He's just fanning the fires of atheism.</p>
<p>Prabhupāda: Yes.</p>
<p>Harikeśa: This Māyāvādī philosophy, is this...?</p>
<p>Prabhupāda: They are atheist. They are first-class atheist, more than the Buddhist. Veda na maniya bauddha haila nāstika. The Buddhists, they did not accept Vedic authorities; therefore they are considered as nāstika. But vedāśraya nāstikya vada. These rascals, they accept Vedas and preaches atheism. So they are more dangerous than the Buddhists. This is Caitanya Mahāprabhu's version. (aside) Hare Kṛṣṇa. Bauddha ke adhika: "They are more dangerous than the Buddhists." The Buddhists, although they are supposed to be atheists, they worship the Deity Lord Buddha. But they say it is māyā. And more advanced than these atheists.</p>
<p>Brahmānanda: The Māyāvādīs.</p>
<p>Prabhupāda: More... Not advanced. More degraded. These atheists, they have been taught to worship the form of Lord Buddha, and Buddha is incarnation of Kṛṣṇa, so one day they will be delivered. But these rascals will never be delivered.</p>
<p>Pṛthu-putra: I read in one of your books so many names about different groups of these Māyāvādī philosophers. Are they still existing today and active?</p>
<p>Prabhupāda: Yes. Anyone who thinks godlessness, he is Māyāvādī, that's all. Anyone. All these impersonalists, they are all Māyāvādīs. And mostly they are now impersonalists.</p>
<p>Dhṛṣṭaketu: So although we can't see it with our material eyes, their position is very precarious.</p>
<p>Prabhupāda: We have no eyes to see. We see through Kṛṣṇa. As Kṛṣṇa sees, we see. This is Kṛṣṇa conscious. We are not perfect. Our position is that we are not perfect. But we are perfect so long we follow Kṛṣṇa, that's all. Just like I am blind man. I am not perfect. But if you have got eyes, if you take me I follow you. Then I am perfect. Kṛṣṇa assures that "You surrender to Me and I will make you free from all dangers," and we accept Kṛṣṇa. That's all. Our method is very easy. The child is walking, unable to walk, falling down. The parents say, father says, "My dear child, just catch my hand." Then he's safe. These Māyāvādīs, they go against the verdict of God. God says that "The living entities are My part and parcel," and they say, "I am God." So that is their foolishness. Part and parcel... Kṛṣṇa says, mamaivaṁso jīva-bhutaḥ ([[Vanisource:BG 15.7|BG 15.7]]). Otherwise why God says, "Surrender unto Me," if you are equal with Him? Why God is asking, "Surrender unto Me"? You are not equal. You are rascal. You are claiming that "I am equal." Otherwise there is no question of surrender. "You surrender unto Me." And this knowledge of surrender comes, Kṛṣṇa says, bahūnāṁ janmanām: "This rascal is always thinking 'I am God, God, God.' This rascaldom is finished after many, many births, this ignorance." Then he surrenders.</p>
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