View source for SB 01.03.26 avatara hy asankhyeya... cited

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{{terms|"avatara hy asankhyeya"|"hareh sattva-nidher dvijah"|"sarasah syuh sahasrasah"|"yathavidasinah kulyah"}}
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[[Category:Srimad-Bhagavatam Canto 01 - Cited Verses]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
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<div id="SB1326_0" class="quote" parent="SB_Canto_1" book="SB" index="82" link="SB 1.3.26" link_text="SB 1.3.26">
<span class="link">[[Vanisource:SB 1.3.26|SB 1.3.26, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O brāhmaṇas, the incarnations of the Lord are innumerable, like rivulets flowing from inexhaustible sources of water.</p>
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<div class="purport text"><p>The list of incarnations of the Personality of Godhead given herein is not complete. It is only a partial view of all the incarnations. There are many others, such as Śrī Hayagrīva, Hari, Haṁsa, Pṛśnigarbha, Vibhu, Satyasena, Vaikuṇṭha, Sārvabhauma, Viṣvaksena, Dharmasetu, Sudhāmā, Yogeśvara, Bṛhadbhānu and others of the bygone ages. Śrī Prahlāda Mahārāja said in his prayer, "My Lord, You manifest as many incarnations as there are species of life, namely the aquatics, the vegetables, the reptiles, the birds, the beasts, the men, the demigods, etc., just for the maintenance of the faithful and the annihilation of the unfaithful. You advent Yourself in this way in accordance with the necessity of the different yugas. In the Kali-yuga You have incarnated garbed as a devotee." This incarnation of the Lord in the Kali-yuga is Lord Caitanya Mahāprabhu. There are many other places, both in the Bhāgavatam and in other scriptures, in which the incarnation of the Lord as Śrī Caitanya Mahāprabhu is explicitly mentioned. In the Brahma-saṁhitā also it is said indirectly that although there are many incarnations of the Lord, such as Rāma, Nṛsiṁha, Varāha, Matsya, Kūrma and many others, the Lord Himself sometimes incarnates in person. Lord Kṛṣṇa and Lord Śrī Caitanya Mahāprabhu are not, therefore, incarnations but the original source of all incarnations. This will be clearly explained in the next ślokas. So the Lord is the inexhaustible source for innumerable incarnations which are not always mentioned. But such incarnations are distinguished by specific extraordinary feats which are impossible to be performed by any living being. That is the general test to identify an incarnation of the Lord, directly and indirectly empowered. Some incarnations mentioned above are almost plenary portions. For instance, the Kumāras are empowered with transcendental knowledge. Śrī Nārada is empowered with devotional service. Mahārāja Pṛthu is an empowered incarnation with executive function. The Matsya incarnation is directly a plenary portion. So the innumerable incarnations of the Lord are manifested all over the universes constantly, without cessation, as water flows constantly from waterfalls.</p>
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<div id="SB_Canto_101_to_1013" class="sub_section" sec_index="10" parent="Srimad-Bhagavatam" text="SB Canto 10.1 to 10.13"><h3>SB Canto 10.1 to 10.13</h3>
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<div id="SB10813_0" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="306" link="SB 10.8.13" link_text="SB 10.8.13">
<span class="link">[[Vanisource:SB 10.8.13|SB 10.8.13, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Factually, Kṛṣṇa is the source of all avatāras, and therefore all the different features of the different avatāras are present in Kṛṣṇa. When Kṛṣṇa incarnates, all the features of other incarnations are already present within Him. Other incarnations are partial representations of Kṛṣṇa, who is the full-fledged incarnation of the Supreme Being. It is to be understood that the Supreme Being, whether appearing as śukla, rakta or pīta (white, red or yellow), is the same person. When He appears in different incarnations, He appears in different colors, just like the sunshine, which contains seven colors. Sometimes the colors of sunshine are represented separately; otherwise the sunshine is observed mainly as bright light. The different avatāras, such as the manvantara-avatāras, līlā-avatāras and daśa-avatāras, are all included in the kṛṣṇa-avatāra. When Kṛṣṇa appears, all the avatāras appear with Him. As described in Śrīmad-Bhāgavatam (1.3.26):</p>
:avatārā hy asaṅkhyeyā
:hareḥ sattva-nidher dvijāḥ
:yathāvidāsinaḥ kulyāḥ
:sarasaḥ syuḥ sahasraśaḥ
<p>The avatāras incessantly appear, like incessantly flowing water. No one can count how many waves there are in flowing water, and similarly there is no limitation of the avatāras. And Kṛṣṇa is the full representation of all avatāras because He is the source of all avatāras. Kṛṣṇa is aṁśī, whereas others are aṁśa, part of Kṛṣṇa. All living entities, including us, are aṁśas (mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ ([[Vanisource:BG 15.7|BG 15.7]])). These aṁśas are of different magnitude. Human beings (who are minute aṁśas) and the demigods, viṣṇu-tattva and all other living beings are all part of the Supreme. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). Kṛṣṇa is the full representation of all living entities, and when Kṛṣṇa is present, all avatāras are included in Him.</p>
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
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<div id="CCMadhya20249_0" class="quote" parent="CC_Madhya-lila" book="CC" index="4737" link="CC Madhya 20.249" link_text="CC Madhya 20.249">
<span class="link">[[Vanisource:CC Madhya 20.249|CC Madhya 20.249, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“"O learned brāhmaṇas, just as hundreds and thousands of small rivulets issue from great reservoirs of water, innumerable incarnations flow from Śrī Hari, the Supreme Personality of Godhead and the reservoir of all power."</p>
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<div class="purport text"><p>This verse is quoted from Śrīmad-Bhāgavatam (1.3.26).</p>
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Teachings_of_Lord_Caitanya" class="sub_section" sec_index="0" parent="Other_Books_by_Srila_Prabhupada" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3>
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<div id="TLC7_0" class="quote" parent="Teachings_of_Lord_Caitanya" book="OB" index="13" link="TLC 7" link_text="Teachings of Lord Caitanya, Chapter 7">
<span class="link">[[Vanisource:TLC 7|Teachings of Lord Caitanya, Chapter 7]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Lord Caitanya next informed Sanātana Gosvāmī that there are different forms of svāṁśa as well, and these are divided into the Saṅkarṣaṇa division and the incarnation division. The Saṅkarṣaṇa division includes the three puruṣa-avatāras—Kāraṇodakaśāyī Viṣṇu, Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu—and the other division comprises the līlā-avatāras, such as the Lord's incarnations as a fish and a tortoise.</p>
<p>There are six kinds of incarnations: (1) the puruṣa-avatāras, (2) the līlā-avatāras, (3) the guṇa-avatāras, (4) the manvantara-avatāras, (5) the yuga-avatāras and (6) the śaktyāveśa-avatāras. Out of the six vilāsa manifestations of Kṛṣṇa, there are two divisions based on His age, and these are called bālya and paugaṇḍa. As the son of Nanda Mahārāja, Kṛṣṇa in His original form enjoys both of these childhood aspects—namely bālya and paugaṇḍa.</p>
<p>We can conclude that there is no end to the expansions and incarnations of Kṛṣṇa. Lord Caitanya described some of them to Sanātana just to give him an idea of how the Lord expands and how He enjoys. These conclusions are confirmed in Śrīmad-Bhāgavatam (1.3.26). There it is said that there is no limit to the incarnations of the Supreme Lord, just as there is no limit to the waves of the ocean.</p>
<p>Kṛṣṇa first incarnates as the three puruṣa-avatāras, namely the Mahā-viṣṇu or Kāraṇodakaśāyīavatāra, the Garbhodakaśāyīavatāra and the Kṣīrodakaśāyīavatāra. This is confirmed in the Sātvata-tantra. Kṛṣṇa's energies can also be divided into three: His energy of thinking, His energy of feeling, and His energy of acting. When He exhibits His thinking energy He is the Supreme Lord, when He exhibits His feeling energy He is Lord Vāsudeva, and when He exhibits His acting energy He is Saṅkarṣaṇa Balarāma. Without the Lord's thinking, feeling and acting, there would be no possibility of creation. Although there is no creation in the spiritual world as there is in the material world, both worlds are manifestations of Kṛṣṇa's energy of acting, which He carries out in the form of Saṅkarṣaṇa Balarāma.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1326LosAngelesOctober11972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="123" link="Lecture on SB 1.3.26 -- Los Angeles, October 1, 1972" link_text="Lecture on SB 1.3.26 -- Los Angeles, October 1, 1972">
<span class="link">[[Vanisource:Lecture on SB 1.3.26 -- Los Angeles, October 1, 1972|Lecture on SB 1.3.26 -- Los Angeles, October 1, 1972]]: </span><div class="text"><p style="display: inline;">Pradyumna: (leads chanting, etc.)</p>
:avatārā hy asaṅkhyeyā
:hareḥ sattva-nidher dvijāḥ
:yathāvidāsinaḥ kulyāḥ
:sarasaḥ syuḥ sahasraśaḥ
:([[Vanisource:SB 1.3.26|SB 1.3.26]])
<p>Translation: "O brāhmaṇas, the incarnations of the Lord are innumerable, like rivulets flowing from inexhaustible sources of water."</p>
<p>Prabhupāda: So incarnation of God, there is no limit. The example is given. Just like there is no limit of waves in the ocean, similarly, there is no limit of incarnation. Sattva-nidheḥ. Nidhi means ocean, and sattva means existentional. And sattva means also goodness. Sattva-nidheḥ. So goodness, here in this material world there is the modes of nature: goodness, passion and ignorance. But real goodness is in the spiritual world. Here in the material world the goodness is, of course, taken as the highest quality, but such goodness is liable to be infected by the other two qualities, passion and ignorance. It is exposed. And here also, goodness is also the cause of bondage in this material world. As passion is cause of bondage, ignorance is also cause of bondage, similarly, the material goodness is also cause of bondage. So we have to transcend the material goodness also. Then, when we get stability of goodness, that is spiritual life. When it is disturbed by passion and ignorance, that means it is not yet perfect. Therefore, sometimes we find a student is doing everything nice goodness, but he is attacked by passion and ignorance, and he becomes entangled.</p>
<p>So real goodness means without being attacked by the other modes, passion and ignorance. That goodness is in God. Hareḥ sattva-nidheḥ. When you go to the spiritual platform, sattvaṁ viśuddham... That spiritual platform is called goodness unaffected by other qualities. Sattvaṁ viśuddham. Viśuddham means complete pure. No adulteration. So long we are in the material platform, the goodness is liable to be adulterated. Just like we purchase milk from the market or anything. There is adulteration. Although there are so many laws by the government, "You cannot adulterate, you cannot do this, you cannot...," but people, propensity is to adulterate. So you cannot get pure thing. The whole atmosphere is so polluted. Therefore here the so-called goodness also is the cause of bondage. "Now I have become a Vaiṣṇava. I have become now learned." And God is so clever that "Now you fight with this passion and ignorance, if you are so good." And he fails, falls a victim. You see? So by pure devotional service only, you can remain in pure goodness. Otherwise it will be adulterated. Pure devotional service.</p>
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