View source for God seems to depend on human history. God is not transcendental but is manifest in the world... But does the history of man necessarily make any sense? Hegel saw it as progressing, as man, here again is evolution...

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{{terms|"But does the history of man necessarily make any sense? Hegel saw it as progressing, as man, here again is evolution"|"God seems to depend on human history. God is not transcendental but is manifest in the world"}}
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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1971]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
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<div id="PhilosophyDiscussiononGeorgeWilhelmFriedrichHegel_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="43" link="Philosophy Discussion on George Wilhelm Friedrich Hegel" link_text="Philosophy Discussion on George Wilhelm Friedrich Hegel">
<div class="heading">As soon as there is creation there is history, from the very beginning, that this is the point of creation and it will go on, history, until it is ended. Just like as soon as you are born, your horoscope is made, the history. Now throughout your whole life there are so many activities, and after, we also believe next life the history continues. But superficially we make history from the beginning to the end of this body, that's all.
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<span class="link">[[Vanisource:Philosophy Discussion on George Wilhelm Friedrich Hegel|Philosophy Discussion on George Wilhelm Friedrich Hegel]]: </span><div class="text"><p style="display: inline;">Hayagrīva: Hegel considered history and theodicy to be integral. He looks on history as a justification of God, and he rejects the Vedic conception of history because he doesn't see it unfolding any particular meaning. That is, universes are created, maintained and annihilated in an apparently meaningless way. For Hegel, history has to tell the story of man's elevation to God. Apart from the history of man, God would be alone and lifeless. God seems to depend on human history. God is not transcendental but is manifest in the world.</p>
<p>Prabhupāda: But if He is dependent on history, how He is God? This is nonsense proposal. (laughing) He is dependent on history!</p>
<p>Hayagrīva: Doesn't the history of mankind necessarily...</p>
<p>Prabhupāda: Whatever it may be, God is independent, satandhara (?). Janmādy asya yataḥ anvayād itarataś ca artheṣu abhijñaḥ svarāṭ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Svarāṭ, independent. He does not depend on anything; still He is God. That is God. If He is dependent on anything, then He is not God.</p>
<p>Hayagrīva: But does the history of man necessarily make any sense? He saw it as progressing, as man, here again is evolution...</p>
<p>Prabhupāda: As soon as there is creation there is history, from the very beginning, that this is the point of creation and it will go on, history, until it is ended. Just like as soon as you are born, your horoscope is made, the history. Now throughout your whole life there are so many activities, and after, we also believe next life the history continues. But superficially we make history from the beginning to the end of this body, that's all. But God is not subject to such rule that "God is created at a certain point and He is ended at a certain point." Then where is the question of history? There is no history. History is for the small things. For me there is past, present, future. For God there is no such thing as past, present, future. So where is the history? History means past, present, future.</p>
<p>Hayagrīva: Yes.</p>
<p>Prabhupāda: But God has no past, present, future. So where is history? It is all nonsense. He does not know what is the meaning of God.</p>
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