View source for Why we are so fortunate to have such a nice genuine spiritual master as you, and some others have bogus spiritual master. Is it something of karma or is this the pure mercy of yourself?

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1975]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithSanskritProfessorotherGuestsandDisciplesFebruary121975Mexico_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="5" link="Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico" link_text="Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico">
<div class="heading">No, that you can think—your spiritual master is nice, others bogus—but they do not think like that. (laughter) They will think their spiritual master is good, your spiritual master is bogus. But there is standard who is spiritual master. Spiritual master means who is the best servant of God. One who does not agree the existence of God, he is bogus because he's not bona fide, mūḍhā.
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<span class="link">[[Vanisource:Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico|Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico]]: </span><div class="text"><p style="display: inline;">Hanumān: I would like to ask you why we are so fortunate to have such a nice genuine spiritual master as you, and some others have bogus spiritual master. Is it something of karma or is this the pure mercy of yourself?</p>
<p>Prabhupāda: No, that you can think—your spiritual master is nice, others bogus—but they do not think like that. (laughter) They will think their spiritual master is good, your spiritual master is bogus. But there is standard who is spiritual master. Spiritual master means who is the best servant of God. One who does not agree the existence of God, he is bogus because he's not bona fide, mūḍhā. One who does not accept the existence of God, he is mūḍhā. He's a rascal. He cannot... A rascal cannot become spiritual master.</p>
<p>Hanumān: How come we come to you?</p>
<p>Prabhupāda: Well, that is another thing, but first of all we have to know who is spiritual master. The spiritual master is he, samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham (MU 1.2.12), one who is exclusively servant of God, he is spiritual master. Otherwise anyone will come and say, "I am spiritual master." Anyone will come say, "I am incarnation of God." So there is standard. That we have to find out.</p>
<p>Devotee (1): Most of the people are still ignoring God. They are so weak-willed. They are so weak-willed that they are easily swayed by, you know, when somebody comes and claims that...</p>
<p>Prabhupāda: Well, if one is weak, he may be infected by some disease. It requires some resisting power. Therefore Caitanya Mahāprabhu said that, your answer, that "Only the fortunate person, they can get the shelter of bona fide spiritual master." Kona bhāgyavān jīva. Not all, kona. Kona means some.</p>
<p>Devotee (1):. Some, yes. Kona bhāgyavān...</p>
<p>Prabhupāda: Jīva. So as there are bhagavān—somebody is rich, somebody is poor; this is also due to fortune or misfortune—similarly, if one is spiritually fortunate he gets a bona fide spiritual master.</p>
<p>Guest (2): Do you have any opinions about some of the other Indian masters who have been...</p>
<p>Prabhupāda: That I have already said, that unless one is bona fide servant of God, he cannot become master.</p>
<p>Guest (2): I mean specific people like Guru Maharaji.</p>
<p>Prabhupāda: So Guru Maharaji says that he is God himself. Then he's a bogus. How he can be God? God is so cheap? So only the foolish person will accept him. Those who have no knowledge.</p>
<p>Guest (2): Maharshi Mahesh?</p>
<p>Prabhupāda: I think he doesn't speak anything about God.</p>
<p>Guest (3): No. He's teaching the transcendental meditation.</p>
<p>Prabhupāda: He speaks something of material prosperity. So He has nothing to do with God.</p>
<p>Devotee (1): It's just a kind of training of mind.</p>
<p>Prabhupāda: That's it. Just like gymnastic. You exercise; you become bodily strong. That's all.</p>
<p>Guest (2): Sai Baba?</p>
<p>Prabhupāda: Sai Baba, he also says, "I am Bhagavān." Therefore he's bogus. How you can say yourself that you are Bhagavān, God? What is your power? What you have shown? And this is cheap. Now, supposing Sai Baba is God. So people accept him God, why? Because he shows some jugglery. He creates little gold. Is it not? So if, by creating gold, he is God, then there is bigger God who has created gold mine. Why shall I go to this tiny god? I must go to the big God who has created gold mine. This is common sense. But foolish people, they have no common sense even. Therefore it is called mūḍhā. Mūḍhā nābhijānāti mām ebhyaḥ param avyayam. Tribhir guṇamayair bhāvair mohita, mūḍhā nābhijānāti. Everything is there in the Bhagavad-gītā. Just like mostly people take: "The nature is all in all." The scientist, they take nature. But nature is matter. So where is our experience—the matter is working automatically? Where is our experience? Hm? Matter... Does matter work automatically? What is your opinion?</p>
<p>Hanumān: It's a chain of reaction.</p>
<p>Prabhupāda: Reaction. First of all there must be beginning of action, then reaction.</p>
<p>Hanumān: In the beginning there's Kṛṣṇa.</p>
<p>Prabhupāda: Yes. That is... I think Newton or some scientist also said that "Original motion is given by somebody; then other motions are given." Just like this, what is called? Railway wagons? So one engine pushes it. Then the wagon, another wagon, (makes sound) "cutcutcutcutcut," like that. Wherefrom the original? That is answered in the Bhagavad-gītā,</p>
:ahaṁ sarvasya prabhavo
:mattaḥ sarvaṁ pravartate
:iti matvā bhajante māṁ
:budhā bhāva-samanvitāḥ
:([[Vanisource:BG 10.8|BG 10.8]])
<p>The Vedānta... Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). The motion... Wherefrom the original motion comes? That is Brahmān, Parabrahmān. Aham ādir hi devānām (Bg 10.2). In the Bhāgavata it is said, (sic:) aham as amāgre. So they have no eyes to see wherefrom the original motion comes. Bījo 'haṁ sarva-bhūtānām (Bg 7.10). These are the statement. Bīja. Now, this flower has come, white flower, from the particular seed. If there are several seeds you sow, the one seed will come rose flower, another seed will come this flower, another seed... Why? Why not the same? Who has made this variety?</p>
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