View source for But isn't the bhajana that you do for concentration?

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1974]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="PressConferenceApril181974Hyderabad_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="67" link="Press Conference -- April 18, 1974, Hyderabad" link_text="Press Conference -- April 18, 1974, Hyderabad">
<div class="heading">Yes, bhajana is concentration, reading is concentration...
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<span class="link">[[Vanisource:Press Conference -- April 18, 1974, Hyderabad|Press Conference -- April 18, 1974, Hyderabad]]: </span><div class="text"><p style="display: inline;">Guest (2): What is the ultimate aim of this Kṛṣṇa consciousness?</p>
<p>Prabhupāda: Yes, ultimate aim is that there is spirit and matter. As there is material world, there is spiritual world also. Paras tasmāt tu bhāvaḥ anyaḥ avyaktaḥ avyaktāt sanātanaḥ ([[Vanisource:BG 8.20|BG 8.20]]). The spiritual world is eternal. The material world is temporary. We are spirit soul. We are eternal. Therefore our business is to go back to the spiritual world, not that we remain in the material world and change body from bad to worse or worse to bad, er, good. That is not our business. That is a disease. Our healthy life is to enjoy eternal life. Yad gatvā na nivartante tad dhāma paramaṁ mama ([[Vanisource:BG 15.6|BG 15.6]]). So our human life should be utilized for attaining that perfectional stage—not to get any more this material body which we have to change. This is the aim of life.</p>
<p>Guest (3): Is that perfection possible in one life?</p>
<p>Prabhupāda: Yes, in one moment, if you agree. Kṛṣṇa says that</p>
:sarva-dharmān parityajya
:mām ekaṁ śaraṇaṁ vraja
:ahaṁ tvāṁ sarva-pāpebhyo
:mokṣayiṣyāmi mā śucaḥ
:([[Vanisource:BG 18.66|BG 18.66]])
<p>We change our body on account of sinful activities, but if we surrender to Kṛṣṇa and take Kṛṣṇa consciousness, immediately you are on the spiritual platform.</p>
:māṁ ca yo 'vyabhicāreṇa
:bhakti-yogena sevate
:sa guṇān samatītyaitān
:brahma-bhūyāya kalpate
:([[Vanisource:BG 14.26|BG 14.26]])
<p>As soon as you become unalloyed devotee of Kṛṣṇa, you immediately transcend this material platform. Brahma-bhūyāya kalpate. You remain in the spiritual platform. And if you die in the spiritual platform, then you go to the spiritual world.</p>
<p>Guest (3): But isn't the bhajana that you do for concentration?</p>
<p>Prabhupāda: Yes, bhajana is concentration, reading is concentration...</p>
<p>Guest (3): No, besides that, any other type of concentration you do?</p>
<p>Prabhupāda: What do you mean by concentration?</p>
<p>Guest (3): Meditation.</p>
<p>Prabhupāda: Yes. When you think... Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ ([[Vanisource:SB 12.13.1|SB 12.13.1]]). The yogis, in dhyāna, in meditation, they always see the Supreme Lord Viṣṇu within the heart. So that is meditation. Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ ([[Vanisource:SB 12.13.1|SB 12.13.1]]). The jñānīs, they see by cultivation of knowledge, and the bhaktas, they see the Supreme Personality of Godhead. So Supreme Lord, the Absolute Truth, is understood from different angles of vision. Brahmeti paramātmeti bhagavān iti śabdyate. Vadanti tat tattva-vidas tattvam ([[Vanisource:SB 1.2.11|SB 1.2.11]]). That is Absolute Truth. Yaj jñānam advayam. There is no difference between Brahman, Paramātmā and Bhagavān. The same thing in different angle of vision. The jñānīs, they realize as impersonal Brahman. The yogis, they realize as Paramātmā situated in everyone's heart. And the bhaktas, they realize as the Supreme Personality of Godhead. But the thing is the same. It is the different angle of vision only.</p>
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