View source for Is looking for the medicine part of the medicine (if people take what is the actual goal of life by philosophy and logic, then their goal of life will be one. He must agree to take it just like the diseased man must agree to take the medicine)?

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1973]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithMalcolmJuly181973London_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="46" link="Room Conversation with Malcolm -- July 18, 1973, London" link_text="Room Conversation with Malcolm -- July 18, 1973, London">
<div class="heading">Yes. There is no necessity of looking for it. The medicine's already there, goal of life. So we have to take information from authorities, what is the goal of life.
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<span class="link">[[Vanisource:Room Conversation with Malcolm -- July 18, 1973, London|Room Conversation with Malcolm -- July 18, 1973, London]]: </span><div class="text"><p style="display: inline;">Śyāmasundara: Is looking for the medicine part of the medicine?</p>
<p>Prabhupāda: Yes. There is no necessity of looking for it. The medicine's already there, goal of life. So we have to take information from authorities, what is the goal of life. Just like this child. The child, he knows that "My father is goal of life," or "My mother is goal of life." He may walk all over the room, but he knows that "Ultimately, my father is goal." Similarly our goal of life is the Supreme Father. Now, if this child is taken away from this room, he'll cry. He'll not be able to express that he wants the goal of his life, his father and mother. He'll simply cry, missing. Similarly, our goal of life is the Supreme Father. But because we are missing, we are crying here, throughout the universe, throughout the creation. We are simply crying. This is called struggle for existence. But the real goal of life is...(Aside) There is fire. Don't allow him to go there. There is fire. (Noise of child in background) Now, he doesn't remain there; he comes to the mother, the goal of life. Similarly, we have got our goal of life, a supreme father. We are missing that. Simply one has to know that "This is our goal of life. We were searching in vain for so many other goals of life." Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). The goal of life is the Supreme Lord Viṣṇu. Durāśayā ye bahir-artha-māninaḥ. They have missed the goal of life on account of their propensity to become happy within this material world. And that is the missing point. He cannot be happy without reaching... The same example. This child cannot be happy without being in the association of the father. If this child is taken away and he's given nice food, he'll cry. He'll cry because the goal of life is missing. Similarly, we are missing the goal of life. Therefore we are not satisfied in any way in this material world. There(fore) Bhāgavata says, na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). This struggle for existence is going on because they do not know that the goal of life is God, Kṛṣṇa or Viṣṇu.</p>
<p>Malcolm: If the child is taken from the parents, he will cry, but he will stop.</p>
<p>Prabhupāda: Hm?</p>
<p>Malcolm: But he will stop when time is past.</p>
<p>Prabhupāda: Again cry. Again cry.</p>
<p>Malcolm: When a time in years pass, he will forget, and ...</p>
<p>Prabhupāda: Yes. That forgetfulness is forced. He's, he's not happy.</p>
<p>Malcolm: If he would then, when he is a grown person, recapture or re-feel the link to his reason for being, he must go back in his experience or thought to the point at which he cried to feel again the feeling of being lost. Now, the Western youth seem to have been forced to accept their position, and the position that they have accepted gives them no freedom to go back and find the point at which they felt the experience of the thing they had lost. So in their minds they would say, "There is something missing. There is no God. But there is a God. Yet I must find him with my mind." And then they know through the search that it is only going back through their own years of experience to the point at which they had lost that they will find it. But for the Westerner it clashes with his total Western heritage, the thing imposed him upon by his senses which is that he may not isolate himself from his community in order to go back. And the young people cannot move because this point holds them.</p>
<p>Prabhupāda: No. The young people, they are moving. They are coming to Kṛṣṇa consciousness. There is no check. Because they are western boys, there is no check. Just like they're all Europeans, Americans. So how they are coming to Kṛṣṇa consciousness? It doesn't matter whether Western, Eastern. Natural propensity is the same, either in the East or in the West. So it doesn't matter. That is not impediment. Anywhere, the science is... Just like your physical science. It is as good as in the West as in the East. For the East, there cannot be a different physical science. The same science can be taught in the East and the West.</p>
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