View source for When we speak about the transmigration of the soul, we speak about 8,400,000 species. Does that include the inanimate objects as well, within those 8,400,000?

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1973]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
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<div id="RoomConversationJuly91973London_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="33" link="Room Conversation -- July 9, 1973, London" link_text="Room Conversation -- July 9, 1973, London">
<div class="heading">Sthāvara, sthāvara, they are called sthāvara, immovable. He means hills, mountains, stones. They are called sthāvara. Sthāvara, which cannot move.
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<span class="link">[[Vanisource:Room Conversation -- July 9, 1973, London|Room Conversation -- July 9, 1973, London]]: </span><div class="text"><p style="display: inline;">Revatīnandana: I'm still thinking about the other morning, we were talking about how everything is actually spirit. Everything is composed of spiritual atoms actually, souls. We were talking about the...</p>
<p>Prabhupāda: That is Vedic version, sarvaṁ khalv idaṁ brahma, everything is Brahman.</p>
<p>Revatīnandana: When we speak about the transmigration of the soul, we speak about 8,400,000 species. Does that include the inanimate objects as well, within those 8,400,000?</p>
<p>Prabhupāda: Sthāvara, sthāvara, they are called sthāvara, immovable. He means hills, mountains, stones. They are called sthāvara. Sthāvara, which cannot move.</p>
<p>Revatīnandana: So actually we don't really...</p>
<p>Prabhupāda: Sthāvarā lakṣa-viṁśati. Two million types of sthāvara.</p>
<p>Revatīnandana: So we don't actually discriminate between the tree, and say, the atom, as a living entity.</p>
<p>Prabhupāda: Yes.</p>
<p>Revatīnandana: Haribol. Little by little it's becoming clear.</p>
<p>Prabhupāda: Sthāvara, sthāvara means one cannot move, standing. Sthāvara-jaṅgama. There are two kinds of living entities. One moving, one not moving.</p>
<p>Yogeśvara: But the atom is always in motion. The atoms and molecules are always constantly moving.</p>
<p>Prabhupāda: That movement is different. That is not independent movement.</p>
<p>Yogeśvara: Is that to say that a stone has a living entity in it?</p>
<p>Prabhupāda: Yes.</p>
<p>Revatīnandana: Actually what we discussed is that every, even the elements, the atoms, everything is made of nothing but spirit souls in fallen conditions. Because everything comes from brahma-jyotir, which is nothing but spirit souls, and brahma-jyotir... Therefore soul never changes. So this manifestation is from brahma-jyotir. Therefore, it is made of souls. It is nothing else but spirit souls. Yesterday, a few days ago we discussed that.</p>
<p>Prabhupāda: It is simply covered by another energy which is called material energy. And that is māyā. Māyā means that is not actual, not factual. The example is given, just like the sun is covered by the cloud. The cloud is nothing but another creation of sun. But when the cloud comes, sun is invisible. Similarly this condition, forgetfulness, is my creation and when I am covered by this forgetfulness I become stones and atoms, like that.</p>
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