View source for BG 16.17 atma-sambhavitah stabdha... cited

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[[Category:Bhagavad-gita Ch.13-18 - Cited Verses]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_13_-_18" class="sub_section" sec_index="3" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3>
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<div id="BG1617_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="83" link="BG 16.17" link_text="BG 16.17">
<span class="link">[[Vanisource:BG 16.17|BG 16.17, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes proudly perform sacrifices in name only, without following any rules or regulations.</p>
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<div class="purport text"><p>Thinking themselves all in all, not caring for any authority or scripture, the demoniac sometimes perform so-called religious or sacrificial rites. And since they do not believe in authority, they are very impudent. This is due to illusion caused by accumulating some wealth and false prestige. Sometimes such demons take up the role of preacher, mislead the people, and become known as religious reformers or as incarnations of God. They make a show of performing sacrifices, or they worship the demigods, or manufacture their own God. Common men advertise them as God and worship them, and by the foolish they are considered advanced in the principles of religion, or in the principles of spiritual knowledge. They take the dress of the renounced order of life and engage in all nonsense in that dress. Actually there are so many restrictions for one who has renounced this world. The demons, however, do not care for such restrictions. They think that whatever path one can create is one's own path; there is no such thing as a standard path one has to follow. The word avidhi-pūrvakam, meaning a disregard for the rules and regulations, is especially stressed here. These things are always due to ignorance and illusion.</p>
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_6" class="sub_section" sec_index="6" parent="Srimad-Bhagavatam" text="SB Canto 6"><h3>SB Canto 6</h3>
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<div id="SB61642_0" class="quote" parent="SB_Canto_6" book="SB" index="620" link="SB 6.16.42" link_text="SB 6.16.42">
<span class="link">[[Vanisource:SB 6.16.42|SB 6.16.42, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Any religious system but the process of bhāgavata-dharma-service as an eternal servant of the Supreme Personality of Godhead—is a system of envy of one's own self and of others. For example, there are many systems of religion in which animal sacrifices are recommended. Such animal sacrifices are inauspicious both for the performer and for the animal. Although one is sometimes permitted to sacrifice an animal before the goddess Kālī and eat it instead of purchasing meat from a slaughterhouse, permission to eat meat after a sacrifice in the presence of the goddess Kālī is not the order of the Supreme Personality of Godhead. It is simply a concession for the miserable person who will not give up eating meat. It is meant to restrict his desire for unrestricted meat-eating. Such a religious system is condemned. Therefore Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: ([[Vanisource:BG 18.66|BG 18.66]]) "Give up all other duties and surrender unto Me." That is the last word in religion.</p>
<p>One may argue that the sacrifice of animals is recommended in the Vedas. This recommendation, however, is a restriction. Without Vedic restrictions on the purchase of meat, people will purchase meat from the market, which will be overflooded with meat shops, and slaughterhouses will increase. To restrict this, sometimes the Vedas say that one may eat meat after sacrificing an insignificant animal like a goat before the goddess Kālī. In any case, a system of religion in which animal sacrifices are recommended is inauspicious for those who perform the sacrifices and for the animals. Envious persons who perform ostentatious animal sacrifices are condemned in Bhagavad-gītā (16.17) as follows:</p>
:ātma-sambhāvitāḥ stabdhā
:dhana-māna-madānvitāḥ
:yajante nāma-yajñais te
:dambhenāvidhi-pūrvakam
<p>"Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes perform sacrifices in name only without following any rules or regulations." Sometimes animal sacrifices are performed very gorgeously with grand arrangements for worshiping the goddess Kālī, but such festivals, although performed in the name of yajña, are not actually yajña, for yajña means to satisfy the Supreme Personality of Godhead. Therefore it is recommended that in this age specifically, yajñaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ: ([[Vanisource:SB 11.5.32|SB 11.5.32]]) those who have good intelligence satisfy the yajña-puruṣa, Viṣṇu, by chanting the Hare Kṛṣṇa mantra. Envious persons, however, are condemned by the Supreme Personality of Godhead as follows:</p>
:ahaṅkāraṁ balaṁ darpaṁ
:kāmaṁ krodhaṁ ca saṁśritāḥ
:mām ātma-para-deheṣu
:pradviṣanto 'bhyasūyakāḥ
:tān ahaṁ dviṣataḥ krūrān
:saṁsāreṣu narādhamān
:kṣipāmy ajasram aśubhān
:āsurīṣv eva yoniṣu
<p>"Bewildered by false ego, strength, pride, lust and anger, the demon becomes envious of the Supreme Personality of Godhead, who is situated in his own body and in the bodies of others, and blasphemes against the real religion. Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life." (Bg. 16.18-19) These persons are condemned by the Supreme Personality of Godhead, as indicated by the words tava kopaḥ.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithDevoteesJuly21974Melbourne_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="137" link="Room Conversation with Devotees -- July 2, 1974, Melbourne" link_text="Room Conversation with Devotees -- July 2, 1974, Melbourne">
<span class="link">[[Vanisource:Room Conversation with Devotees -- July 2, 1974, Melbourne|Room Conversation with Devotees -- July 2, 1974, Melbourne]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Now where is Hitler? Where is Napoleon? Finished. Then?</p>
<p>Cāru: Moha-jāla-samāvṛtāḥ, prasaktāḥ kāma-bhogeṣu patanti narake 'śucau: ([[Vanisource:BG 16.16|BG 16.16]]) "Thus perplexed by various anxieties and bound by a network of illusions, one becomes too strongly attached to sense enjoyment and falls down into hell."</p>
<p>Prabhupāda: Then?</p>
<p>Cāru:</p>
:ātma-sambhāvitāḥ stabdhā
:dhana-māna-madānvitāḥ
:yajante nāma-yajñais te
:dambhenāvidhi-pūrvakam
:([[Vanisource:BG 16.17|BG 16.17]])
<p>"Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes perform sacrifices in name only without following any rules or regulations."</p>
:ahaṅkāraṁ balaṁ darpaṁ
:kāmaṁ krodhaṁ ca saṁśritāḥ
:mām ātma-para-deheṣu
:pradviṣanto 'bhyasūyakāḥ
:([[Vanisource:BG 16.18|BG 16.18]])
<p>"Bewildered by false ego, strength, pride, lust and anger, the demon becomes envious of the Supreme Personality of Godhead, who is situated in his own body..."</p>
<p>Prabhupāda: Next stage. "What is God? I am God." Then?</p>
<p>Cāru: "And in the bodies of others and blasphemes against the real religion."</p>
:tān ahaṁ dviṣataḥ krūrān
:saṁsāreṣu narādhamān
:kṣipāmy ajasram aśubhān
:āsurīṣv eva yoniṣu
:([[Vanisource:BG 16.19|BG 16.19]])
<p>"Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life."</p>
:āsurīṁ yonim āpannā
:mūḍhā janmani janmani
:mām aprāpyaiva kaunteya
:tato yānty adhamāṁ gatim
:([[Vanisource:BG 16.20|BG 16.20]])
<p>"Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence."</p>
:tri-vidhaṁ narakasyedaṁ
:dvāraṁ nāśanam ātmanaḥ
:kāmaḥ krodhas tathā lobhas
:tasmād etat trayaṁ tyajet
:([[Vanisource:BG 16.21|BG 16.21]])
<p>"There are three gates leading to this hell-lust, anger, and greed. Every sane man should give these up, for they lead to the degradation of the soul."</p>
:etair vimuktaḥ kaunteya
:tamo-dvārais tribhir naraḥ
:ācaraty ātmanaḥ śreyas
:tato yāti parāṁ gatim
:([[Vanisource:BG 16.22|BG 16.22]])
<p>"The man who has escaped these three gates of hell, O son of Kuntī, performs acts conducive to self-realization and thus gradually attains the supreme destination."</p>
:yaḥ śāstra-vidhim utsṛjya
:vartate kāma-kārataḥ
:na sa siddhim avāpnoti
:na sukhaṁ na parāṁ gatim
:([[Vanisource:BG 16.23|BG 16.23]])
<p>Prabhupāda: I think you missed that verse, jagato ahitāya. Anyway, these are the description of demonic activities. So this is practical. The last two disastrous war was waged only for this industry. This is the cause. German, they are actually in Europe very intelligent and their machine products and other things, they make very nice things. At least, I have got experience, German chemicals are first-class chemical. So they manufacture and British occupied the half of the world in their colonization, whole Africa, and they controlled India and China, Japan, yes, China, Burma, Ceylon, Australia.</p>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="GardenConversationJune281976NewVrindaban_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="170" link="Garden Conversation -- June 28, 1976, New Vrindaban" link_text="Garden Conversation -- June 28, 1976, New Vrindaban">
<span class="link">[[Vanisource:Garden Conversation -- June 28, 1976, New Vrindaban|Garden Conversation -- June 28, 1976, New Vrindaban]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So read something.</p>
<p>Puṣṭa Kṛṣṇa: Chapter Sixteen, text number seventeen.</p>
:ātma-sambhāvitāḥ stabdhā
:dhana-māna-madānvitāḥ
:yajante nāma-yajñais te
:dambhenāvidhi-pūrvakam
<p>Translation: "Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes perform sacrifices in name only, without following any rules or regulations."</p>
<p>Prabhupāda: Modern yogic society. "Transcendental Meditation." Whatever nonsense they like, they do. In the Bhagavad-gītā it is stated that yogis should sit down in a secluded, sacred place, and they are seeking after America's big, big cities. Hmm? They find out yogic class in America's big, big cities, hotels. This is their program. The prescription is that one should sit down in a solitary sacred place, alone, and these rascals are holding class. All smokers, drunkard, woman-hunters, (laughs) they are yogis. Hmm? What do you think? Is it all right? This is going on. And they are accepted, "Yogi this," "Yogi that." This is going on. In India they cannot find out because people are not so fool as yet that in big, big cities, in a big, big hotel, "yoga practice." India, although so fallen, they will not accept. They will at once detect, "Here is a rascal." But here, their dhana-māna, their qualification... They have got money. So whatever they accept, that is all right, because they have got money. No other qualification required. They have money; they can pay. That's all. You read that, dhana-māna...</p>
<p>Puṣṭa Kṛṣṇa: Ātma-sambhāvitāḥ stabdhā dhana-māna-madānvitāḥ.</p>
<p>Prabhupāda: What are the word meanings?</p>
<p>Puṣṭa Kṛṣṇa: "Ātma-sambhāvitāḥ-self-complacent."</p>
<p>Prabhupāda: Whatever they are thinking, it is all right, that's all. They are not going to hear any authority. Whatever they think, that is final. That's all. Why?</p>
<p>Puṣṭa Kṛṣṇa: "Stabdhāḥ-impudent."</p>
<p>Prabhupāda: No obedience to authority. Impudent. And?</p>
<p>Puṣṭa Kṛṣṇa: Dhana-māna.</p>
<p>Prabhupāda: Dhana-māna. Because they have got money, whatever they think, that's all right. And their gurus also will say, "Yes, it is all right." If the guru says that "It is not all right," then nobody will come to him. He has to say "It is all right," because he's also after money and woman. That's all. He does not come here to teach something. This is going on. Therefore they come in so many numbers. They have now taken a good field. And in America you go, you say any nonsense, and they'll accept. And pay money for that. From the very beginning it is going on. Now, because it is going on like that, we are also counted amongst them. "It is folly to be wise where ignorance is bliss." This is the difficulty. They are also taking this movement, "Oh, these boys are chanting and dancing. This is also another sentiment, another edition of hippie movement." There is a, I think, Gresham's theory: "Bad money drives away good money." You know this? This is a economic theory. "Bad money drives away good money." Because nowadays bad money, that paper money, is going on, that gold coins no more in existence. Formerly we have seen gold coins in our childhood. You have not seen any. We have seen.</p>
<p>Puṣṭa Kṛṣṇa: Collector's items.</p>
<p>Prabhupāda: Huh?</p>
<p>Puṣṭa Kṛṣṇa: Collector's items.</p>
<p>Prabhupāda: Collector's?</p>
<p>Puṣṭa Kṛṣṇa: Only someone may have one just as a collection. You can't get them.</p>
<p>Prabhupāda: Formerly in the currency, when you go to take some exchange, it was the etiquette of the teller to ask you, "What you want, silver money, gold money or paper money?" It was their duty. If you say "I want gold money," they will pay in gold money. Not only it is written in the paper, "I promise to pay," but the promise was kept. If he wants, "Give me payment in gold," they will pay. And now, to keep gold, hoarding gold, is illegal. So you cannot ask. This is going on, legalized cheating. You have to accept this paper money. That's all. Don't ask for gold. And there is no honesty at all. I can take paper money for my convenience sake, but how you can force me to take paper money? That is not honesty. So dishonesty begins from the government. You cannot keep gold. If you have kept gold, there will be searching, and if it is found that you have gold, you'll be punished. In India it is now being done. There is no freedom even at your home, in your private life. Formerly, any common man could keep gold according to his desire. There was no such thing. Sometimes he would hide it even within the ground, because there was no bank. At least in India this was the practice. If you have got some gold, you keep it somewhere confidential within the ground so that it may not be stolen. So everyone should have right to keep his money as he likes. Why government should interfere? Therefore you see the Bhāgavatam, rājanya-dasyu-dharmaḥ.(?) The government men will be like rogues and thieves. By law they will take away. It is now going on in India. I think here it is also? You cannot keep gold. Why I cannot keep gold? If I have secured gold, I can keep it. I want gold. You write, "I promise to pay," so there must be gold coins. I must have. So many difficulties will come in the kingdom of māyā gradually. It is already come. The eight items... What are those items?</p>
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<div id="GardenConversationJune281976NewVrindaban_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="170" link="Garden Conversation -- June 28, 1976, New Vrindaban" link_text="Garden Conversation -- June 28, 1976, New Vrindaban">
<span class="link">[[Vanisource:Garden Conversation -- June 28, 1976, New Vrindaban|Garden Conversation -- June 28, 1976, New Vrindaban]]: </span><div class="text"><p style="display: inline;">Puṣṭa Kṛṣṇa: The American government would say, "How can you say that there's no freedom when the First Amendment of the United States Constitution says that there is freedom of religion? One can make any religion he likes and follow."</p>
<p>Prabhupāda: Now they can amend. By simply by writing by the government men, that's all, it becomes a law. There is no question of its validity, but because it is spoken by government, therefore the... In other words, the government men should be so honest and so elevated that actually their words should be law. But this is democracy. Any nonsense can take vote and go to the government, and then whatever he will say, that will be law. Who cares that he's a rascal? Somehow or other he has gotten vote and he's in a position. Who is considering that? And in the Vedic age only the first-class brāhmaṇas and sages, they would... Manu-saṁhitā. That is law, not that any rascal goes into the legislative assembly and passes some law. Of course, whatever government says, that is law, but what is the position of the government now? And similarly everything. A yogi is actually worshipable. But what are these yogis, rascals? So these are asuric. And it is said... What is that?</p>
<p>Puṣṭa Kṛṣṇa: Dhana-māna-madānvitāḥ.</p>
<p>Prabhupāda: Dhana means money. So if you have got money, then everyone will respect you. Personally you may be less than a dog, but because you have got money, people will respect you. Is it not? (laughs) In England I was guest in John Lennon's house. He has taken a photograph, naked. And he's a big man. He gives opinion to the newspaper reporter. People go there to take his opinion about some serious subject, and he speaks, and the man is so shameless that he is standing naked, and he's important man—because he has got money. Especially in the Western countries this is very prominent. If you have got money, then you have got everything. Therefore they are after money only, that "If some way or other, if I get money, then I get everything. I get respect, I get honor. I get everything. Bring money somehow or other." This is the attempt. Therefore there is so much hard struggle. From early in the morning, four o'clock, they are going to the office to get money. To get more money, more money, that is the Western civilization. Now in India they have also learned. And our philosophy is "Don't try to get money." Tasyaiva hetoḥ prayeteta. "You should simply engage your life for advancing your Kṛṣṇa consciousness." So who will hear us? We say, "There is no need of working so hard for money." Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye ([[Vanisource:SB 5.5.1|SB 5.5.1]]). This kind of working hard is done by the hogs and dogs, so why a human being should work so hard simply to get the necessities of life?</p>
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<div id="GardenConversationJune281976NewVrindaban_2" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="170" link="Garden Conversation -- June 28, 1976, New Vrindaban" link_text="Garden Conversation -- June 28, 1976, New Vrindaban">
<span class="link">[[Vanisource:Garden Conversation -- June 28, 1976, New Vrindaban|Garden Conversation -- June 28, 1976, New Vrindaban]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Especially in the Western countries this is very prominent. If you have got money, then you have got everything. Therefore they are after money only, that "If some way or other, if I get money, then I get everything. I get respect, I get honor. I get everything. Bring money somehow or other." This is the attempt. Therefore there is so much hard struggle. From early in the morning, four o'clock, they are going to the office to get money. To get more money, more money, that is the Western civilization. Now in India they have also learned. And our philosophy is "Don't try to get money." Tasyaiva hetoḥ prayeteta. "You should simply engage your life for advancing your Kṛṣṇa consciousness." So who will hear us? We say, "There is no need of working so hard for money." Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye ([[Vanisource:SB 5.5.1|SB 5.5.1]]). This kind of working hard is done by the hogs and dogs, so why a human being should work so hard simply to get the necessities of life? (break) ...and dogs, they are getting necessities of life in that way. (break) This association, this meeting, this talking, is meant for the human body; it is not for the cats and dogs. This is human civilization. Naimiṣāraṇya meeting going on, all the big, big learned brāhmaṇas, sages, they are talking how to do welfare activities to the human society. What is this civilization? Simply money, money, money, money, money. And as soon as you get money, then you begin all nonsense, illicit sex, meat-eating, drinking, gambling. What you will do with the money? You do not know how to spend it. Hm. Dhana-māna-madānvitāḥ.</p>
<p>Puṣṭa Kṛṣṇa: Purport, Śrīla Prabhupāda?</p>
<p>Prabhupāda: Hm.</p>
<p>Puṣṭa Kṛṣṇa: "Thinking themselves all in all, not caring for any authority or scripture, the demoniac sometimes perform so-called religious or sacrificial rites. And since they do not believe in authority, they are very impudent. This is due to illusion caused by accumulating some wealth and false prestige. Sometimes such demons take up the role of preacher, mislead the people, and become known as religious reformers or as incarnations of God. They make a show of performing sacrifices and they worship the demigods, or manufacture their own God. Common men advertise them as God and worship them, and by the foolish they are considered advanced in the principles of religion, or in the principles of spiritual knowledge. They take the dress of the renounced order of life and engage in all nonsense in that dress. Actually there are so many restrictions for one who has renounced this world. The demons, however, do not care for such restrictions. They think that whatever path one can create is one's own path; there is no such thing as a standard path one has to follow. The word avidhi-pūrvakam, meaning 'disregard for the rules and regulations,' is especially stressed here. These things are always due to ignorance and illusion."</p>
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