View source for If you want to find peace, don't you have to believe that war is wrong, any kind of war?

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{{terms|"Krsna believed that it was all right to kill the enemies of Arjuna because it was a righteous war"|"Now, if you have a philosophy like that, can you find peace"|"Well, first of all, if you want to find peace, don't you have to believe that war is wrong, any kind of war"}}
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[[Category:Questions asked to Srila Prabhupada]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG419BombayApril81974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="180" link="Lecture on BG 4.19 -- Bombay, April 8, 1974" link_text="Lecture on BG 4.19 -- Bombay, April 8, 1974">
<div class="heading">Not necessarily. Not necessarily. Absence of war is not peace. Just think over. Suppose now there is no war. Do you think that everybody is in peace? Ask any individual person that "Are you in peace? Are you in peace of mind or peace of..." No war is not only the cause. There are many other causes which disturbs our peace. War is one of the causes. So simply if you stop war that does not mean peace is guaranteed. No. War is one of the disturbing things of peace. But there are many other disturbing things, many, incalculable, which will disturb you. You see? So we have to take relief from all disturbing position. War is one of the items. And that can be done when you are Kṛṣṇa conscious.
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<span class="link">[[Vanisource:Lecture on BG 4.19 -- Bombay, April 8, 1974|Lecture on BG 4.19 -- Bombay, April 8, 1974]]: </span><div class="text"><p style="display: inline;">Mr. Goldsmith: Well, first of all, if you want to find peace, don't you have to believe that war is wrong, any kind of war?</p>
<p>Prabhupāda: Yes.</p>
<p>Mr. Goldsmith: The Bhagavad-gītā teaches that there is a good war and a bad war.</p>
<p>Prabhupāda: Yes.</p>
<p>Mr. Goldsmith: And a little bit like, later on, the Crusades.</p>
<p>Prabhupāda: Yes.</p>
<p>Mr. Goldsmith: It was a holy war, and it was looked on as a good war and existed for a good purpose.</p>
<p>Prabhupāda: Yes.</p>
<p>Mr. Goldsmith: Kṛṣṇa believed that it was all right to kill the enemies of Arjuna because it was a righteous war.</p>
<p>Prabhupāda: Yes.</p>
<p>Mr. Goldsmith: Now, if you have a philosophy like that, can you find peace?</p>
<p>Prabhupāda: What do you mean by peace then?</p>
<p>Mr. Goldsmith: Absence of war.</p>
<p>Prabhupāda: Not necessarily. Not necessarily. Absence of war is not peace. Just think over. Suppose now there is no war. Do you think that everybody is in peace? Ask any individual person that "Are you in peace? Are you in peace of mind or peace of..." No war is not only the cause. There are many other causes which disturbs our peace. War is one of the causes. So simply if you stop war that does not mean peace is guaranteed. No. War is one of the disturbing things of peace. But there are many other disturbing things, many, incalculable, which will disturb you. You see? So we have to take relief from all disturbing position. War is one of the items. And that can be done when you are Kṛṣṇa conscious.</p>
<p>Mr. Goldsmith: Well, how can it be done if you're Kṛṣṇa conscious and Kṛṣṇa Himself was a proponent of war?</p>
<p>Prabhupāda: You are speaking of war. The war has nothing to do...</p>
<p>Mr. Goldsmith: Well, the Bhagavad-gītā starts out with a war.</p>
<p>Prabhupāda: Yes, but... That's all right, but that war was a necessary thing. You cannot, I mean to say, completely eradicate war from the social life. Just like government maintains the law and order force. There is necessity. Why the government maintains so much police force and military force? There is necessity.</p>
<p>Mr. Goldsmith: Well, if you believe, if you believe that it's necessary...</p>
<p>Prabhupāda: When the... Yes.</p>
<p>Mr. Goldsmith: Then that's the end of the discussion because if you believe it's necessary, then Kṛṣṇa believes it's necessary.</p>
<p>Prabhupāda: Yes, yes.</p>
<p>Mr. Goldsmith: Then...</p>
<p>Prabhupāda: Everything is necessary, but whole... Our position is that, so far our material existence is concerned, that there are so many things that... But one thing, or the four things, janma-mṛtyu-jarā-vyādhi, that we are under the entanglement of repeated birth, death, diseases and old age, these four things does not depend on war or peace. Suppose there is no war. Can you get free from diseases? Suppose there is no war. Can you get free from death? Suppose there is no war. Can you become, remain a young man all the time? No. Your problem is these four things. You have to solve that thing. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.9|BG 13.9]]). Bhagavad-gītā says that this war or no war, that is no question. So long the human society will be there, there will be sometimes fighting, sometimes peace, sometimes... That is another thing.</p>
<p>The whole problem is that a learned man sees that "My problem is that I don't want to die. Why there is death? I don't want to be old man. Why I, there is old age?" These are... These are the problems. Real problem, these are the problems. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam. A learned man, a man of real knowledge, he should see that "I am..." Not only war. Suppose there will be excessive heat. Oh, I am so much disturbed. There is no peace. Oh, there is excessive snowfall, cold. Oh, I am disturbed. So there are so many disturbances. So we have to get free from all disturbances. Because I do not want it, my nature does not tolerate these things, but I have been forced to tolerate.</p>
<p>That is your problem. That can be solved by Kṛṣṇa consciousness. We are talking the wholesale solution, not a particular thing. There are so many disturbing things, especially they are under the headings of these four principles: janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.9|BG 13.9]]). So... Mad-dhāma gatvā. Just the other day we discussed the śloka, that tyaktvā dehaṁ punar janma naiti mām eti kaunteya: ([[Vanisource:BG 4.9|BG 4.9]]) "Now, one who becomes Kṛṣṇa consciousness, then the result will be that just after quitting this body, he comes to Me, no more coming to this material world." So long you'll be in the material world... Material world means so long we'll have this material body, we'll have to face so many disturbances. War is one of them. Suppose there is, perpetually, there is no war. Do you mean to say there will be perpetual peace? No. There are so many other things. At once, if there is some upheaval in the Atlantic Ocean, the whole thing is swallowed up, your beautiful New York City will be no more there. There are so many natural disturbances. What to speak of war, what you have...</p>
<p>Mr. Goldsmith: Bhagavad-gītā speaks of war. It started out with a war.</p>
<p>Prabhupāda: No, what... Bhagavad-gītā says... Bhagavad-gītā does not say that stop war. Bhagavad-gītā says stop your repeated birth and death. Bhagavad-gītā is not concerned with the war principle. The war will remain so long the human society is there. How can you stop it?</p>
<p>Mr. Goldsmith: Well, some people don't believe that it's necessary.</p>
<p>Prabhupāda: Some people, they foolishly believe. Because, so long the human society will continue, there is no history that there was no war in the history. So war there will be.</p>
<p>Mr. Goldsmith: Well there's never been in history that everyone has accepted Kṛṣṇa either, and yet you...</p>
<p>Prabhupāda: No, you do not think that... Of course, when you are Kṛṣṇa conscious, when you are not in this material world, then there is no question of war also. My point is that war is not only the only disturbing principle. There are many other disturbing principles. So we have to make a wholesale solution of all principles. That is the point.</p>
<p>Kīrtanānanda: War is only a symptom.</p>
<p>Prabhupāda: Yes. War is also one of the... Just like a man diseased, he eats something, sometimes say, "Oh, doctor, I am feeling some headache." "Oh, all right, take some, this pill." Just like I see advertisement, "Oh, you are feeling strain? Take this pill." "You are feeling this? Oh, take this pill." Just like Post Office. Just like Post Office. All letters should be given to the post box, and it will go in different places. So doctor is prescribing like that. But a real doctor he'll see what is the disease there. And if that disease is cured, then he'll have no headache, no leg, pain leg, no, nothing of the sort.</p>
<p>So if we... Kṛṣṇa says, tyaktvā dehaṁ punar janma naiti mām eti kaunteya: ([[Vanisource:BG 4.9|BG 4.9]]) "If you become Kṛṣṇa conscious, the result will be that after finishing this term of your body..." We have got different terms of body. "So this term of body, you come unto Me." Yad gatvā na nivartante tad dhāma paramaṁ mama ([[Vanisource:BG 15.6|BG 15.6]]). So our problem is that. We are not going to adjust here. Here any kind of, any amount of adjustment will not make us happy. That is a fact. Because this place is like that. So we have to completely get free from this repeated birth and death of the material world and go back to home, back to Godhead and live peacefully with eternal life, knowledge and bliss. That is the whole thing Bhagavad-gītā is teaching. Kṛṣṇa's business is not to stop war or this or that. Any other question? (end)</p>
<p>Bhagavad-gītā 4.19</p>
<p>--</p>
<p>Bombay, April 8, 1974</p>
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