View source for ISKCON is not going to be social reformer, but as far as possible, we can help

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[[Category:ISKCON]]
[[Category:Is Not]]
[[Category:Not Going To]]
[[Category:To Be A]]
[[Category:Social]]
[[Category:Reformation]]
[[Category:As Far as Possible]]
[[Category:We Can (Disciples of SP)]]
[[Category:Help]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="MorningWalkFebruary91976Mayapura_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="27" link="Morning Walk -- February 9, 1976, Mayapura" link_text="Morning Walk -- February 9, 1976, Mayapura">
<div class="heading">ISKCON is not going to be social reformer, but as far as possible, we can help. Our main business is how to make everyone Kṛṣṇa conscious. That is our business. We cannot take up, but if possible, we can take up all the system of varṇāśrama.
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<span class="link">[[Vanisource:Morning Walk -- February 9, 1976, Mayapura|Morning Walk -- February 9, 1976, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: ISKCON is not going to be social reformer, but as far as possible, we can help. Our main business is how to make everyone Kṛṣṇa conscious. That is our business. We cannot take up, but if possible, we can take up all the system of varṇāśrama.</p>
<p>Tamāla Kṛṣṇa: If varṇāśrama is neglected, then how can there be proper functioning of society?</p>
<p>Prabhupāda: No. If the society chants Hare Kṛṣṇa seriously, then it is all right. Never mind whatever is done. It doesn't matter. Pāpī tāpī jata chilo, hari-nāme uddhārilo. This is the power of hari-saṅkīrtana. If one is absorbed in Kṛṣṇa consciousness, all benefit is there. So long in the bodily concept of life, we require this varṇāśrama-dharma. Otherwise there is no necessity.</p>
<p>Tamāla Kṛṣṇa: Yes.</p>
<p>Prabhupāda: Caitanya Mahāprabhu you have read in the eighth chapter, Madhya-līlā, talk between Rāmānanda Rāya and Caitanya Mahāprabhu? So "Perfectional life how begins?" This question was raised by Caitanya Mahāprabhu, and Rāmānanda replied, "It begins with the varṇāśrama-dharma, regulated social life."</p>
<p>Tamāla Kṛṣṇa: He rejected that.</p>
<p>Prabhupāda: Not rejected. "Yes, it is not very important." Eho bāhya: "This is external." Āge kaha āra: "If you know something more." So the varṇāśrama-dharma is a good help undoubtedly, but it is not important for Kṛṣṇa consciousness. Otherwise how could I start this movement in the Western country? There was no varṇāśrama-dharma. But that did not hamper my movement. Now people are surprised: "How these people have become such great devotees." So it was not based on varṇāśrama-dharma, no, because the whole movement is spiritual. It starts from the spiritual platform, ahaṁ brahmāsmi. Jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). Samāśritā ye pada-pallava-plavaṁ mahat-padaṁ puṇya-yaśo murāreḥ, bhavāmbudhir vatsa-padaṁ param. Now just like here is a gap. So you can go by the bridge, and if you can jump over, that is also going. That is also going. So to become Kṛṣṇa conscious means to jump over to the spiritual platform immediately. And this varṇāśrama-dharma, sannyāsa, varṇa-tyāga, karma-tyāga, these are different steps only. But if you become Kṛṣṇa conscious seriously, then you jump over all these steps; you go immediately. That lift and the staircase. By staircase you go step by step. By lift you can go immediately, faster.</p>
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