View source for I have traveled all over the world so many times. Because there is no varnasrama-dharma, how loose they are. That has been experimented. I have seen

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[[Category:My Travelling (Prabhupada)]]
[[Category:All Over the World]]
[[Category:So Many]]
[[Category:Times]]
[[Category:Because]]
[[Category:There Is No]]
[[Category:Varnasrama-dharma]]
[[Category:How]]
[[Category:Loose]]
[[Category:They Are]]
[[Category:That]]
[[Category:Have Been]]
[[Category:Experiment]]
[[Category:I See (Prabhupada)]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB128VrndavanaOctober191972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="50" link="Lecture on SB 1.2.8 -- Vrndavana, October 19, 1972" link_text="Lecture on SB 1.2.8 -- Vrndavana, October 19, 1972">
<div class="heading">Actually, unless the human society comes to the category of varṇāśrama-dharma, he is not a human being; he is animal. Still, in India, because they are still inclined to the system of varṇa and āśrama, there are so many benefit for the Indians. I have traveled all over the world so many times. Because there is no varṇāśrama-dharma, how loose they are. That has been experimented. I have seen. So actually, unless one comes to the standard of varṇāśrama-dharma, he is not considered to be a human being.
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<span class="link">[[Vanisource:Lecture on SB 1.2.8 -- Vrndavana, October 19, 1972|Lecture on SB 1.2.8 -- Vrndavana, October 19, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So hearing is very important thing. Notpādayed yadi ratim, viṣvaksena-kathāsu yaḥ. Kathā. Hari-kathā. This is accepted by Śrī Caitanya Mahāprabhu. When He was talking with Śrī Rāmānanda Rāya on various subject matters, Śrī Rāmānanda Rāya began from the varṇāśrama-dharma, sādhya-sādhana. "What is the aim of human life? How a human being executes his religious principles?" Sādhya-sādhana. So Rāmānanda Rāya began from the varṇāśrama-dharma. Actually, unless the human society comes to the category of varṇāśrama-dharma, he is not a human being; he is animal. Still, in India, because they are still inclined to the system of varṇa and āśrama, there are so many benefit for the Indians. I have traveled all over the world so many times. Because there is no varṇāśrama-dharma, how loose they are. That has been experimented. I have seen. So actually, unless one comes to the standard of varṇāśrama-dharma, he is not considered to be a human being. Therefore the Vedic civilization begins from the varṇāśrama-dharma. And in the Viṣṇu Purāṇa it is said, varṇāśramācāravatā puruṣeṇa paraḥ pumān, viṣṇur ārādhyate ([[Vanisource:CC Madhya 8.58|CC Madhya 8.58]]). Because the ultimate goal is to approach Lord Viṣṇu, viṣṇur ārādhyate panthā nānyat tat-toṣa-kāraṇam.</p>
<p>So this varṇāśrama-dharma was proposed by Rāmānanda Rāya, but Caitanya Mahāprabhu said, eho bāhya āge kaha āra: "This is not feasible. Better if you know something better than this, you propose." Because Caitanya Mahāprabhu knew that in the Kali-yuga, practically the varṇāśrama-dharma will never be observed, or it will be very difficult to observe. So people by simply observing the varṇāśrama-dharma will not be able to make very much progress in devotional service. Stereotype. In this way, gradually, Śrī Rāmānanda Rāya presented so many proposals. Varṇāśrama-tyāga, jñāna, jñāna-miśra-bhakti, so many ways, and Kṛṣṇa Caitanya Mahāprabhu rejected all of them.</p>
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