View source for Our only ambition is that to place Krsna as the Supreme Personality of Godhead. That is our proposition

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{{terms|"Our only ambition is that to place Krsna as the Supreme Personality of Godhead. That is our proposition"}}
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[[Category:My Ambition (Prabhupada)]]
[[Category:Place]]
[[Category:Supreme Personality of Godhead]]
[[Category:That Is]]
[[Category:Our]]
[[Category:Proposition]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG213HyderabadNovember181972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="62" link="Lecture on BG 2.13 -- Hyderabad, November 18, 1972" link_text="Lecture on BG 2.13 -- Hyderabad, November 18, 1972">
<div class="heading">This Kṛṣṇa consciousness movement is very pious movement, the most, the most glorious welfare activities. And we are preaching this movement all over the world. Just to place Kṛṣṇa... Our only ambition is that to place Kṛṣṇa as the Supreme Personality of Godhead. That is our proposition. We don't want to become Kṛṣṇa, but we want to become the most obedient servant of Kṛṣṇa. That is our proposition.
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<span class="link">[[Vanisource:Lecture on BG 2.13 -- Hyderabad, November 18, 1972|Lecture on BG 2.13 -- Hyderabad, November 18, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now the Kṛṣṇa consciousness movement is... It is not manufactured by us. We get it from Bhagavad-gītā: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). Kṛṣṇa says that "You give up all these nonsense desires. You surrender unto Me." That is the whole purpose of Bhagavad-gītā. We are dictated by different types of desires, which is dictated by māyā, and we want to become master falsely. This is called illusion. This is called māyā. Actually, you are not master. How we can become master? Because we may be very scientifically advanced. We may manufacture very wonderful machine and weapon, but after all, we are subjected to the rules of māyā: janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.9|BG 13.9]]). You cannot get out of these four principles of māyā's machinery janma-mṛtyu-jarā-vyādhi. Therefore the sane man, who is actually learned, he surrenders to Kṛṣṇa. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19|BG 7.19]]). Actually when one becomes wise, he surrenders to Kṛṣṇa. Jñānavān māṁ prapadyate. Otherwise, who is Kṛṣṇa? "I am as good as Kṛṣṇa. I am God." That is māyā. That is not actually knowledge. In the Śrīmad-Bhāgavatam it is said, ye 'nye 'ravindākṣa vimukta-māninaḥ. They are thinking that they have become liberated, become Nārāyaṇa, or God. Māninaḥ, they are thinking like that. Actually, they are not, because they're subjected to the rules of the material nature. They cannot get out of these clutches. Who can get out of these clutches? Mām eva ye prapadyante. Kṛṣṇa says, "Anyone who surrenders unto Me..."</p>
:daivī hy eṣā guṇamayī
:mama māyā duratyayā
:mām eva ye prapadyante
:māyām etāṁ taranti te
:([[Vanisource:BG 7.14|BG 7.14]])
<p>So therefore this Kṛṣṇa consciousness movement is very pious movement, the most, the most glorious welfare activities. And we are preaching this movement all over the world. Just to place Kṛṣṇa... Our only ambition is that to place Kṛṣṇa as the Supreme Personality of Godhead. That is our proposition. We don't want to become Kṛṣṇa, but we want to become the most obedient servant of Kṛṣṇa. That is our proposition. So we invite everyone, from all parts of the world, and they are coming, they are joining. So in India Kṛṣṇa appeared. India has got a special advantage to understand Kṛṣṇa, and the Indians neglect it. That's a great misfortune, but we request everyone to join this movement, study the philosophy and become happy. That is our proposition. Thank you very much. Hare Kṛṣṇa.</p>
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