View source for Freedom from material bondage

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{{terms|"bondage"|"free"|"freedom"}}
{{notes|The VedaBase query: "freedom bondage"@10}}
{{compiler|Alakananda}}
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{{first|19Sep10}}
{{last|19Sep10}}
{{totals_by_section|BG=1|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
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[[Category:Free From...]]
[[Category:Material Bondage]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
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<div id="BG420_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="173" link="BG 4.20" link_text="BG 4.20">
<span class="link">[[Vanisource:BG 4.20|BG 4.20, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings.</p>
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<div class="purport text"><p>This freedom from the bondage of actions is possible only in Kṛṣṇa consciousness, when one is doing everything for Kṛṣṇa. A Kṛṣṇa conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. He is not even attached to his personal maintenance, for everything is left to Kṛṣṇa. Nor is he anxious to secure things, nor to protect things already in his possession. He does his duty to the best of his ability and leaves everything to Kṛṣṇa. Such an unattached person is always free from the resultant reactions of good and bad; it is as though he were not doing anything. This is the sign of akarma, or actions without fruitive reactions. Any other action, therefore, devoid of Kṛṣṇa consciousness, is binding upon the worker, and that is the real aspect of vikarma, as explained hereinbefore.</p>
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
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<div id="SB128_0" class="quote" parent="SB_Canto_1" book="SB" index="31" link="SB 1.2.8" link_text="SB 1.2.8">
<span class="link">[[Vanisource:SB 1.2.8|SB 1.2.8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The need of the spirit soul is that he wants to get out of the limited sphere of material bondage and fulfill his desire for complete freedom. He wants to get out of the covered walls of the greater universe. He wants to see the free light and the spirit. That complete freedom is achieved when he meets the complete spirit, the Personality of Godhead. There is a dormant affection for God within everyone; spiritual existence is manifested through the gross body and mind in the form of perverted affection for gross and subtle matter. Therefore we have to engage ourselves in occupational engagements that will evoke our divine consciousness. This is possible only by hearing and chanting the divine activities of the Supreme Lord, and any occupational activity which does not help one to achieve attachment for hearing and chanting the transcendental message of Godhead is said herein to be simply a waste of time. This is because other occupational duties (whatever ism they may belong to) cannot give liberation to the soul. Even the activities of the salvationists are considered to be useless because of their failure to pick up the fountainhead of all liberties. The gross materialist can practically see that his material gain is limited only to time and space, either in this world or in the other. Even if he goes up to the Svargaloka, he will find no permanent abode for his hankering soul. The hankering soul must be satisfied by the perfect scientific process of perfect devotional service.</p>
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