View source for Every Vaisnava, every devotee of Krsna, pure devotee of Krsna, is a paramahamsa. So you . . . we are teaching people to become immediately paramahamsa, highest stage of sannyasa. And the method is simply chanting Hare Krsna

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{{terms|"every Vaiṣṇava, every devotee of Kṛṣṇa, pure devotee of Kṛṣṇa, is a paramahaṁsa. So you . . . we are teaching people to become immediately paramahaṁsa, highest stage of sannyāsa. And the method is simply chanting Hare Kṛṣṇa"}}
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[[Category:Every Devotee of God]]
[[Category:Vaisnava - Devotees of God]]
[[Category:Krsna's Devotees]]
[[Category:Krsna's Pure Devotees]]
[[Category:Paramahamsa - Devotees of God]]
[[Category:We Are (Disciples of SP)]]
[[Category:Our Teaching (Disciples of SP)]]
[[Category:Teaching People]]
[[Category:To Become]]
[[Category:Immediately]]
[[Category:Highest Stage]]
[[Category:Sannyasa]]
[[Category:Method]]
[[Category:Simply By Chanting Hare Krsna Maha-mantra]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Every Vaiṣṇava, every devotee of Kṛṣṇa, pure devotee of Kṛṣṇa, is a paramahaṁsa. So you . . . we are teaching people to become immediately paramahaṁsa, highest stage of sannyāsa. And the method is simply chanting Hare Kṛṣṇa. You see? The post is paramahaṁsa. Vaiṣṇava . . . Vaiṣṇava means paramahaṁsa. He's above brahmin, above sannyāsī. But we must be real Vaiṣṇava. Vaiṣṇava means ānukūlyena kṛṣṇānuśīlanam (CC Madhya 19.167). Anyābhilāṣitā-śūnyam (Brs. 1.1.11). There is no other desire, material desire. Desire means material desire, this contaminated desire. It does not mean that we shall not desire to become Kṛṣṇa conscious. That desire is real desire. And any other desire, anyābhilāṣitā, for some material benefit, that is not required. But if we can keep ourself without any material desire, without any propensity for enjoying fruitive result . . . "I am doing something, I must enjoy this result. I must be enjoyer," this is called jñāna-karma. Or "I must try to understand Kṛṣṇa by my speculative method." Why? Kṛṣṇa is explaining Himself. Why don't you try to understand Him in that way? Nonsense, what speculative power you have got? Simply you'll commit blunder. Why?.
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[[Vanisource:690606 - Lecture SB 01.05.09-11 - New Vrindaban, USA|690606 - Lecture SB 01.05.09-11 - New Vrindaban, USA]]
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When one is experienced in everything and he is above all material affection, that is called paramahaṁsa. Haṁsa. Why . . .? Haṁsa means swan. Why he's compared with haṁsa? The haṁsa has got a qualification to take the essence. If you give a swan milk mixed with water, he'll . . . he has got some tactics, he'll simply take the milk casein, and the water will be there, remain there.

Similarly, haṁsa means one who has taken the essence of this cosmic manifestation. What is that essence? Kṛṣṇa. Vāsudevaḥ sarvam iti ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). Everything, all manifestation, all activities, they're all Kṛṣṇa's energy. Therefore Kṛṣṇa is the center. Just like the same way: what is this material cosmic manifestation? It is the sun. That's all. Similarly, there are millions of suns. Therefore Kṛṣṇa is the ultimate. Kṛṣṇa-sūrya. Sarva-kāraṇa-kāraṇam (Bs. 5.1), causes of all cause. So one who takes Kṛṣṇa, he's paramahaṁsa.

So every Vaiṣṇava, every devotee of Kṛṣṇa, pure devotee of Kṛṣṇa, is a paramahaṁsa. So you . . . we are teaching people to become immediately paramahaṁsa, highest stage of sannyāsa. And the method is simply chanting Hare Kṛṣṇa. You see? The post is paramahaṁsa. Vaiṣṇava . . . Vaiṣṇava means paramahaṁsa. He's above brahmin, above sannyāsī. But we must be real Vaiṣṇava. Vaiṣṇava means ānukūlyena kṛṣṇānuśīlanam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]).

Anyābhilāṣitā-śūnyam (Brs. 1.1.11). There is no other desire, material desire. Desire means material desire, this contaminated desire. It does not mean that we shall not desire to become Kṛṣṇa conscious. That desire is real desire. And any other desire, anyābhilāṣitā, for some material benefit, that is not required. But if we can keep ourself without any material desire, without any propensity for enjoying fruitive result . . .

"I am doing something, I must enjoy this result. I must be enjoyer," this is called jñāna-karma. Or "I must try to understand Kṛṣṇa by my speculative method." Why? Kṛṣṇa is explaining Himself. Why don't you try to understand Him in that way? Nonsense, what speculative power you have got? Simply you'll commit blunder. Why?
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