View source for People want to become religious because they think... This is also fact. By becoming pious, religious, you get material happiness. That's a fact

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[[Category:People Want]]
[[Category:Wanting to Become]]
[[Category:Becoming Religious]]
[[Category:Because]]
[[Category:Thoughts of People]]
[[Category:That is a Fact]]
[[Category:Becoming Religious]]
[[Category:Becoming Pious]]
[[Category:Material Happiness]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG412VrndavanaAugust41974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="165" link="Lecture on BG 4.12 -- Vrndavana, August 4, 1974" link_text="Lecture on BG 4.12 -- Vrndavana, August 4, 1974">
<div class="heading">People want to become religious because they think... This is also fact. By becoming pious, religious, you get material happiness. That's a fact. Janmaiśvarya-śruta-śrī (SB 1.8.26). Four things you can get by pious activities. You get birth in very nice family, aristocratic family, or brāhmaṇa family, brāhmaṇa, kṣatriya, vaiśya family, or rich family, janma. Or rich nation.
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<span class="link">[[Vanisource:Lecture on BG 4.12 -- Vrndavana, August 4, 1974|Lecture on BG 4.12 -- Vrndavana, August 4, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Real problem is, as Kṛṣṇa says, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]]), that I am implicated with this process of repetition of birth and death, and after birth, there is suffering, old age, disease. He does not consider it. He thinks, "This is natural." No, it is unnatural. One who does not understand this, he's alpa-medhasa, poor, poor fund of knowledge. So Bhāgavatam says, therefore, "All right, if you have got desire also to enjoy this material world, then..." Bhāgavatam says,</p>
:akāmaḥ sarva-kāmo vā
:mokṣa-kāma udāra-dhīḥ
:tīvreṇa bhakti-yogena
:yajeta puruṣaṁ param
:([[Vanisource:SB 2.3.10|SB 2.3.10]])
<p>This is the recommendation, that akāmaḥ... Akāmaḥ means devotee. A devotee has no desire.</p>
<p>Just like Caitanya Mahāprabhu said, na dhanaṁ na janaṁ na sundarīṁ kavitāṁ vā jagadīśa kāmaye (Cc. Antya 20.29, Śikṣāṣṭaka 4). Materialistic persons, they, what they want? They want dhanam, riches, wealth, and many men to control. Someone wants big factory, someone wants to become political leader, follower, many followers, and so on, so on. Janam. So these are material desires. Dhanam, means money, and janam, means followers, either family or followers or leader, like that. Dhanaṁ janam... Na dhanaṁ na janam... Another is sundarī, wife, very beautiful wife. This is karmajā. Karmīs, they want these three things: money, and many men upon whom he can command... (Hindi:) Kukumb, kukumb dena wala. (?) So, and very nice wife, quality wife.</p>
<p>So Mahā..., Caitanya Mahāprabhu says, "No, no, I don't want these." This is Caitanya Mahāprabhu's teaching. Na dhanaṁ na janaṁ na sundarīṁ kavitāṁ vā jagadīśa kāmaye (Cc. Antya 20.29, Śikṣāṣṭaka 4). "No, I don't want." Then mukti? Take mukti. "No, no, that also I don't want." This is bhakti. Bhakti means he does not want anything. Wanting means dharma karma... What is called? Dharmārtha-kāma-mokṣa ([[Vanisource:SB 4.8.41|SB 4.8.41]]). Dharma, artha, kāma and mokṣa.</p>
<p>People want to become religious because they think... This is also fact. By becoming pious, religious, you get material happiness. That's a fact. Janmaiśvarya-śruta-śrī ([[Vanisource:SB 1.8.26|SB 1.8.26]]). Four things you can get by pious activities. You get birth in very nice family, aristocratic family, or brāhmaṇa family, brāhmaṇa, kṣatriya, vaiśya family, or rich family, janma. Or rich nation.</p>
<p>I say therefore, these Americans, that "You are born of this rich nation. That is also a result of pious activities." Because janma... Janmaiśvarya-śruta-śrī. And wealth also. The Americans have got immense wealth. That is also a result of pious activities. And janmaiśvarya-śruta, education. They have got the highest education. Now they are going, trying to go to the moon planet. Or they have gone. That is education, scientific education. And śrī, they're beautiful also. All Americans... We have seen so many boys and girls here. They're beautiful also. This is not ordinary thing. This is due to pious activities. Janmaiśvarya-śruta-śrī.</p>
<p>So therefore I request them that "Materially, you have got all benediction. Now utilize this benediction for developing your dormant Kṛṣṇa consciousness. Then you are perfect. Then you become perfect." So anywhere where these facilities are there, janmaiśvarya-śruta-śrī, instead of going down to hell, let them utilize it for getting the favor of the Supreme Personality of Godhead. That is perfection. Therefore Bhāgavatam says, idaṁ hi puṁsas tapasaḥ śrutasya vā, sūktasya ca buddhi-dattayoḥ ([[Vanisource:SB 1.5.22|SB 1.5.22]])—charity, intelligence.</p>
<p>So anyone who has got all these assets, so how it should be utilized? Avicyutaḥ arthaḥ, infallible decision has been made. What is that? Yad-uttamaśloka-guṇānuvarṇanam: "Just try to glorify the Supreme Lord." With your money, with your intelligence, with your power, with your influence, whatever you have got. Education, departmental knowledge. Try to glorify the Supreme Lord. Then it is perfect.</p>
<p>And if you spoil it or simply sense gratification, the Bhāgavata, Ṛṣabhadeva says, na sādhu manye: "Oh, this is not good. This is not good." "Why it is not good? I am enjoying life. Why it is not good?" No, he says, na sādhu manye yata ātmanaḥ ayam asann api kleśada āsa dehaḥ: ([[Vanisource:SB 5.5.4|SB 5.5.4]]) "If you be engaged in these fruitive activities to enjoy this material world, then you'll have to accept another material body." Karmaṇāṁ siddhim. Another material body. And if you accept another material body, then you'll have to accept again death, again old age, again disease. So what is the benefit? That is not benefit.</p>
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