View source for Krsna bhuliya jiva bhoga vancha kare, we wanted to enjoy, to lord it over this material world, He has given us chance, "All right, enjoy. Enjoy to your best capacity." But He is witnessing. Witnessing means you want something, Krsna is supplying

<div id="compilation">
<div id="facts">
{{terms|"kṛṣṇa bhuliya jīva bhoga vāñchā kare (Prema-vivarta), we wanted to enjoy, to lord it over this material world, He has given us chance, "All right, enjoy. Enjoy to your best capacity." But He is witnessing. Witnessing means you want something, Kṛṣṇa is supplying"}}
{{notes|}}
{{compiler|Soham}}
{{complete|ALL}}
{{first|2023-02-03T23:16:51Z}}
{{last|2023-02-03T23:16:51Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Wanting to Enjoy]]
[[Category:Lord It Over the Material World]]
[[Category:Krsna Gives Chances]]
[[Category:All Right]]
[[Category:Best Capacity]]
[[Category:Krsna Is The Witness]]
[[Category:Means]]
[[Category:Something]]
[[Category:Krsna Is Supplying]]
[[Category:Pages Needing Audio - SOHAM]]
</div>
<div id="section">
<h2>Lectures</h2>
</div>
<div id="sub_section">
<h3>Sri Caitanya-caritamrta Lectures</h3>
</div>
<div class="quote">
<div class="quote_heading">
Because we have tried, we have taken the opportunity to live independently, so Kṛṣṇa, or the Paramātmā, is so kind that He has given . . . just like a child is playing, and sometimes he is going to catch the fire, and the parents are obstructing. Obstructing. Similarly, Kṛṣṇa, being the supreme father, He is always guiding. Although we are given the freedom to enjoy this material world, but without His sanction, you cannot enjoy, you cannot touch anything. But He is giving the facilities. Because kṛṣṇa bhuliya jīva bhoga vāñchā kare (Prema-vivarta), we wanted to enjoy, to lord it over this material world, He has given us chance, "All right, enjoy. Enjoy to your best capacity." But He is witnessing. Witnessing means you want something, Kṛṣṇa is supplying. The material agent, Kṛṣṇa's prakṛti, or the material nature, He is supplying you ingredients. But Kṛṣṇa is sanctioning, and you are desiring.
</div>

<div class="quote_link">
[[Vanisource:710217 - Lecture CC Adi 07.119 - Gorakhpur|710217 - Lecture CC Adi 07.119 - Gorakhpur]]
</div>
<div class="text">
So it is very easily understandable. Unless the original, the spiritual spark, has form, how this form can take place? This is shirt and coat. Just try to understand. If you have no form, then how the shirt and coat can take form? From argument. So therefore, living entity is not formless, neither Kṛṣṇa, or the supreme living entity, is formless. Both of them form, having form, but not this form. This is temporary form. The real form is spiritual form. Therefore nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13).And Kṛṣṇa also says in the Second Chapter that "Both you and Me and all these soldiers and kings who have assembled before us, they were existing in the past, they are existing now, at present, and they will continue to exist in the future." So they . . . from our present experience we can see that all the living entities are in form. Therefore, if they existed in the past, they existed in the past as forms, and they'll continue to exist in the future as forms. There is no question of formlessness. There is no question of form . . .But because we cannot see the form in these material eyes . . . just like there is a form in the body, but when that spirit is passing from this body, we cannot see. A medical man cannot see because he hasn't got the eyes to see. But it is not that a jīvātmā is formless. No. He hasn't got the eyes to see. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ (CC Madhya 17.136).Just like I am seeing you, you are seeing me. But what I am seeing? I am seeing your body, shirt and coat. You are seeing my shirt and coat. But when I pass away from this body or you pass away from this body, neither I can see you, neither you can see me. So because we cannot see, because we have no such knowledge, therefore we say sometimes that formless. Just like people say generally, "A point has no length, no breadth," because he has no measuring instrument how to see the length and breadth of the point. That is deficiency of knowledge. But anything has length and breadth. That is a fact.So nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). This Vedic version, Upaniṣad, means that Kṛṣṇa is the Supreme Person and we are also person. We are . . . what is our position? Eko bahūnāṁ vidadhāti kāmān. We are dependent person, and He is the maintaining person. So your position is always dependent. Jīvera svarūpa haya nitya kṛṣṇa dāsa (CC Madhya 20.108-109). That is the version of Lord Caitanya. And Kṛṣṇa also says. All the śāstra says. Here also, we are reading that:viṣṇu-śaktiḥ parā proktākṣetrajñākhyā tathā parāavidyā-karma-samjñānyātṛtīyā śaktir iṣyate(CC Madhya 6.154)So we are one of the energies of the Lord, marginal energy. Marginal energy means if I desire . . . because I have got little independence . . . because Kṛṣṇa is fully independent, sva-rāṭ. Janmādy asya yataḥ (SB 1.1.1). Vedānta says, janmādy asya yataḥ anvayād itarataś ca artheṣu avijñaḥ sva-rāṭ. Kṛṣṇa is sva-rāṭ, means fully independent. But we are Kṛṣṇa's minute part and parcel; therefore we have got the independence quality, but not full independence.We are controlled. Just like you claim to be independent, Indian nation. But that does not mean that you are fully independent, each of you. You are dependent on the government. These things are very easy to understand. Similarly, a living entity has got independence, but not full independence. He cannot do anything without the sanction of God. That is his dependence.Just like in the Bhagavad-gītā it is said, sarvasya cāhaṁ hṛdi sanniviṣṭa (BG 15.15): "I am sitting there." The living entity and the Supreme Person as Paramātmā, both of them are sitting in this body. That is explained in the Upaniṣad as two birds are sitting in the same tree. One bird is eating, and one bird is witnessing. Anumantā upadraṣṭā. In the Bhagavad-gītā it is said, anumantā.Because we have tried, we have taken the opportunity to live independently, so Kṛṣṇa, or the Paramātmā, is so kind that He has given . . . just like a child is playing, and sometimes he is going to catch the fire, and the parents are obstructing. Obstructing. Similarly, Kṛṣṇa, being the supreme father, He is always guiding. Although we are given the freedom to enjoy this material world, but without His sanction, you cannot enjoy, you cannot touch anything. But He is giving the facilities.Because kṛṣṇa bhuliya jīva bhoga vāñchā kare (Prema-vivarta), we wanted to enjoy, to lord it over this material world, He has given us chance, "All right, enjoy. Enjoy to your best capacity." But He is witnessing. Witnessing means you want something, Kṛṣṇa is supplying. The material agent, Kṛṣṇa's prakṛti, or the material nature, He is supplying you ingredients. But Kṛṣṇa is sanctioning, and you are desiring.You are desiring, "I want this." Kṛṣṇa says: "No, you will not be happy," but you insist, "No. I want this." "All right. You take this." Kṛṣṇa's material energy is there, He is supplying the ingredients. "All right. Take these ingredients. What do you want?" "I want a three-hundred-story skyscraper building." "All right. Take it. Take it." The ingredients . . . the sky . . . you cannot create the ingredients. The ingredients is kṣitir-ap-tej-marud-van. You take earth, water, fire, air, and combine it and make a skyscraper building. But the ingredients does not belong to you. It is Kṛṣṇa's.
</div>
</div>
</div>