View source for If we actually want to make progress, then we must take to Krsna consciousness so that after leaving this body there is no more coming down to accept a material body. That is real progress. Otherwise, there is no progress

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[[Category:If We]]
[[Category:Actually]]
[[Category:Wanting to Make]]
[[Category:Make Progress]]
[[Category:Must Take]]
[[Category:Taking to Krsna Consciousness]]
[[Category:So That]]
[[Category:Leaving the Body]]
[[Category:There Is No]]
[[Category:No More]]
[[Category:Coming Down]]
[[Category:Accept]]
[[Category:Material Body]]
[[Category:That Is]]
[[Category:Real Progress]]
[[Category:Otherwise]]
[[Category:There Is No]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Nectar of Devotion Lectures</h3>
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If we actually want to make progress, then we must take to Kṛṣṇa consciousness so that after leaving this body there is no more coming down to accept a material body. That is real progress. Otherwise, there is no progress. It is simply wandering with a limited space. That is not progress at all.
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[[Vanisource:721102 - Lecture NOD - Vrndavana|721102 - Lecture NOD - Vrndavana]]
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When actually one comes in the platform of devotional service, for him, there is no problem. The whole world is disturbed, agitated with so many problems, but for a devotee, there is no problem. Viśvaṁ pūrṇa-sukhāyate. And they are trying . . . the whole world is trying to become very big man. Somebody's trying to be very big merchant or big industrialist or minister, or this or that, and others, they are trying to occupy the post of Indra, Candra, devata. That is competition, going on. As soon as there is some competition, even persons, demigods like Indra, Candra, they become disturbed, and they try to stop it.

But a devotee has no such concern. He's not disturbed. Because he's engaged in the service of the Lord, he feels so much happy that he has no disturbance. Viśvaṁ pūrṇa-sukhāyate. Neither he is anxious to occupy any very big post. Because for a devotee, vidhi-mahendrādiś ca kīṭāyate (Caitanya-candrāmṛta 5). He knows that, "What is this position? Say, for some years, ten years, twenty years, fifty years, hundred years, millions years." It is limited. As soon as the limited span of life is finished, either in this world, either in this planet, or in other planets . . .

Suppose I go to the heavenly planet, I occupy the post of Indra. What is that? It is also limited. Kṣīne puṇye martya-lokaṁ viśanti ([[Vanisource:BG 9.21 (1972)|BG 9.21]]). So long you have got assets of pious activities, you can occupy such post, then again come down. Ā-brahma-bhuvanāl lokāḥ punar āvartino 'rjuna ([[Vanisource:BG 8.16 (1972)|BG 8.16]]). So in this way we are wandering from up, down, down, up. In this way. Caitanya Mahāprabhu therefore said:

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:ei rūpe brahmāṇḍe kono bhāgyavān jīva
:guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja 
:([[Vanisource:CC Madhya 19.151|CC Madhya 19.151]])
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We are wandering, life after life, in different species of life, different forms of life, in different planetary system. And that is going on. This is not progress. Where is progress? You are conditioned within this universe. Where is your progress? Suppose you . . . just like if I jump with a limited space, where is my progress?

Real progress is Kṛṣṇa consciousness. Tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). If we actually want to make progress, then we must take to Kṛṣṇa consciousness so that after leaving this body there is no more coming down to accept a material body. That is real progress. Otherwise, there is no progress. It is simply wandering with a limited space. That is not progress at all. But because we are in illusion, we are thinking it is progress. It is not progress.
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