View source for There are four basic kinds of suffering-birth, old age, disease and death. No scientist or philosopher has ever been able to make a solution to these four miserable conditions

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{{terms|"There are four basic kinds of suffering-birth, old age, disease and death. No scientist or philosopher has ever been able to make a solution to these four miserable conditions"}}
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[[Category:There Are]]
[[Category:Four]]
[[Category:Basic]]
[[Category:Kind Of]]
[[Category:Suffering]]
[[Category:Birth, Death, Old Age and Disease]]
[[Category:Scientist]]
[[Category:Philosophers]]
[[Category:Ever]]
[[Category:Able to Make]]
[[Category:Make A Solution]]
[[Category:Solution to Sufferings]]
[[Category:These]]
[[Category:Miserable Condition]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 27 Purports - Attack by Candavega on the City of King Puranjana - the Character of Kalakanya]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 4</h3>
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In due course of time, when the body becomes old and practically invalid, it is subject to jarā, the sufferings of old age. There are four basic kinds of suffering-birth, old age, disease and death. No scientist or philosopher has ever been able to make a solution to these four miserable conditions.
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[[Vanisource:SB 4.27.19|SB 4.27.19, Translation and Purport]]
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My dear King Prācīnabarhiṣat, at this time the daughter of formidable Time was seeking her husband throughout the three worlds. Although no one agreed to accept her, she came.
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In due course of time, when the body becomes old and practically invalid, it is subject to jarā, the sufferings of old age. There are four basic kinds of suffering-birth, old age, disease and death. No scientist or philosopher has ever been able to make a solution to these four miserable conditions. The invalidity of old age known as jarā is figuratively explained here as the daughter of Time. No one likes her, but she is very much anxious to accept anyone as her husband. No one likes to become old and invalid, but this is inevitable for everyone.
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