View source for Just like there are mosquitoes, there are flies, there are birds, there are other animals, or other enemies in the human society: my friend has become enemy, so he's trying to give me some displeasure. So this kind of. This is called adhibhautika

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{{terms|"Just like there are mosquitoes, there are flies, there are birds, there are other animals, or other enemies in the human society: my friend has become enemy, so he's trying to give me some displeasure. So this kind of. This is called ādhibhautika"}}
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[[Category:Just Like]]
[[Category:There Are]]
[[Category:Like a Mosquito]]
[[Category:Fly (insect)]]
[[Category:Bird]]
[[Category:Other]]
[[Category:Animal]]
[[Category:Enemy]]
[[Category:Human Society]]
[[Category:Friend]]
[[Category:Have Become]]
[[Category:Becoming Enemies]]
[[Category:Try To]]
[[Category:Give]]
[[Category:Some]]
[[Category:Displeasure]]
[[Category:Kind Of]]
[[Category:This is Called...]]
[[Category:Adhibhautika]]
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<h2>Lectures</h2>
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<h3>Sri Caitanya-caritamrta Lectures</h3>
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Ādhibhautika means miseries inflicted by other living entities. Just like there are mosquitoes, there are flies, there are birds, there are other animals, or other enemies in the human society: my friend has become enemy, so he's trying to give me some displeasure. So this kind of. This is called ādhibhautika. Ādhyātmika: even nobody gives me any distress, my body will give me distress. If I cannot sit comfortably, if there is some pinching, I am feeling pain. So these things are going on, ādhyātmika, ādhibhautika, ādhidaivika. And other miseries inflicted by providence. Just like there is no rain, excessive heat, excessive cold, famine, pestilence, earthquake. We have no control over. These are ādhidaivika. So we are suffering.
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[[Vanisource:760427 - Lecture CC Madhya 20.98-102 - Auckland|760427 - Lecture CC Madhya 20.98-102 - Auckland]]
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This is the proposition to the spiritual master, that one must submit that "Actually, I do not know what I am. Am I this body or something else?" I am not this body, that I can understand, because I say, when somebody asks . . . even a child, you ask, "My dear child, what is this?" he will say, "It is my finger." He'll never say "I finger," what to speak of others. If every one of us, we say, "This is my hair, this is my nose," then where is "I"? He doesn't inquire "Where is I?" Then there will be analysis of the body, where is that "I"? Everyone knows "my," but who knows "I"? That is education. That is being submitted by Sanātana Gosvāmī, ke āmi kene āmāya jāre tāpa-traya. So tāpa-traya means three kinds of miserable condition: ādhyātmika, ādhibhautika, ādhidaivika. Ādhyātmika means pertaining to the body and mind. Sometimes we are feeling some ailments in the body; mind is not in good order. This is called ādhyātmika. And ādhibhautika. Ādhibhautika means miseries inflicted by other living entities. Just like there are mosquitoes, there are flies, there are birds, there are other animals, or other enemies in the human society: my friend has become enemy, so he's trying to give me some displeasure. So this kind of. This is called ādhibhautika. Ādhyātmika: even nobody gives me any distress, my body will give me distress. If I cannot sit comfortably, if there is some pinching, I am feeling pain. So these things are going on, ādhyātmika, ādhibhautika, ādhidaivika. And other miseries inflicted by providence. Just like there is no rain, excessive heat, excessive cold, famine, pestilence, earthquake. We have no control over. These are ādhidaivika. So we are suffering. Although we may foolishly say . . . if somebody asks his friend, "How are you?" he says, "Oh, yes, everything is all right." Where is "Everything is all right"? You are suffering and . . . this is called māyā. He's suffering, but he will say, "Everything is all right." A man is dying on the deathbed, and his friend comes, "How you are feeling?" "Yes, I am all right." (laughter) Now he's going to die, and he says, "I am all right." So this is called māyā. They're suffering, but they are accepting, "I am all right." Full of anxieties always: "What will happen next?"
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