View source for To become Krsna conscious is not very difficult job. Simply you have to follow the direction. That's all. But if you manufacture your own meaning, commentation on Bhagavad-gita, then you are deviated. You are lost

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{{terms|"to become Kṛṣṇa conscious is not very difficult job. Simply you have to follow the direction. That's all. But if you manufacture your own meaning, commentation on Bhagavad-gītā, then you are deviated. You are lost"}}
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[[Category:To Become]]
[[Category:Becoming Krsna Conscious]]
[[Category:Not Very Difficult]]
[[Category:Difficult Job]]
[[Category:Simply]]
[[Category:You Have To]]
[[Category:Following the Direction]]
[[Category:That's All]]
[[Category:If You]]
[[Category:Manufacture]]
[[Category:Meaning Of...]]
[[Category:Commentaries on the Bhagavad-gita]]
[[Category:You Are]]
[[Category:Deviating from Krsna Consciousness]]
[[Category:Lost]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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To become Kṛṣṇa conscious is not very difficult job. Simply you have to follow the direction. That's all. But if you manufacture your own meaning, commentation on Bhagavad-gītā, then you are deviated. You are lost. Śrama eva hi kevalam (SB 1.2.8). Then such kind of reading Bhagavad-gītā is simply waste of time and energy. That's all. Therefore those who are not Kṛṣṇa conscious, who are not hearing from Kṛṣṇa conscious personality, they are simply wasting time.
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[[Vanisource:710401 - Lecture BG 07.07 - Bombay|710401 - Lecture BG 07.07 - Bombay]]
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To become Kṛṣṇa conscious is not very difficult job. Simply you have to follow the direction. That's all. But if you manufacture your own meaning, commentation on Bhagavad-gītā, then you are deviated. You are lost. Śrama eva hi kevalam ([[Vanisource:SB 1.2.8|SB 1.2.8]]). Then such kind of reading Bhagavad-gītā is simply waste of time and energy. That's all. Therefore those who are not Kṛṣṇa conscious, who are not hearing from Kṛṣṇa conscious personality, they are simply wasting time.

The so-called reading of Bhagavad-gītā, lecture on Bhagavad-gītā, without Kṛṣṇa . . . God, kingdom of God without God. We want kingdom of God, peace and prosperity, but without God. There must not be God. That is our secular government. We want kingdom of God, but without God. That is not possible. If you give up God or God's relationship, there is no question of kingdom of God or peace and prosperity.

Then Kṛṣṇa says, praṇavaḥ sarva-vedeṣu śabdaḥ khe pauruṣaṁ nṛṣu ([[Vanisource:BG 7.8 (1972)|BG 7.8]]). When one man is famous . . . yad yad vibhūtimat sattvaṁ mama tejo 'ṁśa-sambhavam ([[Vanisource:BG 10.41 (1972)|BG 10.41]]). Anything extraordinary, if you find . . . Kṛṣṇa is the most extraordinary personality, but even within this world, if you find some great leader, great politician, great scientist, great businessman—there are so many—and he is very famous, so you should know that this fame and name of this person is due to Kṛṣṇa's mercy. You see Kṛṣṇa there.
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