View source for All living entity, anyone who has come into this material world, under different body or different dress they are suffering in this material world. Therefore the sastra is meant for the human being so that he can understand his awkward position

<div id="compilation">
<div id="facts">
{{terms|"All living entity, anyone who has come into this material world, under different body or different dress they are suffering in this material world. Therefore the śāstra is meant for the human being so that he can understand his awkward position"}}
{{notes|}}
{{compiler|SharmisthaK}}
{{complete|ALL}}
{{first|2023-09-16T00:40:37.000Z}}
{{last|2023-09-16T00:40:37.000Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Anyone Who...]]
[[Category:Come Into]]
[[Category:Material World (Prakrti)]]
[[Category:Under]]
[[Category:Different Bodies]]
[[Category:Dress]]
[[Category:They Are]]
[[Category:Suffering Humanity]]
[[Category:Therefore]]
[[Category:Sastra]]
[[Category:Meant for Human Society]]
[[Category:Human Beings]]
[[Category:So That]]
[[Category:He Can]]
[[Category:Can Understand]]
[[Category:Awkward Position]]
[[Category:Position of a Living Entity]]
[[Category:Pages Needing Audio - SHARMISTHA]]
</div>
<div id="section">
<h2>Lectures</h2>
</div>
<div id="sub_section">
<h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div class="quote">
<div class="quote_heading">
Everyone has got body. Cats and dogs, they have got body. The trees also have body. The worms have body. All living entity, anyone who has come into this material world, under different body or different dress they are suffering in this material world. Therefore the śāstra is meant for the human being so that he can understand his awkward position.
</div>

<div class="quote_link">
[[Vanisource:750805 - Lecture SB 06.01.52 - Detroit|750805 - Lecture SB 06.01.52 - Detroit]]
</div>
<div class="text">
Human life is meant for tapasya, not to live like cats and dogs and hogs. That is not human life. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye ([[Vanisource:SB 5.5.1|SB 5.5.1]]). This body. . . all bodies are there in the darkness. Therefore it is said, dehy ajñaḥ. The lower animals, they are ajñaḥ. They cannot control. But human body is meant for controlling. Na ayaṁ deho deha-bhājāṁ nṛloke. Nṛloke means "in the human society." Na ayaṁ deha. Everyone has got body. Cats and dogs, they have got body. The trees also have body. The worms have body. All living entity, anyone who has come into this material world, under different body or different dress they are suffering in this material world. Therefore the śāstra is meant for the human being so that he can understand his awkward position.

So everywhere this is advised, ayaṁ deha: "You had many other bodies in your past lives' evolution. Now, this body," ayaṁ deha, nāyaṁ deha deho-bhājāṁ nṛloke, "one who has got this human form of body," nāyaṁ deha deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujām ([[Vanisource:SB 5.5.1|SB 5.5.1]]), "don't engage yourself for simply for eating, sleeping, in very hard labor." Just like at the present moment huge, big, big industries, karma. It is called ugra-karma. Ugra-karma means ferocious activities. Anyone who has gone into the factories, it is ferocious activities, unnecessarily economic development. So this is kaṣṭān, so much laboring. Even the animals, they do not undergo so much laboring. And a human being is engaged in so much laboring? Kaṣṭān kāmān. And what for, laboring, working? Now, kāmān, to sense gratify, that's all. This is the highest state. Whole day and night, night shift, day shift and—who was telling? Upendra—that our next door neighbor, he wanted to sleep up to ten o'clock. So when they were, I mean to say, sweeping the floor he became disturbed because last night he had drunk and sense gratification; now, little disturbance, he cannot sleep. You are creating in this way entanglement, ajñaḥ, dehy ajñaḥ, on account of his ignorance. And this education system is keeping him more and more in ignorance. Mūḍha.

So this principle they do not know, that this human life, actually the desire is like that, that "Let me earn some money. Then I shall go in a village or in a secluded place I shall live very peacefully." And those who have got money, at the weekend they go out for peaceful living. So that is the tendency: not to work hard, but live peacefully. That can be done. Everyone can do that, provided he lives in the village, he lives in the village and produces his own food, little labor, vegetable, food grains. Anyone can produce. This is human civilization. Therefore. . . Not that all, everyone has to do. The third class. . . First-class men, they should cultivate knowledge to guide the human society, brāhmaṇa. Śama dama titikṣa. . . ([[Vanisource:BG 18.42 (1972)|BG 18.42]]). They should learn, ideal men. Under their advice. . . Brāhmaṇa is considered to be the guru of other sections: kṣatriya, vaiśya, śūdra.

So anyone can live very peacefully without any hard labor. What is this civilization? For getting foodstuff one has to go hundred miles away from home, daily passengers. And some of them are going in the foreign countries also. Recently there was news that in Africa, Uganda, that the President Amin, he asked some very respectable English gentlemen to carry his palanquin just to insult them. But the Englishmen, now they are in a precarious condition. The British Empire is now finished. Now they had to carry this man. And under protest they could not go away, because they have got business. So why one should go so far distance? Everyone can produce his foodstuff at home. Nature's arrangement is so nice. If not, little trade. So it is not meant for so much hard labor. Śāstra says, "This kind of laboring hard simply for satisfaction of senses is the business of the hog and pig. It is not the business of the human being." Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye ([[Vanisource:SB 5.5.1|SB 5.5.1]]).

So human society, they should rectify their mode of civilization by taking this Kṛṣṇa consciousness movement. Then they will be happy. Otherwise, if they keep themself in ignorance, ajñaḥ, dehy ajñaḥ, then ajita-ṣaḍ-varga: he will never be able to control the senses. The yoga system, haṭha-yoga system, is meant for this class of rascals, ajita. Yoga indriya-saṁyamaḥ. Real meaning of yoga means controlling the senses. So because everyone is ajita-ṣaḍ-varga—ajita means not conquered—so those who are too much addicted in the bodily concept of life, for them this haṭha-yoga is prescribed. The purpose is to control the senses, not that to reduce fat or something else. No. Real purpose is yoga indriya-saṁyamaḥ. Because unless we control the senses, we remain in ignorance, blind, and go on. Ajita-ṣaḍ-vargo necchan. Necchan. Na icchan. If we do not try, then even though I do not want to do something, even I. . . On the cigarette package there is that "It is not good for health." So I do not like that my health should be ruined, but necchan, I am compelled to smoke. This is our position. It is written, warning there. Government has written. What is the written there?

Satsvarūpa: "The Surgeon General has determined that smoking may be hazardous to your health."

Prabhupāda: "May be." Not assured. (laughter) Therefore they take it "may not be." But we don't say "may be." We say "No intoxication," because it is actually harmful to the health and in every respect. We see so many places in airplane, "No smoking. No smoking." But the rascal will not stop that. . . Nobody can smoke, but allowed, "Now you can smoke." They say also. First of all write "No smoking," then, as soon as the plane is running, they say, "Now you can smoke." So this is going on. This is education. This is education. And blind, simply blind rascals. I always say that, the strong word, "rascal," because blind, ajñaḥ, anicchan. They hear that smoking is not good—determined—but as soon as the cigarette packet is there, "Give me a cigarette." Necchan. This is called tapasya, that you have to beat your mind with shoes at least twice. My Guru Mahārāja used to say that "When you get up, your first business is to beat the mind with shoes. And when you go to bed, you have to beat the mind with broomstick." (laughter) Then you will be able to control the mind.

So all catastrophes are happening on account of this rascal mind. Mind is not rascal; I am rascal. I am using my mind in a different way. So this can be stopped. You can control the mind if you place your mind always at the lotus feet of Kṛṣṇa. Then it is possible. Sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane. Ambarīṣa Mahārāja, he practiced it. He was very responsible emperor of the world—he had many responsible duties—but he was a great devotee. How? This is the process: sa vai manaḥ kṛṣṇa-padāravindayoḥ ([[Vanisource:SB 9.4.18-20|SB 9.4.18]]), always thinking of Kṛṣṇa. Sa vai manaḥ kṛṣṇa-padāravindayoḥ. When the mind is controlled, if you fix up your mind on the lotus feet of Kṛṣṇa, then this māyā cannot touch your mind.
</div>
</div>
</div>